महाभारतः mahābhārataḥ - book-1, chapter-8, verse-17

सा दष्टा सहसा भूमौ पतिता गतचेतना ।
व्यसुरप्रेक्षणीयापि प्रेक्षणीयतमाकृतिः ॥१७॥

17. sā daṣṭā sahasā bhūmau patitā gatacetanā ,
vyasuraprekṣaṇīyāpi prekṣaṇīyatamākṛtiḥ.

17. sā daṣṭā sahasā bhūmau patitā gatacetanā
vyasuḥ aprekṣaṇīyā api prekṣaṇīyatamākṛtiḥ

17. Bitten, she suddenly fell to the ground, unconscious and lifeless. Though her form was inherently most beautiful, she was now in a state not to be looked upon.

Words meanings summery:

• सा (sā) - that girl (she, that (feminine))

• दष्टा (daṣṭā) - having been bitten by the snake (bitten, stung)

• सहसा (sahasā) - suddenly, forcibly, at once

• भूमौ (bhūmau) - on the ground, on the earth

• पतिता (patitā) - she fell (to the ground) (fallen, descended)

• गतचेतना (gatacetanā) - having lost consciousness, unconscious

• व्यसुः (vyasuḥ) - lifeless, breathless

• अप्रेक्षणीया (aprekṣaṇīyā) - unfit to be looked upon (in her current state) (not to be looked at, unpleasant to see)

• अपि (api) - even though (even, although)

• प्रेक्षणीयतमाकृतिः (prekṣaṇīyatamākṛtiḥ) - her inherently most beautiful form (having a most beautiful form)

Words meanings and morphology

सा (sā) - that girl (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

दष्टा (daṣṭā) - having been bitten by the snake (bitten, stung)

(adjective)

Nominative, feminine, singular of daṣṭa

daṁś - to bite, sting, pain

past participle

Root: daṃś (class 1)

सहसा (sahasā) - suddenly, forcibly, at once

(indeclinable)

भूमौ (bhūmau) - on the ground, on the earth

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

पतिता (patitā) - she fell (to the ground) (fallen, descended)

(adjective)

Nominative, feminine, singular of patita

patita - fallen, descended, thrown down

past participle

Root: pat (class 1)

गतचेतना (gatacetanā) - having lost consciousness, unconscious

(adjective)

Nominative, feminine, singular of gatacetana

gatacetana - unconscious, senseless, having lost consciousness

Compound type : bahuvrīhi (gata+cetanā)

• gata – gone, past, lost, departed
  adjective
  past participle
  Root: gam (class 1)
• cetanā – consciousness, sensation, intelligence
  noun (feminine)

व्यसुः (vyasuḥ) - lifeless, breathless

(adjective)

Nominative, feminine, singular of vyasu

vyasu - lifeless, breathless, dead

Compound type : bahuvrīhi (vi+asu)

• vi – without, apart, dis-
  prefix/indeclinable
• asu – breath, life, vital spirit
  noun (masculine)

अप्रेक्षणीया (aprekṣaṇīyā) - unfit to be looked upon (in her current state) (not to be looked at, unpleasant to see)

(adjective)

Nominative, feminine, singular of aprekṣaṇīya

aprekṣaṇīya - not to be looked at, unpleasant to see, unworthy of sight

Compound type : nañ-tatpuruṣa (a+prekṣaṇīya)

• a – not, un-, non-
  prefix/indeclinable
• prekṣaṇīya – to be seen, visible, beautiful, worth looking at
  adjective
  future passive participle
  Prefix: pra
  Root: īkṣ (class 1)

अपि (api) - even though (even, although)

(indeclinable)

प्रेक्षणीयतमाकृतिः (prekṣaṇīyatamākṛtiḥ) - her inherently most beautiful form (having a most beautiful form)

(adjective)

Nominative, feminine, singular of prekṣaṇīyatamākṛti

prekṣaṇīyatamākṛti - having a most beautiful form/appearance, most lovely in form

Compound type : bahuvrīhi (prekṣaṇīyatama+ākṛti)

• prekṣaṇīyatama – most beautiful to look at, most lovely
  adjective
  superlative degree of 'prekṣaṇīya'
• ākṛti – form, shape, appearance, figure, beauty
  noun (feminine)