महाभारतः mahābhārataḥ - book-11, chapter-27, verse-11

कुरुध्वमुदकं तस्य भ्रातुरक्लिष्टकर्मणः ।
स हि वः पूर्वजो भ्राता भास्करान्मय्यजायत ।
कुण्डली कवची शूरो दिवाकरसमप्रभः ॥११॥

11. kurudhvamudakaṁ tasya bhrāturakliṣṭakarmaṇaḥ ,
sa hi vaḥ pūrvajo bhrātā bhāskarānmayyajāyata ,
kuṇḍalī kavacī śūro divākarasamaprabhaḥ.

11. kurudhvam udakaṃ tasya bhrātuḥ
akliṣṭakarmaṇaḥ saḥ hi vaḥ pūrvajaḥ
bhrātā bhāskarāt mayi ajāyata kuṇḍalī
kavacī śūraḥ divākarasamaprabhaḥ

11. vaḥ bhrātuḥ akliṣṭakarmaṇaḥ tasya
udakaṃ kurudhvam hi saḥ vaḥ pūrvajaḥ
bhrātā bhāskarāt mayi ajāyata kuṇḍalī
kavacī śūraḥ divākarasamaprabhaḥ

11. Perform the water offering for him, your brother whose deeds are unfailing. For he is indeed your elder brother, born of the sun-god (bhāskara) in me. He possessed earrings and armor, was a hero, and shone with splendor equal to the sun.

Words meanings summery:

• कुरुध्वम् (kurudhvam) - you all do, you all perform

• उदकं (udakaṁ) - water (offering)

• तस्य (tasya) - his, of him, for him

• भ्रातुः (bhrātuḥ) - of the brother, for the brother

• अक्लिष्टकर्मणः (akliṣṭakarmaṇaḥ) - of him whose deeds are unfailing/unwearied

• सः (saḥ) - he

• हि (hi) - indeed, because, for

• वः (vaḥ) - your (plural)

• पूर्वजः (pūrvajaḥ) - elder born, elder brother

• भ्राता (bhrātā) - brother

• भास्करात् (bhāskarāt) - from the sun-god (bhāskara)

• मयि (mayi) - in me (Kuntī) (in me)

• अजायत (ajāyata) - was born

• कुण्डली (kuṇḍalī) - having earrings, adorned with earrings

• कवची (kavacī) - having armor, armored

• शूरः (śūraḥ) - hero, valiant one

• दिवाकरसमप्रभः (divākarasamaprabhaḥ) - having splendor equal to the sun

Words meanings and morphology

कुरुध्वम् (kurudhvam) - you all do, you all perform

(verb)

2nd person , plural, middle, present imperative (loṭ) of kṛ

Root of the verb 'to do'

Root: kṛ (class 8)

Note: Derived from root kṛ (8th class), present imperative, 2nd person plural, middle voice.

उदकं (udakaṁ) - water (offering)

(noun)

Accusative, neuter, singular of udaka

udaka - water, funeral oblation of water

Note: Refers to the water ritual for the deceased.

तस्य (tasya) - his, of him, for him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

भ्रातुः (bhrātuḥ) - of the brother, for the brother

(noun)

Genitive, masculine, singular of bhrātṛ

bhrātṛ - brother

अक्लिष्टकर्मणः (akliṣṭakarmaṇaḥ) - of him whose deeds are unfailing/unwearied

(adjective)

Genitive, masculine, singular of akliṣṭakarman

akliṣṭakarman - of unfailing deeds, whose acts are unwearied

Compound type : bahuvrihi (a+kliṣṭa+karman)

• a – not, non-
  indeclinable
• kliṣṭa – wearied, tired, troubled
  past passive participle (masculine)
  Past Passive Participle
  Derived from root kliś (to suffer, be troubled)
  Root: kliś (class 4)
• karman – action, deed, work (karma)
  noun (neuter)
  Derived from root kṛ (to do, to make)
  Root: kṛ (class 8)

Note: Refers to Karṇa.

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

हि (hi) - indeed, because, for

(indeclinable)

Note: Emphatic or causal particle.

वः (vaḥ) - your (plural)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you

Note: Could also be accusative plural; genitive ('your brother') fits better here.

पूर्वजः (pūrvajaḥ) - elder born, elder brother

(adjective)

Nominative, masculine, singular of pūrvaja

pūrvaja - elder, first-born, born before

Derived from pūrva (before) and ja (born)

Compound type : tatpurusha (pūrva+ja)

• pūrva – previous, former, prior
  adjective (masculine)
• ja – born, produced from
  adjective (masculine)
  agent noun
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Agrees with 'saḥ' and 'bhrātā'.

भ्राता (bhrātā) - brother

(noun)

Nominative, masculine, singular of bhrātṛ

bhrātṛ - brother

भास्करात् (bhāskarāt) - from the sun-god (bhāskara)

(noun)

Ablative, masculine, singular of bhāskara

bhāskara - sun, sun-god, light-maker

Compound type : upapada-tatpurusha (bhā+kara)

• bhā – light, splendor
  noun (feminine)
• kara – maker, doer
  noun (masculine)
  Derived from root kṛ (to do, to make)
  Root: kṛ (class 8)

Note: Used to indicate origin ('from the sun-god').

मयि (mayi) - in me (Kuntī) (in me)

(pronoun)

Locative, singular of asmad

asmad - I, me

Note: Kuntī is the speaker.

अजायत (ajāyata) - was born

(verb)

3rd person , singular, middle, past imperfect (laṅ) of jan

Root of the verb 'to be born'

Root: jan (class 4)

Note: Derived from root jan (4th class), past imperfect, 3rd person singular, middle voice.

कुण्डली (kuṇḍalī) - having earrings, adorned with earrings

(adjective)

Nominative, masculine, singular of kuṇḍalin

kuṇḍalin - wearing earrings, having a coiled form

Possessive suffix -in applied to kuṇḍala (earring)

Note: Refers to Karṇa.

कवची (kavacī) - having armor, armored

(adjective)

Nominative, masculine, singular of kavacin

kavacin - wearing armor, armored

Possessive suffix -in applied to kavaca (armor)

Note: Refers to Karṇa.

शूरः (śūraḥ) - hero, valiant one

(noun)

Nominative, masculine, singular of śūra

śūra - hero, warrior, valiant, brave

Note: Refers to Karṇa.

दिवाकरसमप्रभः (divākarasamaprabhaḥ) - having splendor equal to the sun

(adjective)

Nominative, masculine, singular of divākarasamaprabha

divākarasamaprabha - having splendor equal to the sun

Compound type : bahuvrihi (divākara+sama+prabha)

• divākara – sun, day-maker
  noun (masculine)
• sama – equal, like
  adjective (masculine)
• prabha – splendor, light, radiance
  noun (masculine)
  Derived from root bhā (to shine) with upasarga pra-
  Prefix: pra
  Root: bhā (class 2)

Note: Refers to Karṇa.