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12,11

महाभारतः       mahābhārataḥ - book-12, chapter-11, verse-15

ईहन्ते सर्वभूतानि तदृतं कर्मसङ्गिनाम् ।
सिद्धिक्षेत्रमिदं पुण्यमयमेवाश्रमो महान् ॥१५॥
15. īhante sarvabhūtāni tadṛtaṁ karmasaṅginām ,
siddhikṣetramidaṁ puṇyamayamevāśramo mahān.
15. īhante sarvabhūtāni tat ṛtam karmasaṅginām
siddhikṣetram idam puṇyamayam eva āśramaḥ mahān
15. sarvabhūtāni īhante.
tat ṛtam karmasaṅginām (asti).
idam siddhikṣetram (asti).
eva mahān puṇyamayaḥ āśramaḥ (asti).
15. All beings strive for this, and it is the natural law (dharma) for those engaged in actions (karma). This is a field of success (siddhi), and indeed, it is a great, sacred stage of life (āśrama).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ईहन्ते (īhante) - they strive, they endeavor, they desire
  • सर्वभूतानि (sarvabhūtāni) - all beings, all creatures
  • तत् (tat) - that, it
  • ऋतम् (ṛtam) - natural law (dharma) (truth, cosmic order, natural law)
  • कर्मसङ्गिनाम् (karmasaṅginām) - for those engaged in actions (karma) (of those attached to action, of those engaged in action)
  • सिद्धिक्षेत्रम् (siddhikṣetram) - field of success (siddhi) (field of accomplishment, field of success)
  • इदम् (idam) - this
  • पुण्यमयम् (puṇyamayam) - full of merit, sacred, meritorious
  • एव (eva) - indeed, certainly, only, just
  • आश्रमः (āśramaḥ) - stage of life (āśrama) (stage of life, hermitage)
  • महान् (mahān) - great, large, mighty

Words meanings and morphology

ईहन्ते (īhante) - they strive, they endeavor, they desire
(verb)
3rd person , plural, middle, present (laṭ) of īh
present
root conjugation, middle voice
Root: īh (class 1)
सर्वभूतानि (sarvabhūtāni) - all beings, all creatures
(noun)
neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound type : tatpuruṣa (sarva+bhūta)
  • sarva – all, every, whole
    adjective (neuter)
  • bhūta – being, creature, element, past
    noun (neuter)
    Past Passive Participle
    derived from root 'bhū' (to be, to become)
    Root: bhū (class 1)
तत् (tat) - that, it
(pronoun)
neuter, singular of tad
tad - that, it
ऋतम् (ṛtam) - natural law (dharma) (truth, cosmic order, natural law)
(noun)
neuter, singular of ṛta
ṛta - truth, cosmic order, natural law (dharma), right, justice
कर्मसङ्गिनाम् (karmasaṅginām) - for those engaged in actions (karma) (of those attached to action, of those engaged in action)
(adjective)
Genitive, masculine/feminine, plural of karmasaṅgin
karmasaṅgin - attached to action, devoted to action
Compound type : tatpuruṣa (karma+saṅgin)
  • karma – action, deed, work, ritual, fate, effect of action
    noun (neuter)
    Root: kṛ (class 8)
  • saṅgin – attached to, connected with, adhering to
    adjective (masculine)
    derived from 'saṅga' (attachment)
सिद्धिक्षेत्रम् (siddhikṣetram) - field of success (siddhi) (field of accomplishment, field of success)
(noun)
neuter, singular of siddhikṣetra
siddhikṣetra - field of accomplishment, place of success
Compound type : tatpuruṣa (siddhi+kṣetra)
  • siddhi – accomplishment, success, perfection, supernatural power
    noun (feminine)
    Root: sidh (class 4)
  • kṣetra – field, land, abode, sphere
    noun (neuter)
इदम् (idam) - this
(pronoun)
neuter, singular of idam
idam - this
पुण्यमयम् (puṇyamayam) - full of merit, sacred, meritorious
(adjective)
neuter, singular of puṇyamaya
puṇyamaya - consisting of merit, full of good deeds, sacred
Compound type : tatpuruṣa (puṇya+maya)
  • puṇya – merit, virtue, righteousness, good deed
    noun (neuter)
  • maya – full of, consisting of, made of
    suffix (neuter)
    suffix forming adjectives meaning 'full of', 'consisting of'
एव (eva) - indeed, certainly, only, just
(indeclinable)
आश्रमः (āśramaḥ) - stage of life (āśrama) (stage of life, hermitage)
(noun)
Nominative, masculine, singular of āśrama
āśrama - hermitage, monastic retreat, stage of life, order of life
Prefix: ā
Root: śram (class 1)
महान् (mahān) - great, large, mighty
(adjective)
Nominative, masculine, singular of mahat
mahat - great, large, vast, mighty, eminent