महाभारतः
mahābhārataḥ
-
book-10, chapter-18, verse-17
प्राद्रवन्त ततो देवा यज्ञाङ्गानि च सर्वशः ।
केचित्तत्रैव घूर्णन्तो गतासव इवाभवन् ॥१७॥
केचित्तत्रैव घूर्णन्तो गतासव इवाभवन् ॥१७॥
17. prādravanta tato devā yajñāṅgāni ca sarvaśaḥ ,
kecittatraiva ghūrṇanto gatāsava ivābhavan.
kecittatraiva ghūrṇanto gatāsava ivābhavan.
17.
prā-dravanta tataḥ devāḥ yajña-aṅgāni ca sarvaśaḥ
kecit tatra eva ghūrṇantaḥ gata-āsavaḥ iva abhavan
kecit tatra eva ghūrṇantaḥ gata-āsavaḥ iva abhavan
17.
tataḥ devāḥ ca yajña-aṅgāni sarvaśaḥ prā-dravanta
kecit tatra eva ghūrṇantaḥ gata-āsavaḥ iva abhavan
kecit tatra eva ghūrṇantaḥ gata-āsavaḥ iva abhavan
17.
Then, the gods and all the components of the Vedic ritual (yajña) fled in every direction. Some, right there, reeled and became as if lifeless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रा-द्रवन्त (prā-dravanta) - they fled, they ran away
- ततः (tataḥ) - then, thereafter
- देवाः (devāḥ) - gods, deities
- यज्ञ-अङ्गानि (yajña-aṅgāni) - parts of the Vedic ritual, components of the yajña
- च (ca) - and, also
- सर्वशः (sarvaśaḥ) - entirely, completely, in every way/direction
- केचित् (kecit) - some of the gods (some, certain ones)
- तत्र (tatra) - there, in that place
- एव (eva) - only, just, indeed, certainly
- घूर्णन्तः (ghūrṇantaḥ) - reeling, staggering, swaying
- गत-आसवः (gata-āsavaḥ) - whose breath had gone, lifeless, inanimate
- इव (iva) - as if, like, resembling
- अभवन् (abhavan) - they became, they were
Words meanings and morphology
प्रा-द्रवन्त (prā-dravanta) - they fled, they ran away
(verb)
3rd person , plural, active, imperfect (Laṅ) of pra-dru
Imperfect (Laṅ)
3rd person plural Parasmaipada, from root √dru with prefix pra-
Prefix: pra
Root: dru (class 1)
ततः (tataḥ) - then, thereafter
(indeclinable)
Avyaya (indeclinable) derived from tad (that)
देवाः (devāḥ) - gods, deities
(noun)
Nominative, masculine, plural of deva
deva - a god, deity, divine being
यज्ञ-अङ्गानि (yajña-aṅgāni) - parts of the Vedic ritual, components of the yajña
(noun)
Nominative, neuter, plural of yajñāṅga
yajñāṅga - part or limb of a Vedic ritual (yajña)
Tatpuruṣa compound: yajñasya aṅgam (part of the yajña).
Compound type : Tatpuruṣa (yajña+aṅga)
- yajña – a Vedic ritual, sacrifice, worship
noun (masculine)
Derived from root √yaj (to worship, sacrifice)
Root: yaj (class 1) - aṅga – limb, part, component, auxiliary
noun (neuter)
Note: Here appears as nominative plural, parallel to 'devāḥ'.
च (ca) - and, also
(indeclinable)
सर्वशः (sarvaśaḥ) - entirely, completely, in every way/direction
(indeclinable)
Derived from sarva (all) with suffix -śas (indicating distribution or manner).
केचित् (kecit) - some of the gods (some, certain ones)
(pronoun)
Nominative, masculine, plural of kimcid
kimcid - some, certain, any
Indefinite pronoun, nominative plural masculine of 'kimcid' (from kim + cid)
Note: Refers to some of the gods.
तत्र (tatra) - there, in that place
(indeclinable)
Avyaya (indeclinable) derived from tad (that)
एव (eva) - only, just, indeed, certainly
(indeclinable)
Emphatic particle
Note: Intensifies 'tatra' (right there).
घूर्णन्तः (ghūrṇantaḥ) - reeling, staggering, swaying
(adjective)
Nominative, masculine, plural of ghūrṇat
ghūrṇat - reeling, staggering, swaying, trembling
Present Active Participle
From root √ghūrṇ (to reel, sway) with suffix -at (śatṛ)
Root: ghūrṇ (class 10)
Note: Agrees with 'kecit'.
गत-आसवः (gata-āsavaḥ) - whose breath had gone, lifeless, inanimate
(adjective)
Nominative, masculine, plural of gatāsava
gatāsava - whose vital breath is gone, lifeless, dead, unconscious
Bahuvrīhi compound: gatāḥ āsavāḥ yeṣām (whose breaths are gone).
Compound type : Bahuvrīhi (gata+āsa)
- gata – gone, departed, past
adjective (masculine)
Past Passive Participle
Formed from root √gam (to go) with suffix -ta (k-ta)
Root: gam (class 1) - āsa – breath, vital air, life
noun (masculine)
Derived from root √as (to be) or √an (to breathe)
Root: as (class 2)
Note: Agrees with 'kecit'.
इव (iva) - as if, like, resembling
(indeclinable)
Particle of comparison
अभवन् (abhavan) - they became, they were
(verb)
3rd person , plural, active, imperfect (Laṅ) of bhū
Imperfect (Laṅ)
3rd person plural Parasmaipada
Root: bhū (class 1)