महाभारतः mahābhārataḥ - book-12, chapter-11, verse-27

ततस्ते तद्वचः श्रुत्वा तस्य धर्मार्थसंहितम् ।
उत्सृज्य नास्तिकगतिं गार्हस्थ्यं धर्ममाश्रिताः ॥२७॥

27. tataste tadvacaḥ śrutvā tasya dharmārthasaṁhitam ,
utsṛjya nāstikagatiṁ gārhasthyaṁ dharmamāśritāḥ.

27. tataḥ te tat vacaḥ śrutvā tasya dharmārthasaṃhitam
utsṛjya nāstikagatīm gārhasthyam dharmam āśritāḥ

27. tataḥ te tasya dharmārthasaṃhitam tat vacaḥ śrutvā
nāstikagatīm utsṛjya gārhasthyam dharmam āśritāḥ

27. Then, having heard his words, which were imbued with teachings on righteousness (dharma) and purpose, they abandoned the path of unbelief and resorted to the householder's way of life (dharma).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• ते (te) - they

• तत् (tat) - that

• वचः (vacaḥ) - speech, word, saying

• श्रुत्वा (śrutvā) - having heard

• तस्य (tasya) - his, of him, of that

• धर्मार्थसंहितम् (dharmārthasaṁhitam) - endowed with righteousness (dharma) and purpose, comprising righteousness and wealth/meaning

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• नास्तिकगतीम् (nāstikagatīm) - the path of atheism/unbelief

• गार्हस्थ्यम् (gārhasthyam) - householder's state, domestic life

• धर्मम् (dharmam) - way of life (dharma), righteousness (dharma), religious duty (dharma)

• आश्रिताः (āśritāḥ) - took refuge, resorted to, adopted, embraced

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

ablative of 'tad' used as an indeclinable adverb

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, those

वचः (vacaḥ) - speech, word, saying

(noun)

Accusative, neuter, singular of vacas

vacas - speech, word, saying

Root: vac

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (gerund)

Root: śru (class 5)

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, him, it

धर्मार्थसंहितम् (dharmārthasaṁhitam) - endowed with righteousness (dharma) and purpose, comprising righteousness and wealth/meaning

(adjective)

Accusative, neuter, singular of dharmārthasaṃhita

dharmārthasaṁhita - endowed with intrinsic nature (dharma) and purpose, comprising righteousness (dharma) and wealth/meaning

Compound type : tatpuruṣa (dharma+artha+saṃhita)

• dharma – intrinsic nature, natural law, constitution, righteousness, duty
  noun (masculine)
• artha – purpose, meaning, wealth, object
  noun (masculine)
• saṃhita – joined, connected, endowed with, united
  adjective
  Past Passive Participle
  Prefix: sam
  Root: dhā

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

Absolutive (gerund)

Prefix: ud

Root: sṛj

नास्तिकगतीम् (nāstikagatīm) - the path of atheism/unbelief

(noun)

Accusative, feminine, singular of nāstikagati

nāstikagati - path of unbelief, tendency towards atheism

Compound type : tatpuruṣa (nāstika+gati)

• nāstika – atheist, unbeliever, one who denies the Vedas
  adjective/noun (masculine)
• gati – path, movement, course, state
  noun (feminine)

गार्हस्थ्यम् (gārhasthyam) - householder's state, domestic life

(noun)

Accusative, neuter, singular of gārhasthya

gārhasthya - householder's state, domestic life

धर्मम् (dharmam) - way of life (dharma), righteousness (dharma), religious duty (dharma)

(noun)

Accusative, masculine, singular of dharma

dharma - intrinsic nature, natural law, constitution, righteousness, duty, religious merit

Root: dhṛ

आश्रिताः (āśritāḥ) - took refuge, resorted to, adopted, embraced

(adjective)

Nominative, masculine, plural of āśrita

āśrita - resorted to, taken refuge in, dependent on

Past Passive Participle

Prefix: ā

Root: śri