महाभारतः mahābhārataḥ - book-12, chapter-106, verse-18

असंशयं पुण्यशीलः प्राप्नोति परमां गतिम् ।
त्रिविष्टपे पुण्यतमं स्थानं प्राप्नोति पार्थिवः ।
कोशक्षये त्वमित्राणां वशं कौसल्य गच्छति ॥१८॥

18. asaṁśayaṁ puṇyaśīlaḥ prāpnoti paramāṁ gatim ,
triviṣṭape puṇyatamaṁ sthānaṁ prāpnoti pārthivaḥ ,
kośakṣaye tvamitrāṇāṁ vaśaṁ kausalya gacchati.

18. asaṃśayam puṇyaśīlaḥ prāpnoti paramām
gatim | triviṣṭape puṇyatamam
sthānam prāpnoti pārthivaḥ | koṣakṣaye
tu amitrāṇām vaśam kausalya gacchati

18. asaṃśayam puṇyaśīlaḥ paramām gatim
prāpnoti pārthivaḥ triviṣṭape
puṇyatamam sthānam prāpnoti kausalya
tu koṣakṣaye amitrāṇām vaśam gacchati

18. Without a doubt, a virtuous person attains the supreme state. A king (pārthiva) achieves the most meritorious position in heaven. But, O Kausalya, when his treasury is depleted, he falls under the control of his enemies.

Words meanings summery:

• असंशयम् (asaṁśayam) - undoubtedly, without doubt

• पुण्यशीलः (puṇyaśīlaḥ) - virtuous person, one of meritorious conduct

• प्राप्नोति (prāpnoti) - obtains, reaches, attains

• परमाम् (paramām) - highest, supreme, ultimate

• गतिम् (gatim) - state (state, destination, goal, path)

• त्रिविष्टपे (triviṣṭape) - in heaven

• पुण्यतमम् (puṇyatamam) - most meritorious, most sacred

• स्थानम् (sthānam) - place, position, abode

• पार्थिवः (pārthivaḥ) - king (king, earthly ruler, belonging to the earth)

• कोषक्षये (koṣakṣaye) - upon the depletion/destruction of the treasury

• तु (tu) - but (but, indeed, on the other hand)

• अमित्राणाम् (amitrāṇām) - of enemies

• वशम् (vaśam) - control, power, subjugation

• कौसल्य (kausalya) - O Kausalya (a proper noun)

• गच्छति (gacchati) - falls (under control) (goes, moves, reaches, falls)

Words meanings and morphology

असंशयम् (asaṁśayam) - undoubtedly, without doubt

(indeclinable)

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, un-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śiṅk (class 1)

Note: Functions as an adverb here.

पुण्यशीलः (puṇyaśīlaḥ) - virtuous person, one of meritorious conduct

(noun)

Nominative, masculine, singular of puṇyaśīla

puṇyaśīla - of meritorious or virtuous character, virtuous

Compound type : bahuvrihi (puṇya+śīla)

• puṇya – meritorious, virtuous, sacred; merit
  adjective/noun (neuter)
• śīla – character, conduct, nature
  noun (neuter)

Note: Subject of 'prāpnoti'.

प्राप्नोति (prāpnoti) - obtains, reaches, attains

(verb)

3rd person , singular, active, present (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

Note: Occurs twice in the verse.

परमाम् (paramām) - highest, supreme, ultimate

(adjective)

Accusative, feminine, singular of parama

parama - highest, supreme, ultimate, best

Note: Agrees with 'gatim'.

गतिम् (gatim) - state (state, destination, goal, path)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, way, state, condition, destination

from root gam- (to go)

Root: gam (class 1)

Note: Object of 'prāpnoti'.

त्रिविष्टपे (triviṣṭape) - in heaven

(noun)

Locative, neuter, singular of triviṣṭapa

triviṣṭapa - heaven, paradise (lit. 'three-storied')

Compound type : dvigu (tri+viṣṭapa)

• tri – three
  numeral
• viṣṭapa – world, region, story (of a building)
  noun (neuter)

Note: Locative of place where.

पुण्यतमम् (puṇyatamam) - most meritorious, most sacred

(adjective)

Accusative, neuter, singular of puṇyatama

puṇyatama - most meritorious, most virtuous, most sacred

superlative of puṇya, using -tama suffix

Note: Agrees with 'sthānam'.

स्थानम् (sthānam) - place, position, abode

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, stand, position, abode, residence

from root sthā- (to stand)

Root: sthā (class 1)

Note: Object of 'prāpnoti'.

पार्थिवः (pārthivaḥ) - king (king, earthly ruler, belonging to the earth)

(noun)

Nominative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial; a king, prince, ruler (lit. 'belonging to the earth')

derived from pṛthivī (earth)

Note: Subject of the second 'prāpnoti'.

कोषक्षये (koṣakṣaye) - upon the depletion/destruction of the treasury

(noun)

Locative, masculine, singular of koṣakṣaya

koṣakṣaya - depletion of the treasury, loss of wealth

Compound type : tatpurusha (koṣa+kṣaya)

• koṣa – treasury, casket, financial resources
  noun (masculine)
• kṣaya – loss, destruction, depletion, decay
  noun (masculine)
  from root kṣi- (to destroy)
  Root: kṣi (class 1)

Note: Locative absolute construction, indicating 'when the treasury is depleted'.

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

Note: Introduces a contrasting idea.

अमित्राणाम् (amitrāṇām) - of enemies

(noun)

Genitive, masculine, plural of amitra

amitra - enemy, foe

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, un-
  indeclinable
• mitra – friend
  noun (masculine)

Note: Possessive, related to 'vaśam'.

वशम् (vaśam) - control, power, subjugation

(noun)

Accusative, masculine, singular of vaśa

vaśa - will, power, control, subjugation

Root: vaś (class 2)

Note: Object of 'gacchati' (to fall under control).

कौसल्य (kausalya) - O Kausalya (a proper noun)

(proper noun)

Vocative, feminine, singular of kausalya

kausalya - Kausalya (mother of Rama in Ramayana)

Note: The person addressed.

गच्छति (gacchati) - falls (under control) (goes, moves, reaches, falls)

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)

Note: Subject is the implied 'pārthivaḥ' from the previous clause.