महाभारतः mahābhārataḥ - book-12, chapter-106, verse-6

तमुत्तमेन शौचेन कर्मणा चाभिराधय ।
दातुमर्हति ते वृत्तिं वैदेहः सत्यसंगरः ॥६॥

6. tamuttamena śaucena karmaṇā cābhirādhaya ,
dātumarhati te vṛttiṁ vaidehaḥ satyasaṁgaraḥ.

6. tam uttamen śaucena karmaṇā ca abhirādhaya
dātum arhati te vṛttim vaidehaḥ satyasaṅgaraḥ

6. uttamen śaucena karmaṇā ca tam abhirādhaya
satyasaṅgaraḥ vaidehaḥ te vṛttim dātum arhati

6. Propitiate him with the highest purity and by action (karma). The Videha king, who is true to his promise, is fit to give you a livelihood.

Words meanings summery:

• तम् (tam) - him (referring to the enemy from the previous verse) (him, that (masculine accusative singular))

• उत्तमेन (uttamena) - by the best, by the highest, with excellent

• शौचेन (śaucena) - by purity, by cleanliness

• कर्मणा (karmaṇā) - by action (karma), by deed

• च (ca) - and, also

• अभिराधय (abhirādhaya) - propitiate, win over, cause to succeed

• दातुम् (dātum) - to give, to bestow

• अर्हति (arhati) - is able, is fit, deserves, ought

• ते (te) - to you, for you (dative)

• वृत्तिम् (vṛttim) - livelihood, course of conduct, existence

• वैदेहः (vaidehaḥ) - King Janaka, the king of Videha (the king of Videha, a native of Videha)

• सत्यसङ्गरः (satyasaṅgaraḥ) - one true to his promise

Words meanings and morphology

तम् (tam) - him (referring to the enemy from the previous verse) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of `abhirādhaya`.

उत्तमेन (uttamena) - by the best, by the highest, with excellent

(adjective)

Instrumental, neuter, singular of uttama

uttama - highest, best, supreme, excellent

Superlative of 'ud'.

Prefix: ut

Root: tam

Note: Agrees with `śaucena` (neuter).

शौचेन (śaucena) - by purity, by cleanliness

(noun)

Instrumental, neuter, singular of śauca

śauca - purity, cleanliness, ritual purity

Derived from śuci (pure).

Root: śuc (class 1)

कर्मणा (karmaṇā) - by action (karma), by deed

(noun)

Instrumental, neuter, singular of karman

karman - action (karma), deed, work, ritual

From root kṛ (to do).

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

Conjunction.

अभिराधय (abhirādhaya) - propitiate, win over, cause to succeed

(verb)

2nd person , singular, active, imperative (loṭ) of rādh

imperative active 2nd singular (causative)

From root rādh (to succeed) with upasarga abhi, causative stem.

Prefix: abhi

Root: rādh (class 4)

दातुम् (dātum) - to give, to bestow

(indeclinable)

infinitive

Infinitive form from root dā.

Root: dā (class 3)

Note: Used with `arhati`.

अर्हति (arhati) - is able, is fit, deserves, ought

(verb)

3rd person , singular, active, present (laṭ) of arh

present active indicative 3rd singular

Root: arh (class 1)

Note: The subject is `vaidehaḥ`.

ते (te) - to you, for you (dative)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular or plural)

Alternative form for dative singular.

वृत्तिम् (vṛttim) - livelihood, course of conduct, existence

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - livelihood, occupation, conduct, existence, style

From root vṛt (to exist, turn).

Root: vṛt (class 1)

Note: Object of `dātum`.

वैदेहः (vaidehaḥ) - King Janaka, the king of Videha (the king of Videha, a native of Videha)

(proper noun)

Nominative, masculine, singular of vaideha

vaideha - relating to Videha, king of Videha, a native of Videha

Derived from Videha (name of a country).

Note: Subject of `arhati`.

सत्यसङ्गरः (satyasaṅgaraḥ) - one true to his promise

(adjective)

Nominative, masculine, singular of satyasaṅgara

satyasaṅgara - true to one's promise, having a true promise

Compound type : bahuvrīhi (satya+saṅgara)

• satya – truth, true, real
  noun (neuter)
  Derived from sat (being, existing).
  Root: as (class 2)
• saṅgara – promise, agreement, oath
  noun (masculine)
  From root gṛ (to swallow) with sam (together).
  Prefix: sam
  Root: gṛ (class 6)

Note: Qualifies `vaidehaḥ`.