महाभारतः mahābhārataḥ - book-10, chapter-18, verse-24

तस्मिन्क्रुद्धेऽभवत्सर्वमस्वस्थं भुवनं विभो ।
प्रसन्ने च पुनः स्वस्थं स प्रसन्नोऽस्य वीर्यवान् ॥२४॥

24. tasminkruddhe'bhavatsarvamasvasthaṁ bhuvanaṁ vibho ,
prasanne ca punaḥ svasthaṁ sa prasanno'sya vīryavān.

24. tasmin kruddhe abhavat sarvam asvastham bhuvanam vibho
prasanne ca punaḥ svastham sa prasannaḥ asya vīryavān

24. vibho,
tasmin kruddhe sarvam bhuvanam asvastham abhavat ca punaḥ prasanne svastham (abhavat) saḥ prasannaḥ asya vīryavān

24. O Lord (vibho), when He became enraged, the entire world (bhuvana) became disturbed. And when He was pleased, it became stable again. That pleased one is truly mighty.

Words meanings summery:

• तस्मिन् (tasmin) - in that, on that, to that

• क्रुद्धे (kruddhe) - when enraged, in the enraged one

• अभवत् (abhavat) - became, was

• सर्वम् (sarvam) - all, entire, whole

• अस्वस्थम् (asvastham) - disturbed, unwell, unstable

• भुवनम् (bhuvanam) - world, realm, being

• विभो (vibho) - O Lord, O Pervader

• प्रसन्ने (prasanne) - when pleased, in the pleased one

• च (ca) - and, also

• पुनः (punaḥ) - again, further, moreover

• स्वस्थम् (svastham) - healthy, stable, at ease

• स (sa) - he, that

• प्रसन्नः (prasannaḥ) - pleased, tranquil

• अस्य (asya) - is, exists

• वीर्यवान् (vīryavān) - mighty, powerful, valiant

Words meanings and morphology

तस्मिन् (tasmin) - in that, on that, to that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

क्रुद्धे (kruddhe) - when enraged, in the enraged one

(adjective)

Locative, masculine, singular of kruddha

kruddha - enraged, angry, provoked

Past Passive Participle

Derived from root 'krudh' (to be angry) with suffix -ta

Root: krudh (class 4)

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

सर्वम् (sarvam) - all, entire, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Adjectival agreement with 'bhuvanam'.

अस्वस्थम् (asvastham) - disturbed, unwell, unstable

(adjective)

Nominative, neuter, singular of asvastha

asvastha - unwell, unhealthy, disturbed, uneasy

Compound type : nañ-tatpuruṣa (a+svastha)

• a – not, non-
  indeclinable
• svastha – healthy, well, stable, at ease (standing in oneself)
  adjective

Note: Adjectival agreement with 'bhuvanam'.

भुवनम् (bhuvanam) - world, realm, being

(noun)

Nominative, neuter, singular of bhuvana

bhuvana - world, earth, realm, dwelling, being

Derived from root 'bhū' (to be, to exist) with suffix -ana

Root: bhū (class 1)

Note: Subject of the verb 'abhavat'.

विभो (vibho) - O Lord, O Pervader

(noun)

Vocative, masculine, singular of vibhu

vibhu - lord, master, pervader, mighty, eternal

Note: A form of address.

प्रसन्ने (prasanne) - when pleased, in the pleased one

(adjective)

Locative, masculine, singular of prasanna

prasanna - pleased, calm, clear, tranquil, propitiated

Past Passive Participle

Derived from root 'sad' (to sit, sink) with prefix 'pra'

Prefix: pra

Root: sad (class 1)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

पुनः (punaḥ) - again, further, moreover

(indeclinable)

स्वस्थम् (svastham) - healthy, stable, at ease

(adjective)

Nominative, neuter, singular of svastha

svastha - healthy, well, stable, at ease (standing in oneself)

Compound type : tatpuruṣa (sva+stha)

• sva – self, one's own
  pronoun
• stha – standing, abiding, situated
  adjective
  Derived from root 'sthā' (to stand) with suffix -a
  Root: sthā (class 1)

Note: Implied subject 'bhuvanam'.

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the same 'He' as mentioned previously.

प्रसन्नः (prasannaḥ) - pleased, tranquil

(adjective)

Nominative, masculine, singular of prasanna

prasanna - pleased, calm, clear, tranquil, propitiated

Past Passive Participle

Derived from root 'sad' (to sit, sink) with prefix 'pra'

Prefix: pra

Root: sad (class 1)

Note: Agreement with 'saḥ'.

अस्य (asya) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

वीर्यवान् (vīryavān) - mighty, powerful, valiant

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - mighty, powerful, valiant, strong

Suffixed with -vat to 'vīrya'

Note: Agreement with 'saḥ'.