महाभारतः
mahābhārataḥ
-
book-12, chapter-111, verse-4
वासयन्त्यतिथीन्नित्यं नित्यं ये चानसूयकाः ।
नित्यं स्वाध्यायशीलाश्च दुर्गाण्यतितरन्ति ते ॥४॥
नित्यं स्वाध्यायशीलाश्च दुर्गाण्यतितरन्ति ते ॥४॥
4. vāsayantyatithīnnityaṁ nityaṁ ye cānasūyakāḥ ,
nityaṁ svādhyāyaśīlāśca durgāṇyatitaranti te.
nityaṁ svādhyāyaśīlāśca durgāṇyatitaranti te.
4.
vāsayanti atithīn nityam nityam ye ca anasūyakāḥ
nityam svādhyāyaśīlāḥ ca durgāṇi atitaranti te
nityam svādhyāyaśīlāḥ ca durgāṇi atitaranti te
4.
ye nityam atithīn vāsayanti ca nityam anasūyakāḥ
ca nityam svādhyāyaśīlāḥ te durgāṇi atitaranti
ca nityam svādhyāyaśīlāḥ te durgāṇi atitaranti
4.
Those who constantly host guests, and who are always free from envy, and who are regularly devoted to self-study (svādhyāya), they overcome all difficulties.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वासयन्ति (vāsayanti) - they cause to dwell, they host
- अतिथीन् (atithīn) - guests
- नित्यम् (nityam) - always, constantly, regularly
- नित्यम् (nityam) - always, constantly, regularly
- ये (ye) - who
- च (ca) - and
- अनसूयकाः (anasūyakāḥ) - not envious, benevolent, free from fault-finding
- नित्यम् (nityam) - always, constantly, regularly
- स्वाध्यायशीलाः (svādhyāyaśīlāḥ) - devoted to self-study (svādhyāya)
- च (ca) - and
- दुर्गाणि (durgāṇi) - difficulties, obstacles, impassable places
- अतितरन्ति (atitaranti) - they overcome, they cross over
- ते (te) - they
Words meanings and morphology
वासयन्ति (vāsayanti) - they cause to dwell, they host
(verb)
3rd person , plural, active, present indicative (laṭ) of vāsayat
Causative (णिच्) base
Causative stem formed from root vas
Root: vas (class 1)
अतिथीन् (atithīn) - guests
(noun)
Accusative, masculine, plural of atithi
atithi - guest, stranger
नित्यम् (nityam) - always, constantly, regularly
(indeclinable)
नित्यम् (nityam) - always, constantly, regularly
(indeclinable)
ये (ye) - who
(pronoun)
Nominative, masculine, plural of yat
yat - who, which (relative pronoun)
च (ca) - and
(indeclinable)
अनसूयकाः (anasūyakāḥ) - not envious, benevolent, free from fault-finding
(adjective)
Nominative, masculine, plural of anasūyaka
anasūyaka - not envious, benevolent, free from fault-finding
Compound type : nañ-tatpuruṣa (a+asūyaka)
- a – not, non-
indeclinable - asūyaka – envious, fault-finding
adjective (masculine)
From root asūy (to envy, to find fault) + ṇvul suffix (forming agent noun/adjective)
Root: asūy (class 10)
नित्यम् (nityam) - always, constantly, regularly
(indeclinable)
स्वाध्यायशीलाः (svādhyāyaśīlāḥ) - devoted to self-study (svādhyāya)
(adjective)
Nominative, masculine, plural of svādhyāyaśīla
svādhyāyaśīla - devoted to self-study (svādhyāya), practicing sacred recitation
Compound type : tatpuruṣa (svādhyāya+śīla)
- svādhyāya – self-study, recitation of sacred texts
noun (masculine)
From prefix su- (well, good) + adhi (over, on) + root i (to go) + ghañ (forming noun)
Prefixes: su+adhi
Root: i (class 2) - śīla – nature, habit, conduct, character
noun (neuter)
च (ca) - and
(indeclinable)
दुर्गाणि (durgāṇi) - difficulties, obstacles, impassable places
(noun)
Accusative, neuter, plural of durga
durga - difficult to pass, fortress, difficulty, obstacle
अतितरन्ति (atitaranti) - they overcome, they cross over
(verb)
3rd person , plural, active, present indicative (laṭ) of atitarat
Present active indicative
Prefix: ati
Root: tṛ (class 1)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it (demonstrative/personal pronoun)