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10,18

महाभारतः       mahābhārataḥ - book-10, chapter-18, verse-2

कल्पयामासुरव्यग्रा देशान्यज्ञोचितांस्ततः ।
भागार्हा देवताश्चैव यज्ञियं द्रव्यमेव च ॥२॥
2. kalpayāmāsuravyagrā deśānyajñocitāṁstataḥ ,
bhāgārhā devatāścaiva yajñiyaṁ dravyameva ca.
2. kalpayām āsuḥ avyagrāḥ deśān yajña-ucitān tataḥ
bhāga-arhāḥ devatāḥ ca eva yajñiyam dravyam eva ca
2. tataḥ avyagrāḥ yajña-ucitān deśān ca eva bhāga-arhāḥ
devatāḥ ca eva yajñiyam dravyam kalpayām āsuḥ
2. Then, being attentive, they arranged the places suitable for the performance of the Vedic ritual (yajña), as well as the deities deserving of a share, and the sacrificial materials.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कल्पयाम् (kalpayām) - caused to be, arranged, prepared (part of periphrastic perfect)
  • आसुः (āsuḥ) - they were (auxiliary verb in periphrastic perfect)
  • अव्यग्राः (avyagrāḥ) - undistracted, attentive, calm, unagitated
  • देशान् (deśān) - places, regions
  • यज्ञ-उचितान् (yajña-ucitān) - suitable for sacrifice, fit for ritual
  • ततः (tataḥ) - then, thereupon, from that
  • भाग-अर्हाः (bhāga-arhāḥ) - deserving of a share, worthy of a portion
  • देवताः (devatāḥ) - deities, gods (feminine)
  • (ca) - and, also, moreover
  • एव (eva) - only, just, indeed, also
  • यज्ञियम् (yajñiyam) - sacrificial, relating to sacrifice
  • द्रव्यम् (dravyam) - sacrificial material (substance, material, object)
  • एव (eva) - only, just, indeed, also
  • (ca) - and, also, moreover

Words meanings and morphology

कल्पयाम् (kalpayām) - caused to be, arranged, prepared (part of periphrastic perfect)
(indeclinable)
Part of Periphrastic Perfect
Causative stem of root 'kḷp' followed by 'ām'
Root: kḷp (class 1)
Note: Used with auxiliary 'āsuḥ' to form the periphrastic perfect.
आसुः (āsuḥ) - they were (auxiliary verb in periphrastic perfect)
(verb)
3rd person , plural, active, perfect (lit) of as
Root: as (class 2)
Note: Auxiliary verb for periphrastic perfect.
अव्यग्राः (avyagrāḥ) - undistracted, attentive, calm, unagitated
(adjective)
Nominative, masculine, plural of avyagra
avyagra - undistracted, attentive, calm, unagitated
Compound type : nañ-tatpuruṣa (a+vyagra)
  • a – not, un-, without
    indeclinable
    Negative prefix
  • vyagra – agitated, distracted, engrossed
    adjective (masculine)
    Prefix: vi
देशान् (deśān) - places, regions
(noun)
Accusative, masculine, plural of deśa
deśa - place, region, country, spot
यज्ञ-उचितान् (yajña-ucitān) - suitable for sacrifice, fit for ritual
(adjective)
Accusative, masculine, plural of yajñocita
yajñocita - suitable for sacrifice, fit for ritual
Compound type : tatpuruṣa (yajña+ucita)
  • yajña – sacrifice, ritual, worship
    noun (masculine)
    Root: yaj (class 1)
  • ucita – suitable, proper, fit, accustomed
    adjective (masculine)
    Past Passive Participle
    Derived from root 'uc' (to be fit)
    Root: uc (class 4)
ततः (tataḥ) - then, thereupon, from that
(indeclinable)
भाग-अर्हाः (bhāga-arhāḥ) - deserving of a share, worthy of a portion
(adjective)
Nominative, feminine, plural of bhāgārha
bhāgārha - deserving of a share, worthy of a portion
Compound type : tatpuruṣa (bhāga+arha)
  • bhāga – share, portion, part
    noun (masculine)
    Root: bhaj (class 1)
  • arha – deserving, worthy, fit
    adjective (masculine)
    Root: arh (class 1)
देवताः (devatāḥ) - deities, gods (feminine)
(noun)
Nominative, feminine, plural of devatā
devatā - deity, divinity, godhood
Root: div (class 4)
(ca) - and, also, moreover
(indeclinable)
एव (eva) - only, just, indeed, also
(indeclinable)
यज्ञियम् (yajñiyam) - sacrificial, relating to sacrifice
(adjective)
Accusative, neuter, singular of yajñiya
yajñiya - sacrificial, relating to sacrifice, worthy of sacrifice
Derived from 'yajña' with suffix '-iya'
द्रव्यम् (dravyam) - sacrificial material (substance, material, object)
(noun)
Accusative, neuter, singular of dravya
dravya - substance, material, object, wealth
Root: dru (class 1)
एव (eva) - only, just, indeed, also
(indeclinable)
(ca) - and, also, moreover
(indeclinable)