महाभारतः mahābhārataḥ - book-10, chapter-18, verse-9

तमात्तकार्मुकं दृष्ट्वा ब्रह्मचारिणमव्ययम् ।
विव्यथे पृथिवी देवी पर्वताश्च चकम्पिरे ॥९॥

9. tamāttakārmukaṁ dṛṣṭvā brahmacāriṇamavyayam ,
vivyathe pṛthivī devī parvatāśca cakampire.

9. tam āttakārmukam dṛṣṭvā brahmacāriṇam avyayam
vivyathe pṛthivī devī parvatāḥ ca cakampire

9. tam āttakārmukam avyayam brahmacāriṇam dṛṣṭvā
devī pṛthivī vivyathe ca parvatāḥ cakampire

9. Having seen him—the immutable one (avyayam) holding a bow in the form of a brahmacārin—the Earth goddess became distressed, and the mountains trembled.

Words meanings summery:

• तम् (tam) - him, that

• आत्तकार्मुकम् (āttakārmukam) - holding a bow, with bow in hand

• दृष्ट्वा (dṛṣṭvā) - having seen

• ब्रह्मचारिणम् (brahmacāriṇam) - in the form of a brahmacārin (celibate student) (a celibate student, one observing celibacy)

• अव्ययम् (avyayam) - imperishable, immutable, indestructible

• विव्यथे (vivyathe) - she trembled, she was distressed

• पृथिवी (pṛthivī) - the earth

• देवी (devī) - goddess, divine

• पर्वताः (parvatāḥ) - mountains

• च (ca) - and, also

• चकम्पिरे (cakampire) - they trembled, they quaked

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, him

आत्तकार्मुकम् (āttakārmukam) - holding a bow, with bow in hand

(adjective)

Accusative, masculine, singular of āttakārmuka

āttakārmuka - one who has taken up a bow, holding a bow

Compound type : bahuvrīhi (ātta+kārmuka)

• ātta – taken, seized, grasped
  adjective (masculine)
  Past Passive Participle
  Derived from root 'dā' with prefix 'ā'
  Prefix: ā
  Root: dā (class 3)
• kārmuka – bow
  noun (neuter)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Derived from root 'dṛś'

Root: dṛś (class 1)

ब्रह्मचारिणम् (brahmacāriṇam) - in the form of a brahmacārin (celibate student) (a celibate student, one observing celibacy)

(noun)

Accusative, masculine, singular of brahmacārin

brahmacārin - celibate student, one devoted to sacred knowledge (brahman)

Compound type : upapada-tatpuruṣa (brahman+cārin)

• brahman – sacred knowledge, Veda, ultimate reality (brahman)
  noun (neuter)
• cārin – one who moves, practices, or behaves
  noun (masculine)
  Agent noun from root 'car'
  Root: car (class 1)

अव्ययम् (avyayam) - imperishable, immutable, indestructible

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, immutable, indestructible, indeclinable

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• vyaya – decay, loss, expenditure, perishing
  noun (masculine)
  Prefix: vi
  Root: i (class 2)

विव्यथे (vivyathe) - she trembled, she was distressed

(verb)

3rd person , singular, middle, perfect (lit) of vyath

Root: vyath (class 1)

पृथिवी (pṛthivī) - the earth

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - the earth, Earth (goddess)

देवी (devī) - goddess, divine

(noun)

Nominative, feminine, singular of devī

devī - goddess, divine female being

पर्वताः (parvatāḥ) - mountains

(noun)

Nominative, masculine, plural of parvata

parvata - mountain, hill

च (ca) - and, also

(indeclinable)

चकम्पिरे (cakampire) - they trembled, they quaked

(verb)

3rd person , plural, middle, perfect (lit) of kamp

Root: kamp (class 1)