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1,91

महाभारतः       mahābhārataḥ - book-1, chapter-91, verse-14

त्वं तस्मान्मानुषी भूत्वा सूष्व पुत्रान्वसून्भुवि ।
न मानुषीणां जठरं प्रविशेमाशुभं वयम् ॥१४॥
14. tvaṁ tasmānmānuṣī bhūtvā sūṣva putrānvasūnbhuvi ,
na mānuṣīṇāṁ jaṭharaṁ praviśemāśubhaṁ vayam.
14. tvam tasmāt mānuṣī bhūtvā sūṣva putrān vasūn bhuvi
na mānuṣīṇām jaṭharam praviśema aśubham vayam
14. Therefore, becoming a human woman, you bear sons – the Vasus – on Earth. We cannot enter the inauspicious wombs of human women.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्वम् (tvam) - you (Ganga) (you (singular))
  • तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)
  • मानुषी (mānuṣī) - a human woman (a human female, woman)
  • भूत्वा (bhūtvā) - having become (a human woman) (having become, being)
  • सूष्व (sūṣva) - bear (sons) (bear, give birth to)
  • पुत्रान् (putrān) - sons (sons, children)
  • वसून् (vasūn) - the Vasus (as the sons) (the Vasus)
  • भुवि (bhuvi) - on Earth (on the earth, in the world)
  • (na) - not (not, no)
  • मानुषीणाम् (mānuṣīṇām) - of human women (of human females, of women)
  • जठरम् (jaṭharam) - womb (womb, belly, abdomen)
  • प्रविशेम (praviśema) - we (the Vasus) cannot enter (we may/should/would enter)
  • अशुभम् (aśubham) - the inauspicious (womb) (inauspicious, unlucky, evil)
  • वयम् (vayam) - we (the Vasus) (we)

Words meanings and morphology

त्वम् (tvam) - you (Ganga) (you (singular))
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
Note: 2nd person singular nominative.
तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)
(indeclinable)
Note: Ablative singular of 'tad', used adverbially as 'therefore'.
मानुषी (mānuṣī) - a human woman (a human female, woman)
(noun)
Nominative, feminine, singular of mānuṣī
mānuṣī - a human female, woman, human
Note: Feminine singular nominative, functioning as predicate nominative with 'bhūtvā'.
भूत्वा (bhūtvā) - having become (a human woman) (having become, being)
(indeclinable)
Absolutive/Gerund
Absolutive of √bhū (to be).
Root: bhū (class 1)
Note: Absolutive.
सूष्व (sūṣva) - bear (sons) (bear, give birth to)
(verb)
2nd person , singular, active, imperative (lot) of sū
Imperative Active
Imperative 2nd person singular of √sū (to bear). Archaic form.
Root: sū (class 2)
Note: 2nd person singular imperative active.
पुत्रान् (putrān) - sons (sons, children)
(noun)
Accusative, masculine, plural of putra
putra - son, child
Note: Masculine plural accusative.
वसून् (vasūn) - the Vasus (as the sons) (the Vasus)
(proper noun)
Accusative, masculine, plural of vasu
vasu - a deity of a particular class; wealth, goodness, excellent
Note: Masculine plural accusative, in apposition to 'putrān'.
भुवि (bhuvi) - on Earth (on the earth, in the world)
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, place
Note: Feminine singular locative.
(na) - not (not, no)
(indeclinable)
Note: Negation particle.
मानुषीणाम् (mānuṣīṇām) - of human women (of human females, of women)
(noun)
Genitive, feminine, plural of mānuṣī
mānuṣī - a human female, woman, human
Note: Feminine plural genitive.
जठरम् (jaṭharam) - womb (womb, belly, abdomen)
(noun)
Accusative, neuter, singular of jaṭhara
jaṭhara - womb, belly, abdomen
Note: Neuter singular accusative.
प्रविशेम (praviśema) - we (the Vasus) cannot enter (we may/should/would enter)
(verb)
1st person , plural, active, optative (vidhiliṅ) of praviś
Optative Active
Optative 1st person plural of √viś (to enter) with upasarga pra.
Prefix: pra
Root: viś (class 6)
Note: 1st person plural optative active.
अशुभम् (aśubham) - the inauspicious (womb) (inauspicious, unlucky, evil)
(adjective)
Accusative, neuter, singular of aśubha
aśubha - inauspicious, unlucky, evil, bad
Negative compound (nañ-tatpuruṣa) of śubha (auspicious).
Compound type : nañ-tatpuruṣa (a+śubha)
  • a – not, non
    indeclinable
    Negation prefix.
  • śubha – auspicious, good, lucky
    adjective (neuter)
Note: Neuter singular accusative, agreeing with 'jaṭharam'.
वयम् (vayam) - we (the Vasus) (we)
(pronoun)
Nominative, plural of asmad
asmad - I, we
Note: 1st person plural nominative.