महाभारतः mahābhārataḥ - book-12, chapter-106, verse-5

मुनिरुवाच ।
हित्वा स्तम्भं च मानं च क्रोधहर्षौ भयं तथा ।
प्रत्यमित्रं निषेवस्व प्रणिपत्य कृताञ्जलिः ॥५॥

5. muniruvāca ,
hitvā stambhaṁ ca mānaṁ ca krodhaharṣau bhayaṁ tathā ,
pratyamitraṁ niṣevasva praṇipatya kṛtāñjaliḥ.

5. muniḥ uvāca hitvā stambham ca mānam ca krodhaharṣau
bhayam tathā pratyamitram niṣevasva praṇipatya kṛtāñjaliḥ

5. muniḥ uvāca stambham ca mānam ca krodhaharṣau tathā
bhayam hitvā kṛtāñjaliḥ praṇipatya pratyamitram niṣevasva

5. The sage said: Abandoning stubbornness, pride, as well as anger and joy, and fear, approach your enemy (pratyamitra) with reverence, having clasped your hands in salutation.

Words meanings summery:

• मुनिः (muniḥ) - the sage, ascetic

• उवाच (uvāca) - said, spoke

• हित्वा (hitvā) - having abandoned, having left, forsaking

• स्तम्भम् (stambham) - stubbornness, rigidity, pillar

• च (ca) - and, also

• मानम् (mānam) - pride, arrogance, honor, respect

• च (ca) - and, also

• क्रोधहर्षौ (krodhaharṣau) - anger and joy

• भयम् (bhayam) - fear, dread

• तथा (tathā) - thus, so, and, also

• प्रत्यमित्रम् (pratyamitram) - enemy, adversary

• निषेवस्व (niṣevasva) - approach, attend upon, resort to, serve

• प्रणिपत्य (praṇipatya) - having bowed down, having saluted, having prostrated

• कृताञ्जलिः (kṛtāñjaliḥ) - with clasped hands, having made an añjali (salutation gesture)

Words meanings and morphology

मुनिः (muniḥ) - the sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, an inspired person, silent one

Root: man (class 4)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active indicative 3rd singular

Irregular perfect form from root vac.

Root: vac (class 2)

हित्वा (hitvā) - having abandoned, having left, forsaking

(indeclinable)

absolutive (gerund)

From root hā (to abandon).

Root: hā (class 3)

स्तम्भम् (stambham) - stubbornness, rigidity, pillar

(noun)

Accusative, masculine, singular of stambha

stambha - post, pillar, rigidity, stubbornness, paralysis

From root stambh (to support, fix).

Root: stambh (class 1)

Note: Object of `hitvā`.

च (ca) - and, also

(indeclinable)

Conjunction.

मानम् (mānam) - pride, arrogance, honor, respect

(noun)

Accusative, masculine, singular of māna

māna - pride, arrogance, honor, respect, opinion, measure

From root man (to think, believe).

Root: man (class 4)

Note: Object of `hitvā`.

च (ca) - and, also

(indeclinable)

Conjunction.

क्रोधहर्षौ (krodhaharṣau) - anger and joy

(noun)

Accusative, masculine, dual of krodhaharṣa

krodhaharṣa - anger and joy

Compound type : itaretara-dvandva (krodha+harṣa)

• krodha – anger, wrath
  noun (masculine)
  From root krudh (to be angry).
  Root: krudh (class 4)
• harṣa – joy, delight, happiness
  noun (masculine)
  From root hṛṣ (to be excited).
  Root: hṛṣ (class 1)

Note: Object of `hitvā`.

भयम् (bhayam) - fear, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

From root bhī (to fear).

Root: bhī (class 3)

Note: Object of `hitvā`.

तथा (tathā) - thus, so, and, also

(indeclinable)

प्रत्यमित्रम् (pratyamitram) - enemy, adversary

(noun)

Accusative, masculine, singular of pratyamitra

pratyamitra - enemy, foe, adversary

From prati (against) + amitra (un-friend).

Compound type : tatpuruṣa (prati+amitra)

• prati – against, towards, in return
  indeclinable
  prefix
• amitra – enemy, foe (lit. not a friend)
  noun (masculine)
  nañ-tatpuruṣa compound of 'a' and 'mitra'.
  Prefix: a

Note: Object of `niṣevasva`.

निषेवस्व (niṣevasva) - approach, attend upon, resort to, serve

(verb)

2nd person , singular, middle, imperative (loṭ) of sev

imperative middle 2nd singular

From root sev with upasarga ni. The 'ṣ' is due to sandhi with 'ni'.

Prefix: ni

Root: sev (class 1)

प्रणिपत्य (praṇipatya) - having bowed down, having saluted, having prostrated

(indeclinable)

absolutive (gerund)

From root pat with upasargas pra and ni. The 'ṇ' is due to internal sandhi with 'pra'.

Prefixes: pra+ni

Root: pat (class 1)

Note: Used as an absolutive (gerund) indicating a preceding action.

कृताञ्जलिः (kṛtāñjaliḥ) - with clasped hands, having made an añjali (salutation gesture)

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - one who has made an añjali (salutation), with clasped hands

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – made, done, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make).
  Root: kṛ (class 8)
• añjali – añjali, gesture of reverence with clasped hands, hollow of the hands
  noun (masculine)
  Root: aj (class 1)

Note: Qualifies the implied subject (you, the prince) of `niṣevasva`.