महाभारतः mahābhārataḥ - book-11, chapter-27, verse-15

यस्य बाहुप्रतापेन तापिताः सर्वतो वयम् ।
तमग्निमिव वस्त्रेण कथं छादितवत्यसि ।
यस्य बाहुबलं घोरं धार्तराष्ट्रैरुपासितम् ॥१५॥

15. yasya bāhupratāpena tāpitāḥ sarvato vayam ,
tamagnimiva vastreṇa kathaṁ chāditavatyasi ,
yasya bāhubalaṁ ghoraṁ dhārtarāṣṭrairupāsitam.

15. yasya bāhupratāpena tāpitāḥ sarvataḥ
vayam tam agnim iva vastreṇa
katham chāditavatī asi yasya
bāhubalam ghoram dhārtarāṣṭraiḥ upāsitam

15. yasya bāhupratāpena vayam sarvataḥ tāpitāḥ; yasya ghoram bāhubalam dhārtarāṣṭraiḥ upāsitam,
tam vastreṇa agnim iva katham chāditavatī asi?

15. How could you have concealed, like fire covered by a cloth, the one by whose mighty arms we were completely tormented, and whose formidable arm-strength was relied upon by the Dhārtarāṣṭras?

Words meanings summery:

• यस्य (yasya) - of Karṇa (whose, of whom)

• बाहुप्रतापेन (bāhupratāpena) - by the might of arms, by the valor of arms

• तापिताः (tāpitāḥ) - tormented, heated, distressed

• सर्वतः (sarvataḥ) - on all sides, completely, everywhere

• वयम् (vayam) - the Pāṇḍavas (we)

• तम् (tam) - Karṇa (that, him)

• अग्निम् (agnim) - fire

• इव (iva) - like, as if

• वस्त्रेण (vastreṇa) - with a cloth

• कथम् (katham) - how, why

• छादितवती (chāditavatī) - you (Kuntī) covered (you who covered (feminine), having covered)

• असि (asi) - you are

• यस्य (yasya) - of Karṇa (whose, of whom)

• बाहुबलम् (bāhubalam) - strength of arms, arm-strength

• घोरम् (ghoram) - terrible, dreadful, formidable

• धार्तराष्ट्रैः (dhārtarāṣṭraiḥ) - by Duryodhana and his brothers (by the Dhārtarāṣṭras (sons of Dhṛtarāṣṭra))

• उपासितम् (upāsitam) - relied upon (served, worshipped, relied upon, attended to)

Words meanings and morphology

यस्य (yasya) - of Karṇa (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who, that

Relative pronoun

बाहुप्रतापेन (bāhupratāpena) - by the might of arms, by the valor of arms

(noun)

Instrumental, masculine, singular of bāhupratāpa

bāhupratāpa - valor/might of arms, prowess of arm

Compound type : tatpuruṣa (bāhu+pratāpa)

• bāhu – arm
  noun (masculine)
• pratāpa – majesty, glory, power, might, valor, heat
  noun (masculine)
  From root tap (to heat, torment) with prefix pra-
  Prefix: pra
  Root: tap (class 1)

Note: Agent of `tāpitāḥ`

तापिताः (tāpitāḥ) - tormented, heated, distressed

(participle)

Nominative, masculine, plural of tāpita

tāpita - heated, tormented, afflicted, caused to suffer

Past Passive Participle

From causal of root tap (to heat, torment)

Root: tap (class 1)

Note: Refers to `vayam`

सर्वतः (sarvataḥ) - on all sides, completely, everywhere

(indeclinable)

From sarva (all) with suffix -tas

Note: Adverb modifying `tāpitāḥ`

वयम् (vayam) - the Pāṇḍavas (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

1st person pronoun

Note: Subject of the implicit sentence `vayam tāpitāḥ`

तम् (tam) - Karṇa (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Object of `chāditavatī`

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

Note: Object of comparison with `tam` (Karṇa)

इव (iva) - like, as if

(indeclinable)

Particle of comparison

वस्त्रेण (vastreṇa) - with a cloth

(noun)

Instrumental, neuter, singular of vastra

vastra - cloth, garment, apparel

Note: Means by which the covering is done

कथम् (katham) - how, why

(indeclinable)

Interrogative adverb

छादितवती (chāditavatī) - you (Kuntī) covered (you who covered (feminine), having covered)

(participle)

Nominative, feminine, singular of chāditavat

chāditavat - having covered, having concealed

Past Active Participle

From root chad (to cover) with suffix -kavat. Feminine form.

Root: chad (class 1)

Note: Agrees with the implied subject 'you' (Kuntī)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense, 2nd person singular, active voice

Root: as (class 2)

Note: The implied subject is 'tvam' (you, Kuntī)

यस्य (yasya) - of Karṇa (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who, that

Relative pronoun

बाहुबलम् (bāhubalam) - strength of arms, arm-strength

(noun)

Nominative, neuter, singular of bāhubala

bāhubala - strength of arms, arm-strength

Compound type : tatpuruṣa (bāhu+bala)

• bāhu – arm
  noun (masculine)
• bala – strength, power, force
  noun (neuter)
  Root: bal (class 10)

Note: Subject of `upāsitam`

घोरम् (ghoram) - terrible, dreadful, formidable

(adjective)

Nominative, neuter, singular of ghora

ghora - terrible, dreadful, formidable, fierce, awful

Root: ghṛ

Note: Modifies `bāhubalam`

धार्तराष्ट्रैः (dhārtarāṣṭraiḥ) - by Duryodhana and his brothers (by the Dhārtarāṣṭras (sons of Dhṛtarāṣṭra))

(proper noun)

Instrumental, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhṛtarāṣṭra, son of Dhṛtarāṣṭra (Dhārtarāṣṭra)

Derived from Dhṛtarāṣṭra with an patronymic suffix

Note: Agent in the passive construction `upāsitam`

उपासितम् (upāsitam) - relied upon (served, worshipped, relied upon, attended to)

(participle)

Nominative, neuter, singular of upāsita

upāsita - worshipped, adored, served, attended to, relied upon

Past Passive Participle

From root ās (to sit, to dwell) with prefix upa-

Prefix: upa

Root: ās (class 2)

Note: Agrees with `bāhubalam`