महाभारतः mahābhārataḥ - book-11, chapter-27, verse-19

ततः शतगुणं दुःखमिदं मामस्पृशद्भृशम् ।
कर्णमेवानुशोचन्हि दह्याम्यग्नाविवाहितः ॥१९॥

19. tataḥ śataguṇaṁ duḥkhamidaṁ māmaspṛśadbhṛśam ,
karṇamevānuśocanhi dahyāmyagnāvivāhitaḥ.

19. tataḥ śataguṇam duḥkham idam mām aspṛśat bhṛśam
karṇam eva anuśocan hi dahyāmi agnau iva ahitaḥ

19. tataḥ idam śataguṇam duḥkham mām bhṛśam aspṛśat.
hi karṇam eva anuśocan (aham) agnau iva ahitaḥ dahyāmi.

19. Compared to all that, this sorrow, a hundred times greater, has intensely afflicted me. Indeed, lamenting for Karna alone, I am burning as if in fire, yet not placed (ahita) within it.

Words meanings summery:

• ततः (tataḥ) - compared to all that (previously mentioned woes) (then, thereafter, from that, therefore)

• शतगुणम् (śataguṇam) - a hundred times, a hundredfold

• दुःखम् (duḥkham) - sorrow, suffering, pain

• इदम् (idam) - this

• माम् (mām) - me

• अस्पृशत् (aspṛśat) - touched, afflicted

• भृशम् (bhṛśam) - intensely, greatly, severely

• कर्णम् (karṇam) - Karna

• एव (eva) - only, indeed, just

• अनुशोचन् (anuśocan) - lamenting for Karna (lamenting, grieving)

• हि (hi) - indeed, surely, for

• दह्यामि (dahyāmi) - I am burning, I burn

• अग्नौ (agnau) - in fire

• इव (iva) - as if, like, similar to

• अहितः (ahitaḥ) - not placed (in the fire, meaning burning internally, not physically) (not placed, unplaced; detrimental, not beneficial; enemy)

Words meanings and morphology

ततः (tataḥ) - compared to all that (previously mentioned woes) (then, thereafter, from that, therefore)

(indeclinable)

शतगुणम् (śataguṇam) - a hundred times, a hundredfold

(adjective)

Nominative, neuter, singular of śataguṇa

śataguṇa - a hundredfold, multiplied by a hundred

Compound type : karmadhāraya (śata+guṇa)

• śata – hundred
  noun (neuter)
• guṇa – quality, thread, multiple, category
  noun (masculine)

दुःखम् (duḥkham) - sorrow, suffering, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

अस्पृशत् (aspṛśat) - touched, afflicted

(verb)

3rd person , singular, active, imperfect past (laṅ) of spṛś

Root: spṛś (class 6)

भृशम् (bhṛśam) - intensely, greatly, severely

(indeclinable)

कर्णम् (karṇam) - Karna

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karna (proper name of the eldest Pandava, son of Kunti and Surya)

एव (eva) - only, indeed, just

(indeclinable)

अनुशोचन् (anuśocan) - lamenting for Karna (lamenting, grieving)

(adjective)

Nominative, masculine, singular of anuśocat

anuśocat - lamenting, grieving, regretting

Present Active Participle

From root 'śuc' (to grieve) with prefix 'anu'

Prefix: anu

Root: śuc (class 1)

Note: Refers to the speaker (I).

हि (hi) - indeed, surely, for

(indeclinable)

दह्यामि (dahyāmi) - I am burning, I burn

(verb)

1st person , singular, passive, present (laṭ) of dah

Root: dah (class 1)

Note: The form dahyāmi indicates a passive sense 'I am being burnt' or middle voice 'I burn myself'.

अग्नौ (agnau) - in fire

(noun)

Locative, masculine, singular of agni

agni - fire, god of fire

इव (iva) - as if, like, similar to

(indeclinable)

अहितः (ahitaḥ) - not placed (in the fire, meaning burning internally, not physically) (not placed, unplaced; detrimental, not beneficial; enemy)

(adjective)

Nominative, masculine, singular of ahita

ahita - not placed, unplaced; detrimental, injurious; unfriendly, hostile

Compound type : nañ-tatpuruṣa (a+hita)

• a – not, un-, non-
  indeclinable
• hita – placed, set, beneficial, good, friendly
  adjective (masculine)
  Past Passive Participle
  From root 'dhā' (to place, put)
  Root: dhā (class 3)

Note: Agrees with implied 'aham' (I) subject of 'dahyāmi'.