महाभारतः mahābhārataḥ - book-11, chapter-27, verse-20

न हि स्म किंचिदप्राप्यं भवेदपि दिवि स्थितम् ।
न च स्म वैशसं घोरं कौरवान्तकरं भवेत् ॥२०॥

20. na hi sma kiṁcidaprāpyaṁ bhavedapi divi sthitam ,
na ca sma vaiśasaṁ ghoraṁ kauravāntakaraṁ bhavet.

20. na hi sma kiñcit aprāpyam bhavet api divi sthitam
na ca sma vaiśasam ghoram kauravaantakaram bhavet

20. hi sma kiñcit divi stitam api aprāpyam na bhavet
ca sma ghoram kauravaantakaram vaiśasam na bhavet

20. Indeed, nothing would have been unattainable, even if it were situated in heaven. Nor would there have been such a terrible and destructive calamity that brought about the end of the Kauravas.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, certainly

• स्म (sma) - particle indicating past action or emphasis

• किञ्चित् (kiñcit) - anything, something

• अप्राप्यम् (aprāpyam) - unattainable, not to be obtained

• भवेत् (bhavet) - might be, would be, should be

• अपि (api) - even, also, too

• दिवि (divi) - in heaven, in the sky

• स्थितम् (sthitam) - situated, standing, existing

• न (na) - not, no

• च (ca) - and, also

• स्म (sma) - particle indicating past action or emphasis

• वैशसम् (vaiśasam) - slaughter, destruction, calamity

• घोरम् (ghoram) - terrible, dreadful, fierce

• कौरवअन्तकरम् (kauravaantakaram) - ending the Kauravas, destructive of the Kauravas

• भवेत् (bhavet) - might be, would be, should be

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, certainly

(indeclinable)

स्म (sma) - particle indicating past action or emphasis

(indeclinable)

किञ्चित् (kiñcit) - anything, something

(indeclinable)

अप्राप्यम् (aprāpyam) - unattainable, not to be obtained

(adjective)

Nominative, neuter, singular of aprāpya

aprāpya - unattainable, not to be obtained, inaccessible

Gerundive (Future Passive Participle)

Derived from the root āp (to obtain) with prefix pra and negative prefix a-, forming a gerundive

Compound type : nañ-tatpuruṣa (a+prāpya)

• a – not, non-
  indeclinable
  Negative prefix
• prāpya – to be obtained, obtainable
  adjective (masculine)
  Gerundive
  Gerundive from root āp with prefix pra
  Prefix: pra
  Root: āp (class 5)

Note: Used here as a substantive, meaning 'an unattainable thing'.

भवेत् (bhavet) - might be, would be, should be

(verb)

3rd person , singular, active, potential (vidhi liṅ) of bhū

Potential Mood

3rd person singular, active voice, potential mood

Root: bhū (class 1)

अपि (api) - even, also, too

(indeclinable)

दिवि (divi) - in heaven, in the sky

(noun)

Locative, feminine, singular of div

div - heaven, sky, day

स्थितम् (sthitam) - situated, standing, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, abiding, firm, existing

Past Passive Participle

Derived from the root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'kiñcit aprāpyam' (as a substantive).

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

स्म (sma) - particle indicating past action or emphasis

(indeclinable)

वैशसम् (vaiśasam) - slaughter, destruction, calamity

(noun)

Nominative, neuter, singular of vaiśasa

vaiśasa - slaughter, destruction, calamity, cruelty

घोरम् (ghoram) - terrible, dreadful, fierce

(adjective)

Nominative, neuter, singular of ghora

ghora - terrible, dreadful, fearful, fierce, awful

Note: Agrees with 'vaiśasam'.

कौरवअन्तकरम् (kauravaantakaram) - ending the Kauravas, destructive of the Kauravas

(adjective)

Nominative, neuter, singular of kauravaantakara

kauravaantakara - destructive to the Kauravas, bringing about the end of the Kauravas

Compound type : ṣaṣṭhī-tatpuruṣa (kaurava+antakara)

• kaurava – descendant of Kuru, a member of the Kuru dynasty
  noun (masculine)
• antakara – causing an end, destroying, destructive
  adjective (masculine)
  Agent Noun
  Derived from anta (end) and kara (maker)
  Root: kṛ (class 8)

Note: Agrees with 'vaiśasam'.

भवेत् (bhavet) - might be, would be, should be

(verb)

3rd person , singular, active, potential (vidhi liṅ) of bhū

Potential Mood

3rd person singular, active voice, potential mood

Root: bhū (class 1)