महाभारतः mahābhārataḥ - book-10, chapter-18, verse-22

भगस्य नयने चैव बाहू च सवितुस्तथा ।
प्रादात्पूष्णश्च दशनान्पुनर्यज्ञं च पाण्डव ॥२२॥

22. bhagasya nayane caiva bāhū ca savitustathā ,
prādātpūṣṇaśca daśanānpunaryajñaṁ ca pāṇḍava.

22. bhagasya nayane ca eva bāhū ca savituḥ tathā
prādāt pūṣṇaḥ ca daśanān punaḥ yajñam ca pāṇḍava

22. pāṇḍava bhagasya nayane ca eva savituḥ bāhū ca
tathā pūṣṇaḥ daśanān ca prādāt punaḥ yajñam ca

22. O Pāṇḍava, he restored the two eyes of Bhaga, and also the two arms of Savitṛ, and the teeth of Pūṣan. And he reinstated the Vedic ritual (yajña) again.

Words meanings summery:

• भगस्य (bhagasya) - of Bhaga (a Vedic deity)

• नयने (nayane) - the two eyes

• च (ca) - and

• एव (eva) - indeed, certainly, only

• बाहू (bāhū) - the two arms

• च (ca) - and

• सवितुः (savituḥ) - of Savitṛ (the sun god)

• तथा (tathā) - thus, similarly, and

• प्रादात् (prādāt) - he gave, he restored

• पूष्णः (pūṣṇaḥ) - of Pūṣan (a Vedic deity)

• च (ca) - and

• दशनान् (daśanān) - teeth

• पुनः (punaḥ) - again, anew

• यज्ञम् (yajñam) - Dakṣa's Vedic ritual, which was disrupted and then restored. (the Vedic ritual)

• च (ca) - and

• पाण्डव (pāṇḍava) - O son of Pāṇḍu, O Pāṇḍava

Words meanings and morphology

भगस्य (bhagasya) - of Bhaga (a Vedic deity)

(proper noun)

Genitive, masculine, singular of bhaga

bhaga - Bhaga (name of a Vedic deity); fortune, good luck

Root: bhaj (class 1)

Note: Possessive for 'nayane'.

नयने (nayane) - the two eyes

(noun)

Accusative, neuter, dual of nayana

nayana - eye, leading, guiding

From root 'nī' (to lead). 'That which leads' (i.e., eye).

Root: nī (class 1)

Note: Object of 'prādāt'.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'nayane' and 'bāhū'.

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle.

Note: Adds emphasis.

बाहू (bāhū) - the two arms

(noun)

Accusative, masculine, dual of bāhu

bāhu - arm, forearm

Note: Object of 'prādāt'.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'nayane' and 'bāhū' / 'Savituḥ' and 'Pūṣṇaḥ'.

सवितुः (savituḥ) - of Savitṛ (the sun god)

(proper noun)

Genitive, masculine, singular of savitṛ

savitṛ - Savitṛ (the sun god, enlivener, stimulator)

Agent noun

From root 'sū' (to impel, to generate).

Root: sū (class 2)

Note: Possessive for 'bāhū'.

तथा (tathā) - thus, similarly, and

(indeclinable)

Correlative adverb to 'yathā' (as). Here acts as a conjunction.

Note: Connects the restoration of Savitṛ's arms with Bhaga's eyes.

प्रादात् (prādāt) - he gave, he restored

(verb)

3rd person , singular, active, past aorist (luṅ) of dā

Aorist, 3rd person singular, active voice

Formed with prefix 'pra' + root 'dā'.

Prefix: pra

Root: dā (class 3)

Note: Verb for the implied subject (the Lord from previous verse).

पूष्णः (pūṣṇaḥ) - of Pūṣan (a Vedic deity)

(proper noun)

Genitive, masculine, singular of pūṣan

pūṣan - Pūṣan (a Vedic deity, nourisher, protector of paths)

From root 'pūṣ' (to nourish).

Root: pūṣ (class 1)

Note: Possessive for 'daśanān'.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'Pūṣṇaḥ' with the preceding items.

दशनान् (daśanān) - teeth

(noun)

Accusative, masculine, plural of daśana

daśana - tooth, biting

From root 'daṃś' (to bite).

Root: daṃś (class 1)

Note: Object of 'prādāt'.

पुनः (punaḥ) - again, anew

(indeclinable)

Adverb of repetition.

Note: Modifies 'prādāt' for 'yajñam'.

यज्ञम् (yajñam) - Dakṣa's Vedic ritual, which was disrupted and then restored. (the Vedic ritual)

(noun)

Accusative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship

From root 'yaj' (to worship, sacrifice).

Root: yaj (class 1)

Note: Object of 'prādāt'.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'yajñam' with the preceding acts of restoration.

पाण्डव (pāṇḍava) - O son of Pāṇḍu, O Pāṇḍava

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, belonging to Pāṇḍu

A patronymic derivation from Pāṇḍu.

Note: Direct address to the listener/reader.