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11,10

महाभारतः       mahābhārataḥ - book-11, chapter-10, verse-15

निहतानात्मजाञ्श्रुत्वा प्रमत्तान्पुरुषर्षभाः ।
निनीषन्तः पदं शूराः क्षिप्रमेव यशस्विनि ॥१५॥
15. nihatānātmajāñśrutvā pramattānpuruṣarṣabhāḥ ,
ninīṣantaḥ padaṁ śūrāḥ kṣiprameva yaśasvini.
15. nihatān ātmajān śrutvā pramattān puruṣarṣabhāḥ
ninīṣantaḥ padam śūrāḥ kṣipram eva yaśasvini
15. yaśasvini puruṣarṣabhāḥ śūrāḥ nihatān pramattān
ātmajān śrutvā kṣipram eva padam ninīṣantaḥ
15. O glorious one (yaśasvini), we heroes (śūrāḥ), best among men (puruṣarṣabhāḥ), having heard that the sons were slain while negligent, quickly wish to attain our objective.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • निहतान् (nihatān) - slain, killed, destroyed
  • आत्मजान् (ātmajān) - sons, offspring, born of oneself
  • श्रुत्वा (śrutvā) - having heard, after hearing
  • प्रमत्तान् (pramattān) - heedless, negligent, intoxicated, careless
  • पुरुषर्षभाः (puruṣarṣabhāḥ) - best among men, leading men
  • निनीषन्तः (ninīṣantaḥ) - wishing to lead, desiring to attain/carry
  • पदम् (padam) - objective, goal (step, foot, abode, state, position, goal, word)
  • शूराः (śūrāḥ) - heroes, brave ones, warriors
  • क्षिप्रम् (kṣipram) - quickly, swiftly, immediately
  • एव (eva) - indeed, only, certainly, just
  • यशस्विनि (yaśasvini) - O glorious one, O illustrious one

Words meanings and morphology

निहतान् (nihatān) - slain, killed, destroyed
(adjective)
Accusative, masculine, plural of nihata
nihata - slain, killed, destroyed
Past Passive Participle
From prefix ni- and root han (to strike, kill).
Prefix: ni
Root: han (class 2)
आत्मजान् (ātmajān) - sons, offspring, born of oneself
(noun)
Accusative, masculine, plural of ātmaja
ātmaja - born of oneself, son, offspring
From ātman (self) + ja (born).
Compound type : tatpurusha (ātman+ja)
  • ātman – self, soul, essential nature (ātman)
    noun (masculine)
  • ja – born, produced
    adjective
    Adjectival suffix
    From root jan (to be born)
    Root: jan (class 4)
श्रुत्वा (śrutvā) - having heard, after hearing
(indeclinable)
Absolutive/Gerund
From root śru (to hear) with suffix -tvā.
Root: śru (class 5)
प्रमत्तान् (pramattān) - heedless, negligent, intoxicated, careless
(adjective)
Accusative, masculine, plural of pramatta
pramatta - heedless, negligent, intoxicated, careless
Past Passive Participle
From prefix pra- and root mad (to be intoxicated, delighted, careless).
Prefix: pra
Root: mad (class 4)
पुरुषर्षभाः (puruṣarṣabhāḥ) - best among men, leading men
(noun)
Nominative, masculine, plural of puruṣarṣabha
puruṣarṣabha - best among men, chief of men
Puruṣa (man) + ṛṣabha (bull, excellent one).
Compound type : tatpurusha (puruṣa+ṛṣabha)
  • puruṣa – man, person, male, the supreme cosmic person (puruṣa)
    noun (masculine)
  • ṛṣabha – bull, chief, excellent one
    noun (masculine)
निनीषन्तः (ninīṣantaḥ) - wishing to lead, desiring to attain/carry
(adjective)
Nominative, masculine, plural of ninīṣat
ninīṣat - wishing to lead, desiring to attain
Present Active Participle (Desiderative)
From desiderative stem of root nī (to lead, carry, bring) with participle suffix.
Root: nī (class 1)
पदम् (padam) - objective, goal (step, foot, abode, state, position, goal, word)
(noun)
Accusative, neuter, singular of pada
pada - step, foot, abode, state, position, goal, word
शूराः (śūrāḥ) - heroes, brave ones, warriors
(noun)
Nominative, masculine, plural of śūra
śūra - hero, brave man, warrior
क्षिप्रम् (kṣipram) - quickly, swiftly, immediately
(indeclinable)
Note: Used adverbially.
एव (eva) - indeed, only, certainly, just
(indeclinable)
यशस्विनि (yaśasvini) - O glorious one, O illustrious one
(adjective)
Vocative, feminine, singular of yaśasvin
yaśasvin - glorious, illustrious, famous
From yaśas (glory) + possessive suffix -vin.