महाभारतः mahābhārataḥ - book-12, chapter-106, verse-8

वर्तमानः स्वशास्त्रे वै संयतात्मा जितेन्द्रियः ।
अभ्युद्धरति चात्मानं प्रसादयति च प्रजाः ॥८॥

8. vartamānaḥ svaśāstre vai saṁyatātmā jitendriyaḥ ,
abhyuddharati cātmānaṁ prasādayati ca prajāḥ.

8. vartamānaḥ svaśāstre vai saṃyatātmā jitendriyaḥ
abhyuddharati ca ātmānam prasādayati ca prajāḥ

8. vartamānaḥ svaśāstre vai saṃyatātmā jitendriyaḥ
ātmānam abhyuddharati ca prajāḥ prasādayati ca

8. One who lives according to their own prescribed duties, with a controlled self (ātman) and conquered senses, indeed uplifts their own being (ātman) and pleases the people.

Words meanings summery:

• वर्तमानः (vartamānaḥ) - acting, living (being, existing, present, current, acting)

• स्वशास्त्रे (svaśāstre) - according to one's own prescribed duties (in one's own scripture/discipline/rule)

• वै (vai) - indeed, surely, verily

• संयतात्मा (saṁyatātmā) - self-controlled, one whose self is restrained

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses

• अभ्युद्धरति (abhyuddharati) - uplifts, delivers, raises up

• च (ca) - and, also

• आत्मानम् (ātmānam) - the self, the soul, the being

• प्रसादयति (prasādayati) - pleases, tranquilizes, gladdens, purifies

• च (ca) - and, also

• प्रजाः (prajāḥ) - people, subjects, progeny

Words meanings and morphology

वर्तमानः (vartamānaḥ) - acting, living (being, existing, present, current, acting)

(adjective)

Nominative, masculine, singular of vartamāna

vartamāna - being, existing, present, current, acting, living

Present Active Participle

Derived from verb root vṛt (class 1, ātmanepada) with śānac suffix.

Root: vṛt (class 1)

स्वशास्त्रे (svaśāstre) - according to one's own prescribed duties (in one's own scripture/discipline/rule)

(noun)

Locative, neuter, singular of svaśāstra

svaśāstra - one's own scripture, one's own rule, one's own discipline, one's own prescribed duty

Compound type : tatpuruṣa (sva+śāstra)

• sva – self, own
  pronoun
• śāstra – precept, rule, instruction, sacred treatise, scripture, science, discipline, duty
  noun (neuter)
  Root: śās (class 2)

वै (vai) - indeed, surely, verily

(indeclinable)

संयतात्मा (saṁyatātmā) - self-controlled, one whose self is restrained

(adjective)

Nominative, masculine, singular of saṃyatātman

saṁyatātman - one who has controlled their self, self-controlled

Compound type : bahuvrīhi (saṃyata+ātman)

• saṃyata – restrained, controlled, disciplined
  adjective (masculine)
  Past Passive Participle
  From root yam with prefix sam-
  Prefix: sam
  Root: yam (class 1)
• ātman – breath, soul, self, essence, being
  noun (masculine)
  Root: an (class 2)

जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered their senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, vanquished
  adjective (masculine)
  Past Passive Participle
  From root ji
  Root: ji (class 1)
• indriya – belonging to Indra, sense, sense organ, faculty
  noun (neuter)

अभ्युद्धरति (abhyuddharati) - uplifts, delivers, raises up

(verb)

3rd person , singular, active, present (laṭ) of dhṛ

Present Active Indicative

From root dhṛ with prefixes abhi- and ud-

Prefixes: abhi+ud

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

आत्मानम् (ātmānam) - the self, the soul, the being

(noun)

Accusative, masculine, singular of ātman

ātman - breath, soul, self (ātman), essence, being

Root: an (class 2)

प्रसादयति (prasādayati) - pleases, tranquilizes, gladdens, purifies

(verb)

3rd person , singular, active, present (laṭ) of sad

Present Active Indicative (Causative)

From root sad with prefix pra- and causative suffix -aya

Prefix: pra

Root: sad (class 1)

च (ca) - and, also

(indeclinable)

प्रजाः (prajāḥ) - people, subjects, progeny

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, creature, people, subjects

Prefix: pra

Root: jan (class 4)