महाभारतः mahābhārataḥ - book-12, chapter-106, verse-4

राजपुत्र उवाच ।
ब्रवीतु भगवान्नीतिमुपपन्नोऽस्म्यहं प्रभो ।
अमोघमिदमद्यास्तु त्वया सह समागतम् ॥४॥

4. rājaputra uvāca ,
bravītu bhagavānnītimupapanno'smyahaṁ prabho ,
amoghamidamadyāstu tvayā saha samāgatam.

4. rājaputraḥ uvāca bravītu bhagavān nītim upapannaḥ asmi
aham prabho amogham idam adya astu tvayā saha samāgatam

4. rājaputraḥ uvāca prabho bhagavān nītim bravītu aham
upapannaḥ asmi adya tvayā saha samāgatam idam amogham astu

4. The Prince said: Lord, may Your Reverence speak the counsel; I am prepared, O master. May this encounter with you today not be in vain.

Words meanings summery:

• राजपुत्रः (rājaputraḥ) - the prince, son of a king

• उवाच (uvāca) - said, spoke

• ब्रवीतु (bravītu) - may he speak, let him speak, tell

• भगवान् (bhagavān) - Lord, venerable one

• नीतिम् (nītim) - policy, conduct, counsel, guidance

• उपपन्नः (upapannaḥ) - prepared, endowed, fit, suitable

• अस्मि (asmi) - I am

• अहम् (aham) - I

• प्रभो (prabho) - O master, O lord

• अमोघम् (amogham) - not futile, not in vain, unerring

• इदम् (idam) - this

• अद्य (adya) - today, now

• अस्तु (astu) - let it be, may it be

• त्वया (tvayā) - by you, with you

• सह (saha) - with, along with

• समागतम् (samāgatam) - encounter, meeting, having come together

Words meanings and morphology

राजपुत्रः (rājaputraḥ) - the prince, son of a king

(noun)

Nominative, masculine, singular of rājaputra

rājaputra - prince, son of a king, a kṣatriya

Compound type : tatpuruṣa (rājan+putra)

• rājan – king, ruler
  noun (masculine)
• putra – son, child
  noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active indicative 3rd singular

Irregular perfect form from root vac.

Root: vac (class 2)

ब्रवीतु (bravītu) - may he speak, let him speak, tell

(verb)

3rd person , singular, active, imperative (loṭ) of brū

imperative active 3rd singular

From root brū, an alternate form of vac.

Root: brū (class 2)

भगवान् (bhagavān) - Lord, venerable one

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, venerable, divine, possessing prosperity (bhaga)

Note: Used here as a respectful address.

नीतिम् (nītim) - policy, conduct, counsel, guidance

(noun)

Accusative, feminine, singular of nīti

nīti - guidance, conduct, moral, political policy, justice

From root nī (to lead).

Root: nī (class 1)

उपपन्नः (upapannaḥ) - prepared, endowed, fit, suitable

(adjective)

Nominative, masculine, singular of upapanna

upapanna - furnished, endowed with, suitable, fit, happened, attained

Past Passive Participle

From root pad with upasarga upa.

Prefix: upa

Root: pad (class 4)

Note: Functions as a predicate adjective here.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present active indicative 1st singular

Root: as (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

प्रभो (prabho) - O master, O lord

(noun)

Vocative, masculine, singular of prabhu

prabhu - master, lord, mighty, able

अमोघम् (amogham) - not futile, not in vain, unerring

(adjective)

Nominative, neuter, singular of amogha

amogha - not futile, not useless, unfailing, unerring

Negation of mogha (futile, useless).

Compound type : nañ-tatpuruṣa (a+mogha)

• a – not, non-
  indeclinable
  negative prefix
• mogha – vain, futile, useless
  adjective (masculine)
  Root: muh (class 4)

Note: Agrees with `idam`.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, that

अद्य (adya) - today, now

(indeclinable)

Formed from 'idam' (this) and suffix 'dyā' (day).

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative active 3rd singular

Root: as (class 2)

त्वया (tvayā) - by you, with you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Used with `saha`.

सह (saha) - with, along with

(indeclinable)

समागतम् (samāgatam) - encounter, meeting, having come together

(noun)

Nominative, neuter, singular of samāgata

samāgata - come together, met, encountered, arrived

Past Passive Participle

From root gam with upasargas sam and ā. Used substantively here.

Prefixes: sam+ā

Root: gam (class 1)

Note: Functions as the subject for `astu`.