महाभारतः mahābhārataḥ - book-12, chapter-106, verse-21

याजयैनं विश्वजिता सर्वस्वेन वियुज्यताम् ।
ततो गच्छत्वसिद्धार्थः पीड्यमानो महाजनम् ॥२१॥

21. yājayainaṁ viśvajitā sarvasvena viyujyatām ,
tato gacchatvasiddhārthaḥ pīḍyamāno mahājanam.

21. yājaya enam viśvajitā sarva_svena vi_yujyatām
tataḥ gac_chatu asiddha_arthaḥ pīḍyamānaḥ mahājanam

21. enam viśvajitā yājaya sarva_svena vi_yujyatām
tataḥ asiddha_arthaḥ pīḍyamānaḥ mahājanam gac_chatu

21. Make him perform the Viśvajit (Vedic ritual); let him be stripped of all his possessions. Then, his purpose unaccomplished and afflicted, let him go to the general public.

Words meanings summery:

• याजय (yājaya) - make him perform a Vedic ritual, cause to perform a sacrifice

• एनम् (enam) - him, this one

• विश्वजिता (viśvajitā) - by means of the Viśvajit (Vedic ritual)

• सर्व_स्वेन (sarva_svena) - by all his property, with all his wealth

• वि_युज्यताम् (vi_yujyatām) - let him be deprived, let him be disjoined

• ततः (tataḥ) - then, from there, afterwards

• गच्_छतु (gac_chatu) - let him go

• असिद्ध_अर्थः (asiddha_arthaḥ) - one whose purpose is unaccomplished, one who has failed to achieve his goal

• पीड्यमानः (pīḍyamānaḥ) - being afflicted, being oppressed, suffering

• महाजनम् (mahājanam) - to the common people, to the populace

Words meanings and morphology

याजय (yājaya) - make him perform a Vedic ritual, cause to perform a sacrifice

(verb)

2nd person , singular, active, imperative (loṭ) of yāj

causative imperative

from √yaj (to worship, sacrifice) + causative suffix -aya; 2nd person singular imperative active (causative)

Root: yaj (class 1)

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (demonstrative pronoun, used for persons or things close at hand or just mentioned)

विश्वजिता (viśvajitā) - by means of the Viśvajit (Vedic ritual)

(noun)

Instrumental, masculine, singular of viśvajit

viśvajit - conquering all, universal conqueror; the name of a specific Vedic ritual (yajña) for universal conquest or obtaining all desired objects

Compound type : bahuvrīhi (viśva+jit)

• viśva – all, whole, universal
  adjective (neuter)
• jit – conquering, victor
  adjective (masculine)
  agent noun
  from √ji (to conquer)
  Root: ji (class 1)

सर्व_स्वेन (sarva_svena) - by all his property, with all his wealth

(noun)

Instrumental, neuter, singular of sarva_sva

sarva_sva - all one's property, whole wealth

Compound type : tatpuruṣa (sarva+sva)

• sarva – all, every, whole
  adjective (neuter)
• sva – one's own property, wealth
  noun (neuter)

वि_युज्यताम् (vi_yujyatām) - let him be deprived, let him be disjoined

(verb)

3rd person , singular, passive, imperative (loṭ) of vi_yuj

optative/imperative passive

from vi-√yuj (to disjoin); 3rd person singular imperative passive (or optative)

Prefix: vi

Root: yuj (class 7)

Note: Can also be understood as optative, meaning 'should be deprived'.

ततः (tataḥ) - then, from there, afterwards

(indeclinable)

गच्_छतु (gac_chatu) - let him go

(verb)

3rd person , singular, active, imperative (loṭ) of gam

imperative active

from √gam (to go); 3rd person singular imperative active

Root: gam (class 1)

असिद्ध_अर्थः (asiddha_arthaḥ) - one whose purpose is unaccomplished, one who has failed to achieve his goal

(adjective)

Nominative, masculine, singular of asiddha_artha

asiddha_artha - having an unaccomplished purpose, one who has failed to achieve his goal

bahuvrihi compound: 'whose purpose (artha) is unaccomplished (asiddha)'

Compound type : bahuvrīhi (asiddha+artha)

• asiddha – unaccomplished, unachieved, not perfected
  adjective (masculine)
  past passive participle
  a- (not) + siddha (accomplished) from √sidh (to accomplish)
  Prefix: a
  Root: sidh (class 1)
• artha – purpose, aim, meaning, wealth, object
  noun (masculine)

पीड्यमानः (pīḍyamānaḥ) - being afflicted, being oppressed, suffering

(adjective)

Nominative, masculine, singular of pīḍyamāna

pīḍyamāna - being tormented, being oppressed, suffering, afflicted

present passive participle

from √pīḍ (to oppress, torment); present passive participle

Root: pīḍ (class 1)

महाजनम् (mahājanam) - to the common people, to the populace

(noun)

Accusative, masculine, singular of mahājana

mahājana - the common people, the public, a great person

Compound type : tatpuruṣa (mahat+jana)

• mahat – great, large, important
  adjective (neuter)
• jana – person, people, mankind
  noun (masculine)