महाभारतः mahābhārataḥ - book-12, chapter-11, verse-5

पुण्यं च बत कर्मैषां प्रशस्तं चैव जीवितम् ।
संसिद्धास्ते गतिं मुख्यां प्राप्ता धर्मपरायणाः ॥५॥

5. puṇyaṁ ca bata karmaiṣāṁ praśastaṁ caiva jīvitam ,
saṁsiddhāste gatiṁ mukhyāṁ prāptā dharmaparāyaṇāḥ.

5. puṇyam ca bata karma eṣām praśastam ca eva jīvitam
saṃsiddhāḥ te gatim mukhyām prāptāḥ dharmaparāyaṇāḥ

5. ca bata eṣām karma puṇyam ca eva jīvitam praśastam
dharmaparāyaṇāḥ te saṃsiddhāḥ mukhyām gatim prāptāḥ

5. Indeed, their actions are virtuous, and their lives are praiseworthy. Devoted to natural law (dharma), they are perfected and have attained the highest destination.

Words meanings summery:

• पुण्यम् (puṇyam) - meritorious (actions) (meritorious, virtuous, sacred, good deed)

• च (ca) - and

• बत (bata) - indeed (oh!, alas!, indeed)

• कर्म (karma) - action, deed (action, deed, ritual, fate)

• एषाम् (eṣām) - their (of these, their)

• प्रशस्तम् (praśastam) - praiseworthy (praiseworthy, excellent, auspicious)

• च (ca) - and

• एव (eva) - indeed, even, only

• जीवितम् (jīvitam) - life, existence

• संसिद्धाः (saṁsiddhāḥ) - perfected (perfected, accomplished, successful)

• ते (te) - they

• गतिम् (gatim) - destination, goal (path, movement, destination, state)

• मुख्याम् (mukhyām) - highest (principal, chief, highest)

• प्राप्ताः (prāptāḥ) - attained (attained, reached, obtained)

• धर्मपरायणाः (dharmaparāyaṇāḥ) - devoted to natural law (dharma) (devoted to natural law, intent on virtue)

Words meanings and morphology

पुण्यम् (puṇyam) - meritorious (actions) (meritorious, virtuous, sacred, good deed)

(adjective)

Nominative, neuter, singular of puṇya

puṇya - meritorious, virtuous, sacred, good deed

Note: Agrees with 'karma'.

च (ca) - and

(indeclinable)

बत (bata) - indeed (oh!, alas!, indeed)

(indeclinable)

Note: Exclamatory particle.

कर्म (karma) - action, deed (action, deed, ritual, fate)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, ritual, fate (karma)

From root 'kṛ' (to do)

Root: kṛ (class 8)

Note: Refers to 'their action' or 'their deed'.

एषाम् (eṣām) - their (of these, their)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Note: masculine genitive plural of 'etad'

प्रशस्तम् (praśastam) - praiseworthy (praiseworthy, excellent, auspicious)

(participle)

Nominative, neuter, singular of praśasta

praśasta - praiseworthy, excellent, auspicious

Past Passive Participle

From root 'śaṃs' (to praise) with prefix 'pra'

Prefix: pra

Root: śaṃs (class 1)

Note: Agrees with 'jīvitam'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, even, only

(indeclinable)

जीवितम् (jīvitam) - life, existence

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, existence

Past Passive Participle (substantivized)

From root 'jīv' (to live)

Root: jīv (class 1)

संसिद्धाः (saṁsiddhāḥ) - perfected (perfected, accomplished, successful)

(participle)

Nominative, masculine, plural of saṃsiddha

saṁsiddha - perfected, accomplished, successful

Past Passive Participle

From root 'sidh' (to succeed, be accomplished) with prefix 'sam'

Prefix: sam

Root: sidh (class 4)

Note: Agrees with 'te'.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: masculine nominative plural form of 'tad'

गतिम् (gatim) - destination, goal (path, movement, destination, state)

(noun)

Accusative, feminine, singular of gati

gati - path, movement, destination, state

From root 'gam' (to go)

Root: gam (class 1)

मुख्याम् (mukhyām) - highest (principal, chief, highest)

(adjective)

Accusative, feminine, singular of mukhya

mukhya - principal, chief, highest

From 'mukha' (face, mouth, front) + 'ya' suffix

Note: Agrees with 'gatim'.

प्राप्ताः (prāptāḥ) - attained (attained, reached, obtained)

(participle)

Nominative, masculine, plural of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

From root 'āp' (to obtain) with prefix 'pra'

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'te'.

धर्मपरायणाः (dharmaparāyaṇāḥ) - devoted to natural law (dharma) (devoted to natural law, intent on virtue)

(adjective)

Nominative, masculine, plural of dharmaparāyaṇa

dharmaparāyaṇa - devoted to natural law, intent on virtue

Compound type : tatpuruṣa (dharma+parāyaṇa)

• dharma – natural law, duty, righteousness, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• parāyaṇa – chief object, ultimate aim, devoted to, intent on
  adjective (masculine)

Note: Agrees with 'te'.