महाभारतः mahābhārataḥ - book-12, chapter-111, verse-26

स्थितः प्रियहिते जिष्णोः स एष पुरुषर्षभ ।
राजंस्तव च दुर्धर्षो वैकुण्ठः पुरुषोत्तमः ॥२६॥

26. sthitaḥ priyahite jiṣṇoḥ sa eṣa puruṣarṣabha ,
rājaṁstava ca durdharṣo vaikuṇṭhaḥ puruṣottamaḥ.

26. स्थितः प्रियहिते जिष्णोः सः एषः पुरुषर्षभ
राजन् तव च दुर्धर्षः वैकुण्ठः पुरुषोत्तमः

26. राजन् सः एषः पुरुषर्षभ दुर्धर्षः वैकुण्ठः
पुरुषोत्तमः जिष्णोः तव च प्रियहिते स्थितः

26. O King (rājan), this Vaikuntha (vaikuṇṭha), the Supreme Person (puruṣottama), who is the best among men (puruṣarṣabha) and invincible, stands here for the welfare and benefit of Jishnu (Arjuna) and also for your unassailable position.

Words meanings summery:

• स्थितः (स्थितः) - situated, standing, abiding

• प्रियहिते (प्रियहिते) - in the dear welfare, for the beloved benefit

• जिष्णोः (जिष्णोः) - of Arjuna (of Jishnu)

• सः (सः) - that, he

• एषः (एषः) - this, this one

• पुरुषर्षभ (पुरुषर्षभ) - best among men, foremost of men

• राजन् (राजन्) - O King

• तव (तव) - your, of you

• च (च) - and, also

• दुर्धर्षः (दुर्धर्षः) - unassailable, invincible, difficult to overcome

• वैकुण्ठः (वैकुण्ठः) - An epithet of Vishnu, or his celestial abode (Vaikuntha)

• पुरुषोत्तमः (पुरुषोत्तमः) - An epithet of Vishnu/Krishna (Supreme Person, best among men)

Words meanings and morphology

स्थितः (स्थितः) - situated, standing, abiding

(participle)

Nominative, masculine, singular of स्थित

स्थित - stood, standing, situated, abiding, firm

Past Passive Participle

From root sthā (to stand)

Root: स्था (class 1)

प्रियहिते (प्रियहिते) - in the dear welfare, for the beloved benefit

(noun)

Locative, neuter, singular of प्रियहित

प्रियहित - dear welfare, beloved benefit

Compound type : tatpuruṣa (प्रिय+हित)

• प्रिय – dear, beloved, pleasing
  adjective (neuter)
• हित – benefit, welfare, good
  noun (neuter)
  Past Passive Participle
  From root dhā (to place, put), with prefix hi (to send, urge)
  Root: धा (class 3)

जिष्णोः (जिष्णोः) - of Arjuna (of Jishnu)

(proper noun)

Genitive, masculine, singular of जिष्णु

जिष्णु - victorious, triumphant; an epithet of Indra or Arjuna

Root: जि (class 1)

सः (सः) - that, he

(pronoun)

Nominative, masculine, singular of तद्

तद् - that, he, she, it

एषः (एषः) - this, this one

(pronoun)

Nominative, masculine, singular of एतद्

एतद् - this

पुरुषर्षभ (पुरुषर्षभ) - best among men, foremost of men

(noun)

Nominative, masculine, singular of पुरुषर्षभ

पुरुषर्षभ - bull among men, best among men, chief of men

Compound type : tatpuruṣa (पुरुष+ऋषभ)

• पुरुष – man, person, spirit (puruṣa)
  noun (masculine)
• ऋषभ – bull; chief, best, excellent
  noun (masculine)

राजन् (राजन्) - O King

(noun)

Vocative, masculine, singular of राजन्

राजन् - king, ruler

Root: राज् (class 1)

तव (तव) - your, of you

(pronoun)

Genitive, singular of युष्मद्

युष्मद् - you

च (च) - and, also

(indeclinable)

दुर्धर्षः (दुर्धर्षः) - unassailable, invincible, difficult to overcome

(adjective)

Nominative, masculine, singular of दुर्धर्ष

दुर्धर्ष - difficult to assault or approach, invincible, irresistible

Compound type : tatpuruṣa (दुर्+धर्ष)

• दुर् – difficult, bad, ill
  indeclinable
• धर्ष – assault, attack; bold, daring
  noun (masculine)
  From root dhṛṣ (to dare, attack)
  Root: धृष् (class 5)

वैकुण्ठः (वैकुण्ठः) - An epithet of Vishnu, or his celestial abode (Vaikuntha)

(proper noun)

Nominative, masculine, singular of वैकुण्ठ

वैकुण्ठ - Vaikuntha (name of Vishnu's celestial abode or Vishnu himself)

पुरुषोत्तमः (पुरुषोत्तमः) - An epithet of Vishnu/Krishna (Supreme Person, best among men)

(proper noun)

Nominative, masculine, singular of पुरुषोत्तम

पुरुषोत्तम - best among men, supreme person

Compound type : tatpuruṣa (पुरुष+उत्तम)

• पुरुष – man, person, spirit (puruṣa)
  noun (masculine)
• उत्तम – best, highest, excellent
  adjective (masculine)