महाभारतः mahābhārataḥ - book-12, chapter-106, verse-14

वसस्व परमामित्रविषये प्राज्ञसंमते ।
भजस्व श्वेतकाकीयैर्मित्राधममनर्थकैः ॥१४॥

14. vasasva paramāmitraviṣaye prājñasaṁmate ,
bhajasva śvetakākīyairmitrādhamamanarthakaiḥ.

14. vasasva paramāmitraviṣaye prājñasammate
bhajasva śvetakākīyaiḥ mitrādhamam anarthakaiḥ

14. paramāmitraviṣaye prājñasammate vasasva
mitrādhamam śvetakākīyaiḥ anarthakaiḥ bhajasva

14. Reside in the territory of a formidable enemy (paramāmitra), a strategy approved by the wise. Associate with the lowest of friends (mitrādhamam), employing the tactics of the 'white crow' (śvetakākīya) and those who are detrimental (anarthakaiḥ).

Words meanings summery:

• वसस्व (vasasva) - dwell, reside, live

• परमामित्रविषये (paramāmitraviṣaye) - in the territory of a formidable enemy (in the territory of a great enemy)

• प्राज्ञसम्मते (prājñasammate) - a course sanctioned by the wise (approved by the wise, agreeable to the wise)

• भजस्व (bhajasva) - associate with, engage with (associate with, resort to, serve, employ)

• श्वेतकाकीयैः (śvetakākīyaiḥ) - employing the tactics of the 'white crow' (by means of those related to the white crow, by white crow-like tactics)

• मित्राधमम् (mitrādhamam) - the worst of friends (the lowest of friends, bad friend)

• अनर्थकैः (anarthakaiḥ) - and those who are detrimental (by those who are useless, by those who are harmful, by those who lack purpose/wealth)

Words meanings and morphology

वसस्व (vasasva) - dwell, reside, live

(verb)

2nd person , singular, middle, imperative (loṭ) of vas

Root: vas (class 1)

परमामित्रविषये (paramāmitraviṣaye) - in the territory of a formidable enemy (in the territory of a great enemy)

(noun)

Locative, masculine, singular of paramāmitraviṣaya

paramāmitraviṣaya - territory of a supreme enemy

Compound of parama (supreme, great), amitra (enemy), and viṣaya (region, territory).

Compound type : tatpuruṣa (parama+amitra+viṣaya)

• parama – supreme, highest, utmost, chief
  adjective (masculine)
• amitra – enemy, foe, not a friend
  noun (masculine)
  Negative compound (nañ-tatpuruṣa) of mitra (friend).
• viṣaya – region, territory, sphere, object of sense, subject matter
  noun (masculine)

प्राज्ञसम्मते (prājñasammate) - a course sanctioned by the wise (approved by the wise, agreeable to the wise)

(adjective)

Locative, masculine, singular of prājñasammata

prājñasammata - approved by the wise, honored by the intelligent

Compound of prājña (wise person) and sammata (approved, agreed upon).

Compound type : tatpuruṣa (prājña+sammata)

• prājña – wise, discerning, intelligent; a wise person
  adjective/noun (masculine)
  From pra-jñā (to know well)
  Prefix: pra
  Root: jñā (class 9)
• sammata – approved, esteemed, honored, agreed upon
  adjective (masculine)
  Past Passive Participle
  From root man (to think) with prefix sam-.
  Prefix: sam
  Root: man (class 4)

Note: Agrees with paramāmitraviṣaye in case.

भजस्व (bhajasva) - associate with, engage with (associate with, resort to, serve, employ)

(verb)

2nd person , singular, middle, imperative (loṭ) of bhaj

Root: bhaj (class 1)

श्वेतकाकीयैः (śvetakākīyaiḥ) - employing the tactics of the 'white crow' (by means of those related to the white crow, by white crow-like tactics)

(adjective)

Instrumental, masculine, plural of śvetakākīya

śvetakākīya - relating to a white crow; white crow-like (stratagem)

From śvetakāka with īya suffix. śveta (white) + kāka (crow).

Compound type : tatpuruṣa (śveta+kāka)

• śveta – white, pure
  adjective (masculine)
• kāka – crow
  noun (masculine)

Note: Used adverbially to describe the means of association.

मित्राधमम् (mitrādhamam) - the worst of friends (the lowest of friends, bad friend)

(noun)

Accusative, masculine, singular of mitrādhama

mitrādhama - the worst kind of friend, a base friend

Compound of mitra (friend) and adhama (lowest, worst).

Compound type : tatpuruṣa (mitra+adhama)

• mitra – friend, ally
  noun (masculine/neuter)
• adhama – lowest, worst, vile, base
  adjective (masculine)

Note: Object of bhajasva.

अनर्थकैः (anarthakaiḥ) - and those who are detrimental (by those who are useless, by those who are harmful, by those who lack purpose/wealth)

(adjective)

Instrumental, masculine, plural of anarthaka

anarthaka - useless, meaningless, harmful, unprofitable, poor, having no purpose

Negative compound (nañ-tatpuruṣa) of arthaka (having purpose, profitable, wealthy).

Compound type : nañ-tatpuruṣa (a+arthaka)

• a – not, un-
  indeclinable
• arthaka – having an object, purpose, meaning, wealth, profitable
  adjective (masculine)
  From artha (purpose, meaning, wealth).

Note: Also acts adverbially, describing the means of association, parallel to śvetakākīyaiḥ.