महाभारतः
mahābhārataḥ
-
book-11, chapter-14, verse-10
वैरस्यास्य गतः पारं हत्वा दुर्योधनं रणे ।
राज्यं युधिष्ठिरः प्राप्तो वयं च गतमन्यवः ॥१०॥
राज्यं युधिष्ठिरः प्राप्तो वयं च गतमन्यवः ॥१०॥
10. vairasyāsya gataḥ pāraṁ hatvā duryodhanaṁ raṇe ,
rājyaṁ yudhiṣṭhiraḥ prāpto vayaṁ ca gatamanyavaḥ.
rājyaṁ yudhiṣṭhiraḥ prāpto vayaṁ ca gatamanyavaḥ.
10.
vairasya asya gataḥ pāram hatvā duryodhanam raṇe
rājyam yudhiṣṭhiraḥ prāptaḥ vayam ca gatamanayavaḥ
rājyam yudhiṣṭhiraḥ prāptaḥ vayam ca gatamanayavaḥ
10.
raṇe duryodhanam hatvā asya vairasya pāram gataḥ
vayam ca gatamanayavaḥ yudhiṣṭhiraḥ rājyam prāptaḥ
vayam ca gatamanayavaḥ yudhiṣṭhiraḥ rājyam prāptaḥ
10.
Having killed Duryodhana in battle, I reached the culmination of this enmity. Yudhiṣṭhira obtained the kingdom, and we are now free from anger.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैरस्य (vairasya) - of enmity, of hostility
- अस्य (asya) - of this (enmity) (of this)
- गतः (gataḥ) - I (the speaker, Bhīma) reached (gone, reached, attained)
- पारम् (pāram) - the culmination (of enmity) (the other shore, end, limit, culmination)
- हत्वा (hatvā) - having killed, having slain
- दुर्योधनम् (duryodhanam) - Duryodhana
- रणे (raṇe) - in battle, in war
- राज्यम् (rājyam) - kingdom, sovereignty, dominion
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
- प्राप्तः (prāptaḥ) - obtained, reached, attained
- वयम् (vayam) - we
- च (ca) - and, also
- गतमनयवः (gatamanayavaḥ) - whose anger is gone, free from anger
Words meanings and morphology
वैरस्य (vairasya) - of enmity, of hostility
(noun)
Genitive, neuter, singular of vaira
vaira - enmity, hostility, hatred
अस्य (asya) - of this (enmity) (of this)
(pronoun)
Genitive, neuter, singular of idam
idam - this, this one
गतः (gataḥ) - I (the speaker, Bhīma) reached (gone, reached, attained)
(adjective)
Nominative, masculine, singular of gata
gata - gone, moved, reached, attained
Past Passive Participle
Derived from the root √gam (to go) with the suffix -ta. Can be used transitively with an accusative object, implying 'having gone to/reached'.
Root: √gam (class 1)
पारम् (pāram) - the culmination (of enmity) (the other shore, end, limit, culmination)
(noun)
Accusative, neuter, singular of pāra
pāra - the other side, limit, end, culmination
Note: Direct object of 'gataḥ' (reached).
हत्वा (hatvā) - having killed, having slain
(indeclinable)
Absolutive (Gerund)
Derived from the root √han (to strike, kill) with the suffix -tvā.
Root: √han (class 2)
दुर्योधनम् (duryodhanam) - Duryodhana
(proper noun)
Accusative, masculine, singular of duryodhana
duryodhana - Duryodhana (a proper name, lit. 'difficult to conquer')
Compound type : bahuvrīhi (dur+yodhana)
- dur – difficult, bad, ill
indeclinable - yodhana – fighting, warrior
noun (masculine)
From √yudh (to fight).
Root: √yudh (class 4)
रणे (raṇe) - in battle, in war
(noun)
Locative, masculine, singular of raṇa
raṇa - battle, war, combat
From √raṇ (to sound, shout, rejoice, or to fight).
Root: √raṇ (class 1)
राज्यम् (rājyam) - kingdom, sovereignty, dominion
(noun)
Accusative, neuter, singular of rājya
rājya - kingdom, sovereignty, dominion
Derived from 'rājan' (king) with suffix -ya.
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (a proper name, lit. 'firm in battle')
Compound type : aluk-samāsa (yudhi+sthira)
- yudhi – in battle
noun (feminine)
Locative singular of 'yudh' (battle).
Root: √yudh (class 4) - sthira – firm, steady, stable
adjective (masculine)
From √sthā (to stand).
Root: √sthā (class 1)
प्राप्तः (prāptaḥ) - obtained, reached, attained
(adjective)
Nominative, masculine, singular of prāpta
prāpta - obtained, reached, attained
Past Passive Participle
Derived from the root √āp (to obtain, reach) with the prefix 'pra' and suffix -ta.
Prefix: pra
Root: √āp (class 5)
Note: Functions as a past tense verb 'obtained'.
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - I, we (first person pronoun)
च (ca) - and, also
(indeclinable)
गतमनयवः (gatamanayavaḥ) - whose anger is gone, free from anger
(adjective)
Nominative, masculine, plural of gatamanayu
gatamanayu - whose anger is gone, free from anger
Compound type : bahuvrīhi (gata+manyu)
- gata – gone
adjective (masculine)
Past Passive Participle
From √gam (to go).
Root: √gam (class 1) - manyu – anger, wrath, passion
noun (masculine)
Root: √man (class 4)