महाभारतः mahābhārataḥ - book-12, chapter-106, verse-13

यद्येव प्रतिषेद्धव्यो यद्युपेक्षणमर्हति ।
न जातु विवृतः कार्यः शत्रुर्विनयमिच्छता ॥१३॥

13. yadyeva pratiṣeddhavyo yadyupekṣaṇamarhati ,
na jātu vivṛtaḥ kāryaḥ śatrurvinayamicchatā.

13. yadi eva pratiṣeddhavyaḥ yadi upekṣaṇam arhati
na jātu vivṛtaḥ kāryaḥ śatruḥ vinayam icchatā

13. yadi eva pratiṣeddhavyaḥ yadi upekṣaṇam arhati
vinayam icchatā śatruḥ jātu vivṛtaḥ na kāryaḥ

13. Even if (an enemy) must be opposed, or if he deserves to be ignored, an enemy should certainly never be openly exposed by one who desires his submission (vinaya).

Words meanings summery:

• यदि (yadi) - Even if (if, whether, in case that)

• एव (eva) - just, only, indeed, very

• प्रतिषेद्धव्यः (pratiṣeddhavyaḥ) - to be prohibited, to be resisted, to be countered

• यदि (yadi) - Even if (if, whether, in case that)

• उपेक्षणम् (upekṣaṇam) - neglect, disregard, ignoring

• अर्हति (arhati) - he deserves, he is worthy of, he is able to

• न (na) - not, no

• जातु (jātu) - never (when combined with 'na') (ever, at any time, certainly)

• विवृतः (vivṛtaḥ) - openly exposed (uncovered, exposed, open, revealed)

• कार्यः (kāryaḥ) - should be made (as in, should be considered/treated as) (to be done, to be made, should be)

• शत्रुः (śatruḥ) - enemy, foe, rival

• विनयम् (vinayam) - submission (submission, humility, discipline, good conduct)

• इच्छता (icchatā) - by one desiring, by one wishing

Words meanings and morphology

यदि (yadi) - Even if (if, whether, in case that)

(indeclinable)

एव (eva) - just, only, indeed, very

(indeclinable)

प्रतिषेद्धव्यः (pratiṣeddhavyaḥ) - to be prohibited, to be resisted, to be countered

(adjective)

Nominative, masculine, singular of pratiṣeddhavya

pratiṣeddhavya - to be forbidden, to be resisted, to be restrained

Gerundive/Future Passive Participle

From root ṣidh (to avert, prohibit) with prefix prati- and suffix -tavya.

Prefix: prati

Root: ṣidh (class 1)

Note: Implies 'he is to be ...'

यदि (yadi) - Even if (if, whether, in case that)

(indeclinable)

उपेक्षणम् (upekṣaṇam) - neglect, disregard, ignoring

(noun)

Nominative, neuter, singular of upekṣaṇa

upekṣaṇa - disregard, neglect, omission, overlooking

Verbal noun

From root īkṣ (to see) with prefix upa- and suffix -ana. upa-īkṣ -> upekṣ (to look at, observe, disregard).

Prefix: upa

Root: īkṣ (class 1)

अर्हति (arhati) - he deserves, he is worthy of, he is able to

(verb)

3rd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

न (na) - not, no

(indeclinable)

जातु (jātu) - never (when combined with 'na') (ever, at any time, certainly)

(indeclinable)

विवृतः (vivṛtaḥ) - openly exposed (uncovered, exposed, open, revealed)

(adjective)

Nominative, masculine, singular of vivṛta

vivṛta - uncovered, opened, revealed, exposed

Past Passive Participle

From root vṛ (to cover) with prefix vi- (apart, away).

Prefix: vi

Root: vṛ (class 5)

Note: Qualifies śatruḥ.

कार्यः (kāryaḥ) - should be made (as in, should be considered/treated as) (to be done, to be made, should be)

(adjective)

Nominative, masculine, singular of kārya

kārya - to be done, to be made, duty, work, affair

Gerundive/Future Passive Participle

From root kṛ (to do) with suffix -ya.

Root: kṛ (class 8)

Note: Predicative adjective for śatruḥ.

शत्रुः (śatruḥ) - enemy, foe, rival

(noun)

Nominative, masculine, singular of śatru

śatru - enemy, foe, rival

Note: Subject of the passive construction.

विनयम् (vinayam) - submission (submission, humility, discipline, good conduct)

(noun)

Accusative, masculine, singular of vinaya

vinaya - modesty, humility, discipline, training, good conduct, submission

From root nī (to lead) with prefix vi-.

Prefix: vi

Root: nī (class 1)

Note: Object of icchatā.

इच्छता (icchatā) - by one desiring, by one wishing

(adjective)

Instrumental, masculine, singular of icchat

icchat - desiring, wishing

Present Active Participle

From root iṣ (to wish, desire).

Root: iṣ (class 4)

Note: Agent in the passive construction.