महाभारतः mahābhārataḥ - book-10, chapter-18, verse-14

स तु तेनैव रूपेण दिवं प्राप्य व्यरोचत ।
अन्वीयमानो रुद्रेण युधिष्ठिर नभस्तले ॥१४॥

14. sa tu tenaiva rūpeṇa divaṁ prāpya vyarocata ,
anvīyamāno rudreṇa yudhiṣṭhira nabhastale.

14. saḥ tu tena eva rūpeṇa divam prāpya vyarocata
anvīyamānaḥ rudreṇa yudhiṣṭhira nabhastale

14. yudhiṣṭhira,
saḥ yajñaḥ tu tena eva rūpeṇa divam prāpya,
nabhastale rudreṇa anvīyamānaḥ,
vyarocata

14. But that very Vedic ritual (yajña), O Yudhiṣṭhira, having reached heaven in that same form, shone brightly, while being pursued by Rudra in the celestial realm.

Words meanings summery:

• सः (saḥ) - he (the sacrifice-deer) (he, that)

• तु (tu) - but, indeed, however

• तेन (tena) - by that

• एव (eva) - just, only, indeed

• रूपेण (rūpeṇa) - in that form (by form, in the form)

• दिवम् (divam) - heaven, sky

• प्राप्य (prāpya) - having reached, having attained

• व्यरोचत (vyarocata) - it shone brightly (it shone, it glittered)

• अन्वीयमानः (anvīyamānaḥ) - being followed, being pursued

• रुद्रेण (rudreṇa) - by Rudra

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• नभस्तले (nabhastale) - in the celestial realm (in the sky, in the atmosphere)

Words meanings and morphology

सः (saḥ) - he (the sacrifice-deer) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, however

(indeclinable)

तेन (tena) - by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Agreeing with rūpeṇa.

एव (eva) - just, only, indeed

(indeclinable)

रूपेण (rūpeṇa) - in that form (by form, in the form)

(noun)

Instrumental, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

Root div (to shine)

Root: div (class 1)

प्राप्य (prāpya) - having reached, having attained

(indeclinable)

Absolutive (Gerund)

From prefix pra- + root āp (to obtain). Absolutive form using lyap suffix due to prefix.

Prefix: pra

Root: āp (class 5)

व्यरोचत (vyarocata) - it shone brightly (it shone, it glittered)

(verb)

3rd person , singular, middle, imperfect (laṅ) of viruc

Imperfect, 3rd person singular, Middle voice

From prefix vi- + root ruc (to shine), with augment a- for imperfect.

Prefix: vi

Root: ruc (class 1)

अन्वीयमानः (anvīyamānaḥ) - being followed, being pursued

(adjective)

Nominative, masculine, singular of anvīyamāna

anvīyamāna - being followed, pursued, accompanied

Present Passive Participle

From prefix anu- + root i (to go) + passive suffix māna

Prefix: anu

Root: i (class 2)

रुद्रेण (rudreṇa) - by Rudra

(proper noun)

Instrumental, masculine, singular of rudra

rudra - Rudra (a Vedic deity, later identified with Shiva), fierce, howling

Root: rud (class 2)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest of the Pāṇḍavas)

Meaning "firm in battle" (yudhi sthira)

Compound type : Aluk Tatpuruṣa (yudhi+sthira)

• yudhi – in battle, in war
  noun (feminine)
  Locative singular of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady, constant, immovable
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

नभस्तले (nabhastale) - in the celestial realm (in the sky, in the atmosphere)

(noun)

Locative, neuter, singular of nabhastala

nabhastala - surface of the sky, atmosphere, firmament

Compound of nabhas (sky) + tala (surface, plane)

Compound type : Tatpuruṣa (nabhas+tala)

• nabhas – sky, atmosphere, cloud
  noun (neuter)
  Root: nabh
• tala – surface, plane, level, palm of hand
  noun (neuter)
  Root: tṛ (class 1)