महाभारतः mahābhārataḥ - book-11, chapter-10, verse-17

राजंस्त्वमनुजानीहि धैर्यमातिष्ठ चोत्तमम् ।
निष्ठान्तं पश्य चापि त्वं क्षत्रधर्मं च केवलम् ॥१७॥

17. rājaṁstvamanujānīhi dhairyamātiṣṭha cottamam ,
niṣṭhāntaṁ paśya cāpi tvaṁ kṣatradharmaṁ ca kevalam.

17. rājan tvam anujānīhi dhairyam ātiṣṭha ca uttamam
niṣṭhāntam paśya ca api tvam kṣatradharmam ca kevalam

17. rājan tvam anujānīhi ca uttamam dhairyam ātiṣṭha ca
tvam api niṣṭhāntam ca kevalam kṣatradharmam paśya

17. O King, you permit [us] and adopt the best fortitude. And you also see the conclusion and the exclusive intrinsic nature (dharma) of a warrior.

Words meanings summery:

• राजन् (rājan) - O King

• त्वम् (tvam) - you

• अनुजानीहि (anujānīhi) - permit, allow, consent

• धैर्यम् (dhairyam) - fortitude, courage, firmness

• आतिष्ठ (ātiṣṭha) - adopt, take up, stand firm, adhere to

• च (ca) - and, also

• उत्तमम् (uttamam) - best, excellent, highest

• निष्ठान्तम् (niṣṭhāntam) - the end, conclusion, ultimate limit

• पश्य (paśya) - see, behold, observe

• च (ca) - and, also

• अपि (api) - also, even, moreover

• त्वम् (tvam) - you

• क्षत्रधर्मम् (kṣatradharmam) - the intrinsic nature (dharma) of a warrior, duty of a kṣatriya

• च (ca) - and, also

• केवलम् (kevalam) - exclusive, sole, absolute, pure

Words meanings and morphology

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular and plural)

अनुजानीहि (anujānīhi) - permit, allow, consent

(verb)

2nd person , singular, active, imperative (loṭ) of anujñā

Prefix: anu

Root: jñā (class 9)

धैर्यम् (dhairyam) - fortitude, courage, firmness

(noun)

Accusative, neuter, singular of dhairya

dhairya - fortitude, courage, firmness, patience

आतिष्ठ (ātiṣṭha) - adopt, take up, stand firm, adhere to

(verb)

2nd person , singular, active, imperative (loṭ) of āsthā

Prefix: ā

Root: sthā (class 1)

च (ca) - and, also

(indeclinable)

उत्तमम् (uttamam) - best, excellent, highest

(adjective)

Accusative, neuter, singular of uttama

uttama - best, excellent, highest, supreme

Note: Agrees with dhairyam.

निष्ठान्तम् (niṣṭhāntam) - the end, conclusion, ultimate limit

(noun)

Accusative, masculine, singular of niṣṭhānta

niṣṭhānta - end, conclusion, ultimate limit

From niṣṭhā (end, completion) + anta (end).

Compound type : tatpurusha (niṣṭhā+anta)

• niṣṭhā – end, completion, firm stand, conclusion
  noun (feminine)
• anta – end, limit, boundary
  noun (masculine)

पश्य (paśya) - see, behold, observe

(verb)

2nd person , singular, active, present imperative (loṭ) of dṛś

Root: dṛś (class 1)

Note: Present stem is paśya.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, moreover

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular and plural)

क्षत्रधर्मम् (kṣatradharmam) - the intrinsic nature (dharma) of a warrior, duty of a kṣatriya

(noun)

Accusative, masculine, singular of kṣatradharma

kṣatradharma - the duty or intrinsic nature (dharma) of the kṣatriya or warrior class

Kṣatra (warrior class) + dharma (duty, law).

Compound type : tatpurusha (kṣatra+dharma)

• kṣatra – warrior class, dominion, power
  noun (neuter)
• dharma – constitution, natural law, intrinsic nature (dharma), righteousness, duty
  noun (masculine)

च (ca) - and, also

(indeclinable)

केवलम् (kevalam) - exclusive, sole, absolute, pure

(adjective)

Accusative, masculine, singular of kevala

kevala - exclusive, sole, absolute, pure, entire

Note: Agrees with kṣatradharmam.