महाभारतः mahābhārataḥ - book-11, chapter-27, verse-22

ततो विनेदुः सहसा स्त्रीपुंसास्तत्र सर्वशः ।
अभितो ये स्थितास्तत्र तस्मिन्नुदककर्मणि ॥२२॥

22. tato vineduḥ sahasā strīpuṁsāstatra sarvaśaḥ ,
abhito ye sthitāstatra tasminnudakakarmaṇi.

22. tataḥ vineduḥ sahasā strīpuṃsāḥ tatra sarvaśaḥ
abhitaḥ ye sthitāḥ tatra tasmin udakakarmaṇi

22. tataḥ tatra sarvaśaḥ ye abhitaḥ sthitāḥ
strīpuṃsāḥ tasmin udakakarmaṇi sahasā vineduḥ

22. Then, suddenly, men and women alike, all those who were present there on all sides during that water ritual (karma), cried out.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• विनेदुः (vineduḥ) - they cried out, they roared, they wailed

• सहसा (sahasā) - suddenly, abruptly, quickly

• स्त्रीपुंसाः (strīpuṁsāḥ) - men and women

• तत्र (tatra) - there, in that place

• सर्वशः (sarvaśaḥ) - entirely, completely, on all sides

• अभितः (abhitaḥ) - around, on all sides, near

• ये (ye) - who, which (plural)

• स्थिताः (sthitāḥ) - stood, situated, existing

• तत्र (tatra) - there, in that place

• तस्मिन् (tasmin) - in that, in this

• उदककर्मणि (udakakarmaṇi) - Referring to the ritual offering of water to the deceased. (in the water ritual)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

विनेदुः (vineduḥ) - they cried out, they roared, they wailed

(verb)

3rd person , plural, active, perfect (lit) of nad

Perfect Tense

3rd person plural, active voice, perfect tense (lit)

Prefix: vi

Root: nad (class 1)

सहसा (sahasā) - suddenly, abruptly, quickly

(indeclinable)

स्त्रीपुंसाः (strīpuṁsāḥ) - men and women

(noun)

Nominative, masculine, plural of strīpuṃsa

strīpuṁsa - men and women, males and females

Compound type : dvandva (strī+puṃs)

• strī – woman, female
  noun (feminine)
• puṃs – man, male, person
  noun (masculine)

तत्र (tatra) - there, in that place

(indeclinable)

सर्वशः (sarvaśaḥ) - entirely, completely, on all sides

(indeclinable)

अभितः (abhitaḥ) - around, on all sides, near

(indeclinable)

ये (ye) - who, which (plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, whoever

Note: Relative pronoun referring to the men and women.

स्थिताः (sthitāḥ) - stood, situated, existing

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, abiding, firm, existing

Past Passive Participle

Derived from the root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'ye' and 'strīpuṃsāḥ'.

तत्र (tatra) - there, in that place

(indeclinable)

तस्मिन् (tasmin) - in that, in this

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'udakakarmaṇi'.

उदककर्मणि (udakakarmaṇi) - Referring to the ritual offering of water to the deceased. (in the water ritual)

(noun)

Locative, neuter, singular of udakakarman

udakakarman - water ritual, funeral obsequies involving water

Compound type : ṣaṣṭhī-tatpuruṣa (udaka+karman)

• udaka – water
  noun (neuter)
• karman – action, deed, work, ritual, religious rite, destiny (karma)
  noun (neuter)