महाभारतः mahābhārataḥ - book-12, chapter-111, verse-16

परश्रिया न तप्यन्ते ये सन्तः पुरुषर्षभाः ।
ग्राम्यादन्नान्निवृत्ताश्च दुर्गाण्यतितरन्ति ते ॥१६॥

16. paraśriyā na tapyante ye santaḥ puruṣarṣabhāḥ ,
grāmyādannānnivṛttāśca durgāṇyatitaranti te.

16. para-śriyā na tapyante ye santaḥ puruṣa-ṛṣabhāḥ
grāmyāt annāt nivṛttāḥ ca durgāṇi atitaranti te

16. ye puruṣa-ṛṣabhāḥ santaḥ para-śriyā na tapyante,
ca grāmyāt annāt nivṛttāḥ,
te durgāṇi atitaranti

16. Those virtuous, outstanding individuals who are not troubled by the prosperity of others, and who abstain from common, worldly food, overcome all difficulties.

Words meanings summery:

• पर-श्रिया (para-śriyā) - by another's prosperity, by another's fortune

• न (na) - not

• तप्यन्ते (tapyante) - they are tormented, they are afflicted, they suffer

• ये (ye) - who (plural, masculine)

• सन्तः (santaḥ) - good people, virtuous ones, existent ones

• पुरुष-ऋषभाः (puruṣa-ṛṣabhāḥ) - bulls among men, excellent men, outstanding individuals

• ग्राम्यात् (grāmyāt) - from the village, from what is common/worldly

• अन्नात् (annāt) - from food

• निवृत्ताः (nivṛttāḥ) - turned away, abstaining, ceased, restrained

• च (ca) - and

• दुर्गाणि (durgāṇi) - difficulties, distresses, obstacles, impassable places

• अतितरन्ति (atitaranti) - they overcome, they cross over, they surmount

• ते (te) - they

Words meanings and morphology

पर-श्रिया (para-śriyā) - by another's prosperity, by another's fortune

(noun)

Instrumental, feminine, singular of para-śrī

para-śrī - another's prosperity/fortune/splendor

Compound type : tatpuruṣa (para+śrī)

• para – other, another, supreme, highest
  adjective (masculine)
• śrī – prosperity, wealth, fortune, splendor, beauty
  noun (feminine)

न (na) - not

(indeclinable)

तप्यन्ते (tapyante) - they are tormented, they are afflicted, they suffer

(verb)

3rd person , plural, middle, present (laṭ) of tap

Root: tap (class 4)

ये (ye) - who (plural, masculine)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

सन्तः (santaḥ) - good people, virtuous ones, existent ones

(adjective)

Nominative, masculine, plural of sat

sat - existent, real, good, virtuous, wise

Present Active Participle

Derived from the root 'as' (to be)

Root: as (class 2)

पुरुष-ऋषभाः (puruṣa-ṛṣabhāḥ) - bulls among men, excellent men, outstanding individuals

(noun)

Nominative, masculine, plural of puruṣa-ṛṣabha

puruṣa-ṛṣabha - bull among men, excellent man, foremost man

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, person, male, cosmic person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, best, excellent, foremost
  noun (masculine)

ग्राम्यात् (grāmyāt) - from the village, from what is common/worldly

(adjective)

Ablative, neuter, singular of grāmya

grāmya - of the village, rustic, common, vulgar, worldly

Derived from 'grāma' (village)

अन्नात् (annāt) - from food

(noun)

Ablative, neuter, singular of anna

anna - food, grain, cooked rice

Past Passive Participle

Derived from root 'ad' (to eat)

Root: ad (class 2)

निवृत्ताः (nivṛttāḥ) - turned away, abstaining, ceased, restrained

(adjective)

Nominative, masculine, plural of nivṛtta

nivṛtta - turned back, returned, retired, ceased, abstained from

Past Passive Participle

Derived from root 'vṛt' with prefix 'ni'

Prefix: ni

Root: vṛt (class 1)

च (ca) - and

(indeclinable)

दुर्गाणि (durgāṇi) - difficulties, distresses, obstacles, impassable places

(noun)

Accusative, neuter, plural of durga

durga - difficult, hard to pass, inaccessible, difficulty, fortress

अतितरन्ति (atitaranti) - they overcome, they cross over, they surmount

(verb)

3rd person , plural, active, present (laṭ) of atitṛ

Root 'tṛ' with prefix 'ati'

Prefix: ati

Root: tṛ (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they