महाभारतः
mahābhārataḥ
-
book-1, chapter-7, verse-3
पृष्टो हि साक्षी यः साक्ष्यं जानमानोऽन्यथा वदेत् ।
स पूर्वानात्मनः सप्त कुले हन्यात्तथा परान् ॥३॥
स पूर्वानात्मनः सप्त कुले हन्यात्तथा परान् ॥३॥
3. pṛṣṭo hi sākṣī yaḥ sākṣyaṁ jānamāno'nyathā vadet ,
sa pūrvānātmanaḥ sapta kule hanyāttathā parān.
sa pūrvānātmanaḥ sapta kule hanyāttathā parān.
3.
pṛṣṭaḥ hi sākṣī yaḥ sākṣyam jānamānaḥ anyathā vadet
saḥ pūrvān ātmanaḥ sapta kule hanyāt tathā parān
saḥ pūrvān ātmanaḥ sapta kule hanyāt tathā parān
3.
Indeed, a witness who, when questioned, knowingly states something other than the truth, destroys seven generations of his ancestors and also seven generations of his descendants.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पृष्टः (pṛṣṭaḥ) - questioned, asked
- हि (hi) - indeed, surely, for
- साक्षी (sākṣī) - witness
- यः (yaḥ) - who, which
- साक्ष्यम् (sākṣyam) - testimony, evidence
- जानमानः (jānamānaḥ) - knowing, perceiving
- अन्यथा (anyathā) - otherwise, differently, incorrectly
- वदेत् (vadet) - should speak, would speak
- सः (saḥ) - he, that (person)
- पूर्वान् (pūrvān) - referring to ancestors (ancestors, former ones)
- आत्मनः (ātmanaḥ) - of himself, his own
- सप्त (sapta) - seven
- कुले (kule) - in the family/lineage
- हन्यात् (hanyāt) - should destroy, would kill
- तथा (tathā) - similarly, also, thus
- परान् (parān) - referring to descendants (others, descendants (lit. 'later ones'))
Words meanings and morphology
पृष्टः (pṛṣṭaḥ) - questioned, asked
(adjective)
Nominative, masculine, singular of pṛṣṭa
pṛṣṭa - asked, questioned, interrogated
past passive participle
Root: prach (class 6)
हि (hi) - indeed, surely, for
(indeclinable)
साक्षी (sākṣī) - witness
(noun)
Nominative, masculine, singular of sākṣin
sākṣin - witness, spectator
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
साक्ष्यम् (sākṣyam) - testimony, evidence
(noun)
Accusative, neuter, singular of sākṣya
sākṣya - testimony, evidence, thing to be witnessed
जानमानः (jānamānaḥ) - knowing, perceiving
(adjective)
Nominative, masculine, singular of jānamāna
jānamāna - knowing, perceiving (present middle participle)
present middle participle
Root: jñā (class 9)
अन्यथा (anyathā) - otherwise, differently, incorrectly
(indeclinable)
वदेत् (vadet) - should speak, would speak
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of vad
Root: vad (class 1)
सः (saḥ) - he, that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
पूर्वान् (pūrvān) - referring to ancestors (ancestors, former ones)
(noun)
Accusative, masculine, plural of pūrva
pūrva - former, earlier, previous, eastern, first
आत्मनः (ātmanaḥ) - of himself, his own
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence
सप्त (sapta) - seven
(numeral)
कुले (kule) - in the family/lineage
(noun)
Locative, neuter, singular of kula
kula - family, lineage, race, clan, house
हन्यात् (hanyāt) - should destroy, would kill
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of han
Root: han (class 2)
तथा (tathā) - similarly, also, thus
(indeclinable)
परान् (parān) - referring to descendants (others, descendants (lit. 'later ones'))
(noun)
Accusative, masculine, plural of para
para - other, different, next, subsequent, supreme