महाभारतः mahābhārataḥ - book-10, chapter-18, verse-23

ततः सर्वमिदं स्वस्थं बभूव पुनरेव ह ।
सर्वाणि च हवींष्यस्य देवा भागमकल्पयन् ॥२३॥

23. tataḥ sarvamidaṁ svasthaṁ babhūva punareva ha ,
sarvāṇi ca havīṁṣyasya devā bhāgamakalpayan.

23. tataḥ sarvam idam svastham babhūva punaḥ eva ha
sarvāṇi ca haviṃṣi asya devā bhāgam akalpayan

23. tataḥ ha sarvam idam punaḥ eva svastham babhūva
ca devā asya sarvāṇi haviṃṣi bhāgam akalpayan

23. Then, all this indeed became well again. And the gods allotted his (Shiva's) share from all the offerings (havis).

Words meanings summery:

• ततः (tataḥ) - then, therefore

• सर्वम् (sarvam) - all, whole, entire

• इदम् (idam) - (referring to the entire situation/universe) (this)

• स्वस्थम् (svastham) - (the universe/situation became restored) (well, healthy, at ease, restored to its natural state)

• बभूव (babhūva) - it became, it existed

• पुनः (punaḥ) - again, once more, back

• एव (eva) - indeed, only, just, exactly

• ह (ha) - (an emphatic particle) (indeed, verily, surely)

• सर्वाणि (sarvāṇi) - all, whole, entire

• च (ca) - and, also

• हविंषि (haviṁṣi) - (sacrificial offerings made during the yajña) (oblations, offerings, sacrificial ghee)

• अस्य (asya) - (of Shiva) (of him, his)

• देवा (devā) - gods, divine beings

• भागम् (bhāgam) - (Shiva's share of offerings) (share, portion, part)

• अकल्पयन् (akalpayan) - (the gods allotted a share) (they prepared, they allotted, they made)

Words meanings and morphology

ततः (tataḥ) - then, therefore

(indeclinable)

From pronominal stem 'tad' with suffix 'tas'

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Can also be accusative singular.

इदम् (idam) - (referring to the entire situation/universe) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

Note: Can also be accusative singular.

स्वस्थम् (svastham) - (the universe/situation became restored) (well, healthy, at ease, restored to its natural state)

(adjective)

Nominative, neuter, singular of svastha

svastha - well, healthy, at ease, standing in one's own self, restored

Compound: sva (own) + stha (standing)

Compound type : tatpurusha (sva+stha)

• sva – own, self
  pronoun (neuter)
• stha – standing, existing, situated
  adjective (neuter)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Can also be accusative singular.

बभूव (babhūva) - it became, it existed

(verb)

3rd person , singular, active, past perfect (liṭ) of bhū

Root: bhū (class 1)

पुनः (punaḥ) - again, once more, back

(indeclinable)

Note: The form `punaḥ` is a variant of `punar` or its sandhi form.

एव (eva) - indeed, only, just, exactly

(indeclinable)

ह (ha) - (an emphatic particle) (indeed, verily, surely)

(indeclinable)

An emphatic or expletive particle.

सर्वाणि (sarvāṇi) - all, whole, entire

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Can also be accusative plural.

च (ca) - and, also

(indeclinable)

हविंषि (haviṁṣi) - (sacrificial offerings made during the yajña) (oblations, offerings, sacrificial ghee)

(noun)

Nominative, neuter, plural of havis

havis - oblation, offering, sacrificial ghee

From root hu (to offer)

Root: hu (class 3)

Note: Can also be accusative plural.

अस्य (asya) - (of Shiva) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the Lord (Shiva) from the previous verses.

देवा (devā) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

भागम् (bhāgam) - (Shiva's share of offerings) (share, portion, part)

(noun)

Accusative, masculine, singular of bhāga

bhāga - share, portion, part, division

From root bhaj (to divide, distribute)

Root: bhaj (class 1)

अकल्पयन् (akalpayan) - (the gods allotted a share) (they prepared, they allotted, they made)

(verb)

3rd person , plural, active, past imperfect (laṅ) of kalp

Root: kḷp (class 1)