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1,91

महाभारतः       mahābhārataḥ - book-1, chapter-91, verse-21

न संपत्स्यति मर्त्येषु पुनस्तस्य तु संततिः ।
तस्मादपुत्रः पुत्रस्ते भविष्यति स वीर्यवान् ॥२१॥
21. na saṁpatsyati martyeṣu punastasya tu saṁtatiḥ ,
tasmādaputraḥ putraste bhaviṣyati sa vīryavān.
21. na saṃpatsyati martyeṣu punaḥ tasya tu saṃtatiḥ
tasmāt aputraḥ putraḥ te bhaviṣyati saḥ vīryavān
21. His lineage will certainly not thrive again among mortals. Therefore, that valorous one will be your son, but he will be without sons himself.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no, nor
  • संपत्स्यति (saṁpatsyati) - will thrive (will happen, will be accomplished, will prosper, will attain)
  • मर्त्येषु (martyeṣu) - among mortals (among mortals, among humans)
  • पुनः (punaḥ) - again (again, once more, moreover)
  • तस्य (tasya) - his (referring to the lineage of the one cursed) (his, of him, that)
  • तु (tu) - certainly (as an intensifier) (but, yet, on the other hand, indeed)
  • संततिः (saṁtatiḥ) - lineage (progeny, lineage, offspring, continuity)
  • तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)
  • अपुत्रः (aputraḥ) - without sons (referring to the future son) (sonless, childless, without a son)
  • पुत्रः (putraḥ) - son (son, child)
  • ते (te) - your (referring to the king, Pratīpa) (your, to you)
  • भविष्यति (bhaviṣyati) - will be (will be, will become)
  • सः (saḥ) - that one (referring to the future son) (he, that)
  • वीर्यवान् (vīryavān) - valorous (valorous, mighty, powerful, potent)

Words meanings and morphology

(na) - not, no, nor
(indeclinable)
संपत्स्यति (saṁpatsyati) - will thrive (will happen, will be accomplished, will prosper, will attain)
(verb)
3rd person , singular, active, future (lṛṭ) of saṃpat
Future Tense
3rd person singular, future active, root 'pad' with 'sam'
Prefix: sam
Root: pad (class 4)
मर्त्येषु (martyeṣu) - among mortals (among mortals, among humans)
(noun)
Locative, masculine, plural of martya
martya - mortal, human being, man
पुनः (punaḥ) - again (again, once more, moreover)
(indeclinable)
तस्य (tasya) - his (referring to the lineage of the one cursed) (his, of him, that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Forms for masculine, singular, genitive or neuter, singular, genitive. Here likely refers to a masculine entity, 'his'.
तु (tu) - certainly (as an intensifier) (but, yet, on the other hand, indeed)
(indeclinable)
संततिः (saṁtatiḥ) - lineage (progeny, lineage, offspring, continuity)
(noun)
Nominative, feminine, singular of saṃtati
saṁtati - progeny, lineage, offspring, continuity
From root 'tan' (to spread) with upasarga 'sam'
Prefix: sam
Root: tan (class 8)
तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)
(pronoun)
Ablative, singular of tad
tad - that, he, she, it
Note: Can function as an indeclinable meaning 'therefore' when used adverbially.
अपुत्रः (aputraḥ) - without sons (referring to the future son) (sonless, childless, without a son)
(adjective)
Nominative, masculine, singular of aputra
aputra - sonless, childless
Negation 'a' + 'putra'
Compound type : bahuvrīhi (a+putra)
  • a – not, non-
    indeclinable
  • putra – son, child
    noun (masculine)
पुत्रः (putraḥ) - son (son, child)
(noun)
Nominative, masculine, singular of putra
putra - son, child
ते (te) - your (referring to the king, Pratīpa) (your, to you)
(pronoun)
Genitive, singular of yuşmad
yuşmad - you
Note: Enclitic form for genitive/dative singular.
भविष्यति (bhaviṣyati) - will be (will be, will become)
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Future Tense
3rd person singular, future active
Root: bhū (class 1)
सः (saḥ) - that one (referring to the future son) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Masculine nominative singular of tad.
वीर्यवान् (vīryavān) - valorous (valorous, mighty, powerful, potent)
(adjective)
Nominative, masculine, singular of vīryavat
vīryavat - valorous, mighty, powerful, potent
Possessive suffix -vat
Note: Matches 'saḥ' and 'putraḥ'.