महाभारतः
mahābhārataḥ
-
book-10, chapter-18, verse-3
ता वै रुद्रमजानन्त्यो याथातथ्येन देवताः ।
नाकल्पयन्त देवस्य स्थाणोर्भागं नराधिप ॥३॥
नाकल्पयन्त देवस्य स्थाणोर्भागं नराधिप ॥३॥
3. tā vai rudramajānantyo yāthātathyena devatāḥ ,
nākalpayanta devasya sthāṇorbhāgaṁ narādhipa.
nākalpayanta devasya sthāṇorbhāgaṁ narādhipa.
3.
tāḥ vai rudram ajānantyaḥ yāthātathyena devatāḥ
na akalpayanta devasya sthāṇoḥ bhāgam narādhipa
na akalpayanta devasya sthāṇoḥ bhāgam narādhipa
3.
narādhipa tāḥ devatāḥ vai yāthātathyena rudram
ajānantyaḥ devasya sthāṇoḥ bhāgam na akalpayanta
ajānantyaḥ devasya sthāṇoḥ bhāgam na akalpayanta
3.
O king (narādhipa), those deities, not truly understanding Rudra (yāthātathya), did not allot a share to the god Sthāṇu.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ताः (tāḥ) - those (feminine plural)
- वै (vai) - indeed, truly, surely, certainly
- रुद्रम् (rudram) - Rudra (an epithet of Shiva)
- अजानन्त्यः (ajānantyaḥ) - not knowing, ignorant of, unaware of
- याथातथ्येन (yāthātathyena) - truly, accurately, in reality, as it is
- देवताः (devatāḥ) - deities, gods (feminine)
- न (na) - not, no, nor
- अकल्पयन्त (akalpayanta) - they did not arrange, they did not allot
- देवस्य (devasya) - of the god
- स्थाणोः (sthāṇoḥ) - of Sthāṇu (an epithet of Shiva)
- भागम् (bhāgam) - share, portion, part
- नराधिप (narādhipa) - O king, O ruler of men
Words meanings and morphology
ताः (tāḥ) - those (feminine plural)
(pronoun)
Nominative, feminine, plural of tad
tad - that, those
वै (vai) - indeed, truly, surely, certainly
(indeclinable)
रुद्रम् (rudram) - Rudra (an epithet of Shiva)
(proper noun)
Accusative, masculine, singular of rudra
rudra - Rudra (Vedic deity), Shiva
Root: rud (class 2)
अजानन्त्यः (ajānantyaḥ) - not knowing, ignorant of, unaware of
(adjective)
Nominative, feminine, plural of ajānat
ajānat - not knowing, ignorant, unaware
Present Active Participle
Derived from root 'jñā' (to know) with negative prefix 'a' and present participle suffix 'śatṛ'
Compound type : nañ-tatpuruṣa (a+jānat)
- a – not, un-, without
indeclinable
Negative prefix - jānat – knowing, perceiving
adjective (masculine)
Present Active Participle
Derived from root 'jñā' (to know)
Root: jñā (class 9)
याथातथ्येन (yāthātathyena) - truly, accurately, in reality, as it is
(noun)
Instrumental, neuter, singular of yāthātathya
yāthātathya - truth, reality, accuracy, as it is
Derived from 'yathā-tatha' (as is, actual)
देवताः (devatāḥ) - deities, gods (feminine)
(noun)
Nominative, feminine, plural of devatā
devatā - deity, divinity, godhood
Root: div (class 4)
न (na) - not, no, nor
(indeclinable)
अकल्पयन्त (akalpayanta) - they did not arrange, they did not allot
(verb)
3rd person , plural, active, past imperfect (laṅ) of kḷp
Root: kḷp (class 1)
देवस्य (devasya) - of the god
(noun)
Genitive, masculine, singular of deva
deva - god, deity, divine being
Root: div (class 4)
स्थाणोः (sthāṇoḥ) - of Sthāṇu (an epithet of Shiva)
(proper noun)
Genitive, masculine, singular of sthāṇu
sthāṇu - pillar, immovable, Shiva (as a proper noun)
Root: sthā (class 1)
भागम् (bhāgam) - share, portion, part
(noun)
Accusative, masculine, singular of bhāga
bhāga - share, portion, part, division
Root: bhaj (class 1)
नराधिप (narādhipa) - O king, O ruler of men
(proper noun)
Vocative, masculine, singular of narādhipa
narādhipa - king, ruler of men
Compound type : tatpuruṣa (nara+adhipa)
- nara – man, human being
noun (masculine)
Root: nṛ (class 1) - adhipa – ruler, lord, chief
noun (masculine)
Prefix: adhi