महाभारतः mahābhārataḥ - book-11, chapter-27, verse-24

स ताभिः सह धर्मात्मा प्रेतकृत्यमनन्तरम् ।
कृत्वोत्ततार गङ्गायाः सलिलादाकुलेन्द्रियः ॥२४॥

24. sa tābhiḥ saha dharmātmā pretakṛtyamanantaram ,
kṛtvottatāra gaṅgāyāḥ salilādākulendriyaḥ.

24. sa tābhiḥ saha dharmātmā pretakṛtyam anantaram
kṛtvā uttatāra gaṅgāyāḥ salilāt ākulendriyaḥ

24. saḥ dharmātmā tābhiḥ saha anantaram pretakṛtyam
kṛtvā ākulendriyaḥ gaṅgāyāḥ salilāt uttatāra

24. With those women, that righteous-souled (dharmātmā) man, after immediately performing the funeral rites, emerged from the waters of the Gaṅgā, his senses agitated.

Words meanings summery:

• स (sa) - he, that

• ताभिः (tābhiḥ) - with them

• सह (saha) - with, together with

• धर्मात्मा (dharmātmā) - righteous-souled, one whose intrinsic nature is righteousness

• प्रेतकृत्यम् (pretakṛtyam) - funeral rites, rites for the deceased

• अनन्तरम् (anantaram) - immediately after, subsequently, next

• कृत्वा (kṛtvā) - having done, after doing

• उत्ततार (uttatāra) - he emerged, he came out, he ascended

• गङ्गायाः (gaṅgāyāḥ) - from the Gaṅgā

• सलिलात् (salilāt) - from the water

• आकुलेन्द्रियः (ākulendriyaḥ) - with agitated senses, distressed in mind

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that

Note: Refers to Yudhiṣṭhira.

ताभिः (tābhiḥ) - with them

(pronoun)

Instrumental, feminine, plural of tad

tad - that

Note: Refers to the women accompanying him.

सह (saha) - with, together with

(indeclinable)

धर्मात्मा (dharmātmā) - righteous-souled, one whose intrinsic nature is righteousness

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, embodiment of dharma

From dharma + ātman

Compound type : karmadhāraya (dharma+ātman)

• dharma – intrinsic nature, constitution, natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to Yudhiṣṭhira.

प्रेतकृत्यम् (pretakṛtyam) - funeral rites, rites for the deceased

(noun)

Accusative, neuter, singular of pretakṛtya

pretakṛtya - funeral rites, rites for the dead

From preta + kṛtya

Compound type : tatpuruṣa (preta+kṛtya)

• preta – deceased, departed spirit, ghost
  noun (masculine)
  Past Passive Participle
  From pra-i
  Prefix: pra
  Root: i (class 2)
• kṛtya – duty, action, rite, deed
  noun (neuter)
  Gerundive
  From kṛ
  Root: kṛ (class 8)

अनन्तरम् (anantaram) - immediately after, subsequently, next

(indeclinable)

From a + antara

Compound type : avyayībhāva (a+antara)

• a – not, un-
  indeclinable
  Negative prefix
• antara – interval, space, interior
  noun (neuter)

Note: Adverbial usage.

कृत्वा (kṛtvā) - having done, after doing

(indeclinable)

Absolutive (Gerund)

Formed from root kṛ with suffix -tvā

Root: kṛ (class 8)

उत्ततार (uttatāra) - he emerged, he came out, he ascended

(verb)

3rd person , singular, active, perfect (liṭ) of uttṛ

Perfect Active

From ut + tṛ

Prefix: ut

Root: tṛ (class 1)

गङ्गायाः (gaṅgāyāḥ) - from the Gaṅgā

(proper noun)

Ablative, feminine, singular of gaṅgā

gaṅgā - the river Gaṅgā

Note: Also genitive singular. Ablative fits 'emerged from'.

सलिलात् (salilāt) - from the water

(noun)

Ablative, neuter, singular of salila

salila - water

Note: Also genitive singular. Ablative fits 'emerged from'.

आकुलेन्द्रियः (ākulendriyaḥ) - with agitated senses, distressed in mind

(adjective)

Nominative, masculine, singular of ākulendriya

ākulendriya - one whose senses are disturbed/agitated

From ākula + indriya

Compound type : bahuvrīhi (ākula+indriya)

• ākula – agitated, confused, disturbed
  adjective
• indriya – sense organ, faculty
  noun (neuter)

Note: Qualifies Yudhiṣṭhira.