महाभारतः mahābhārataḥ - book-12, chapter-106, verse-24

एते चान्ये च बहवो दम्भयोगाः सुनिश्चिताः ।
शक्या विषहता कर्तुं नक्लीबेन नृपात्मज ॥२४॥

24. ete cānye ca bahavo dambhayogāḥ suniścitāḥ ,
śakyā viṣahatā kartuṁ naklībena nṛpātmaja.

24. ete ca anye ca bahavaḥ dambhayogāḥ suniścitāḥ
śakyā viṣahatā kartum na klībena nṛpātmaja

24. O son of a king, these and many other well-established forms of hypocrisy (dambha-yoga) — their overcoming is possible to be achieved, but not by a weakling.

Words meanings summery:

• एते (ete) - these

• च (ca) - and, also

• अन्ये (anye) - others

• च (ca) - and, also

• बहवः (bahavaḥ) - many, numerous

• दम्भयोगाः (dambhayogāḥ) - forms of hypocrisy, practices of deceit

• सुनिश्चिताः (suniścitāḥ) - well-established, firmly resolved, certain

• शक्या (śakyā) - possible, capable, practicable

• विषहता (viṣahatā) - endurance, capacity to bear, overcoming

• कर्तुम् (kartum) - to do, to make, to perform

• न (na) - not, no

• क्लीबेन (klībena) - by a eunuch, by a weakling, by a coward

• नृपात्मज (nṛpātmaja) - O son of a king, O prince

Words meanings and morphology

एते (ete) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

च (ca) - and, also

(indeclinable)

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

च (ca) - and, also

(indeclinable)

बहवः (bahavaḥ) - many, numerous

(adjective)

Nominative, masculine, plural of bahu

bahu - much, many, numerous

दम्भयोगाः (dambhayogāḥ) - forms of hypocrisy, practices of deceit

(noun)

Nominative, masculine, plural of dambhayoga

dambhayoga - practice of hypocrisy, deceptive method

Compound type : tatpuruṣa (dambha+yoga)

• dambha – hypocrisy, deceit, pride, ostentation
  noun (masculine)
• yoga – conjunction, application, practice, means, method, discipline
  noun (masculine)
  Root: yuj (class 7)

सुनिश्चिताः (suniścitāḥ) - well-established, firmly resolved, certain

(adjective)

Nominative, masculine, plural of suniścita

suniścita - well ascertained, firmly resolved, certain, well-determined

Past Passive Participle

From su- + ni- + √ci (to observe, know)

Compound type : tatpuruṣa (su+niścita)

• su – good, well, excellent, very
  indeclinable
• niścita – ascertained, determined, certain
  adjective (masculine)
  Past Passive Participle
  From ni- + √ci
  Prefix: ni
  Root: ci (class 5)

शक्या (śakyā) - possible, capable, practicable

(adjective)

Nominative, feminine, singular of śakya

śakya - possible, capable, practicable, feasible, able to be done

Gerundive

From √śak (to be able, capable)

Root: śak (class 5)

विषहता (viṣahatā) - endurance, capacity to bear, overcoming

(noun)

Nominative, feminine, singular of viṣahatā

viṣahatā - power of endurance, capacity to bear, the state of overcoming

Derived from vi-√sah (to endure, overcome) with -tā suffix

कर्तुम् (kartum) - to do, to make, to perform

(indeclinable)

Infinitive

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

क्लीबेन (klībena) - by a eunuch, by a weakling, by a coward

(noun)

Instrumental, masculine, singular of klība

klība - eunuch, impotent person, coward, weakling

नृपात्मज (nṛpātmaja) - O son of a king, O prince

(noun)

Vocative, masculine, singular of nṛpātmaja

nṛpātmaja - son of a king, prince

Compound type : tatpuruṣa (nṛpa+ātmaja)

• nṛpa – king, protector of men
  noun (masculine)
  From nṛ (man) + √pā (to protect)
• ātmaja – born from oneself, son, offspring
  noun (masculine)
  From ātman (self) + ja (born)