महाभारतः mahābhārataḥ - book-11, chapter-27, verse-21

एवं विलप्य बहुलं धर्मराजो युधिष्ठिरः ।
विनदञ्शनकै राजंश्चकारास्योदकं प्रभुः ॥२१॥

21. evaṁ vilapya bahulaṁ dharmarājo yudhiṣṭhiraḥ ,
vinadañśanakai rājaṁścakārāsyodakaṁ prabhuḥ.

21. evam vilapya bahulam dharmarājaḥ yudhiṣṭhiraḥ
vinadan śanakaiḥ rājan cakāra asya udakam prabhuḥ

21. rājan evam bahulam vilapya vinadan dharmarājaḥ
yudhiṣṭhiraḥ prabhuḥ asya udakam cakāra

21. Having thus lamented extensively, King Yudhishthira (the king of natural law (dharma)), O King, slowly crying out, performed the water oblations for him (Karna), being the lord (prabhu).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• विलप्य (vilapya) - having lamented, having wept

• बहुलम् (bahulam) - greatly, extensively, abundantly

• धर्मराजः (dharmarājaḥ) - King Yudhishthira, known for his adherence to dharma (King of natural law (dharma), righteous king)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

• विनदन् (vinadan) - crying out, roaring, lamenting

• शनकैः (śanakaiḥ) - slowly, gradually, gently

• राजन् (rājan) - Referring to Dhritarashtra or Sanjaya as the narrator's audience. (O King)

• चकार (cakāra) - he did, he made, he performed

• अस्य (asya) - Referring to Karna (his, of him)

• उदकम् (udakam) - water

• प्रभुः (prabhuḥ) - Yudhishthira, as the authority or head of the family, capable of performing the rites. (lord, master, powerful one, capable one)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

विलप्य (vilapya) - having lamented, having wept

(indeclinable)

Absolutive (Gerund)

Absolutive form from the root lap (to lament) with prefix vi

Prefix: vi

Root: lap (class 1)

बहुलम् (bahulam) - greatly, extensively, abundantly

(adjective)

Accusative, neuter, singular of bahula

bahula - much, numerous, abundant, extensive, frequent

Note: Used adverbially, meaning 'much' or 'extensively'.

धर्मराजः (dharmarājaḥ) - King Yudhishthira, known for his adherence to dharma (King of natural law (dharma), righteous king)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of natural law (dharma), righteous king

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, duty, righteousness, virtue, intrinsic nature
  noun (masculine)
• rāja – king, ruler, sovereign
  noun (masculine)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'firm in battle')

Compound type : aluk-ṣaṣṭhī-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
• sthira – firm, steady, stable
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

विनदन् (vinadan) - crying out, roaring, lamenting

(adjective)

Nominative, masculine, singular of vinadat

vinadat - crying out, roaring, lamenting, making noise

Present Active Participle

Present active participle from the root nad (to sound, roar) with prefix vi

Prefix: vi

Root: nad (class 1)

Note: Agrees with Yudhishthira.

शनकैः (śanakaiḥ) - slowly, gradually, gently

(indeclinable)

Instrumental plural of śanaka used adverbially

राजन् (rājan) - Referring to Dhritarashtra or Sanjaya as the narrator's audience. (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

चकार (cakāra) - he did, he made, he performed

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Perfect Tense

3rd person singular, active voice, perfect tense (lit)

Root: kṛ (class 8)

अस्य (asya) - Referring to Karna (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

उदकम् (udakam) - water

(noun)

Accusative, neuter, singular of udaka

udaka - water

प्रभुः (prabhuḥ) - Yudhishthira, as the authority or head of the family, capable of performing the rites. (lord, master, powerful one, capable one)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful, capable

Root: bhū (class 1)

Note: Agrees with Yudhishthira.