महाभारतः mahābhārataḥ - book-12, chapter-111, verse-25

य इमान्सकलाँल्लोकांश्चर्मवत्परिवेष्टयेत् ।
इच्छन्प्रभुरचिन्त्यात्मा गोविन्दः पुरुषोत्तमः ॥२५॥

25. ya imānsakalāँllokāṁścarmavatpariveṣṭayet ,
icchanprabhuracintyātmā govindaḥ puruṣottamaḥ.

25. यः इमान् सकलान् लोकान् चर्मवत् परिवेष्टयेत्
इच्छन् प्रभुः अचिन्त्यात्मा गोविन्दः पुरुषोत्तमः

25. यः प्रभुः अचिन्त्यात्मा गोविन्दः पुरुषोत्तमः
इच्छन् इमान् सकलान् लोकान् चर्मवत् परिवेष्टयेत्

25. This Lord (prabhu), Govinda (govinda), the Supreme Person (puruṣottama), whose nature (ātman) is inconceivable, could, if he wished, envelop all these worlds as easily as one wraps a piece of leather.

Words meanings summery:

• यः (यः) - who, which

• इमान् (इमान्) - these

• सकलान् (सकलान्) - all, entire

• लोकान् (लोकान्) - worlds, realms

• चर्मवत् (चर्मवत्) - like skin, like hide, as if leather

• परिवेष्टयेत् (परिवेष्टयेत्) - would envelop, could wrap around

• इच्छन् (इच्छन्) - wishing, desiring

• प्रभुः (प्रभुः) - lord, master, powerful

• अचिन्त्यात्मा (अचिन्त्यात्मा) - one whose nature (ātman) is inconceivable

• गोविन्दः (गोविन्दः) - An epithet of Krishna/Vishnu (Govinda)

• पुरुषोत्तमः (पुरुषोत्तमः) - An epithet of Vishnu/Krishna (Supreme Person, best among men)

Words meanings and morphology

यः (यः) - who, which

(pronoun)

Nominative, masculine, singular of यद्

यद् - who, which, what

इमान् (इमान्) - these

(pronoun)

Accusative, masculine, plural of इदम्

इदम् - this, these

सकलान् (सकलान्) - all, entire

(adjective)

Accusative, masculine, plural of सकल

सकल - all, entire, complete; with parts

Compound type : bahuvrīhi (स+कल)

• स – with, together with
  indeclinable
• कल – a part, a digit (of the moon); sound
  noun (masculine)

लोकान् (लोकान्) - worlds, realms

(noun)

Accusative, masculine, plural of लोक

लोक - world, realm, people, vision

Root: लोक् (class 1)

चर्मवत् (चर्मवत्) - like skin, like hide, as if leather

(indeclinable)

परिवेष्टयेत् (परिवेष्टयेत्) - would envelop, could wrap around

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of परिवेष्ट्

Prefix: परि

Root: वेष्ट् (class 1)

इच्छन् (इच्छन्) - wishing, desiring

(participle)

Nominative, masculine, singular of इच्छत्

इच्छत् - wishing, desiring

Present Active Participle

From root iṣ (to wish, desire)

Root: इष् (class 6)

प्रभुः (प्रभुः) - lord, master, powerful

(noun)

Nominative, masculine, singular of प्रभु

प्रभु - lord, master, ruler; powerful, able

Prefix: प्र

Root: भू (class 1)

अचिन्त्यात्मा (अचिन्त्यात्मा) - one whose nature (ātman) is inconceivable

(adjective)

Nominative, masculine, singular of अचिन्त्यात्मन्

अचिन्त्यात्मन् - whose nature is inconceivable, of inconceivable essence

Compound type : bahuvrīhi (अचिन्त्य+आत्मन्)

• अचिन्त्य – inconceivable, unthinkable, incomprehensible
  adjective (neuter)
  Gerundive
  Derived from root cint (to think) with a-negative prefix and -ya suffix
  Root: चिन्त् (class 10)
• आत्मन् – self, soul, spirit, nature
  noun (masculine)

गोविन्दः (गोविन्दः) - An epithet of Krishna/Vishnu (Govinda)

(proper noun)

Nominative, masculine, singular of गोविन्द

गोविन्द - finder of cows; lord of senses; a name of Krishna/Vishnu

पुरुषोत्तमः (पुरुषोत्तमः) - An epithet of Vishnu/Krishna (Supreme Person, best among men)

(proper noun)

Nominative, masculine, singular of पुरुषोत्तम

पुरुषोत्तम - best among men, supreme person

Compound type : tatpuruṣa (पुरुष+उत्तम)

• पुरुष – man, person, spirit (puruṣa)
  noun (masculine)
• उत्तम – best, highest, excellent
  adjective (masculine)