महाभारतः
mahābhārataḥ
-
book-1, chapter-7, verse-25
दिवि देवा मुमुदिरे भूतसंघाश्च लौकिकाः ।
अग्निश्च परमां प्रीतिमवाप हतकल्मषः ॥२५॥
अग्निश्च परमां प्रीतिमवाप हतकल्मषः ॥२५॥
25. divi devā mumudire bhūtasaṁghāśca laukikāḥ ,
agniśca paramāṁ prītimavāpa hatakalmaṣaḥ.
agniśca paramāṁ prītimavāpa hatakalmaṣaḥ.
25.
divi devāḥ mumudire bhūtasaṅghāḥ ca laukikāḥ
agniḥ ca paramām prītim avāpa hatakalmaṣaḥ
agniḥ ca paramām prītim avāpa hatakalmaṣaḥ
25.
The gods in heaven rejoiced, and so did all worldly beings. Agni, freed from his impurity, also attained supreme joy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दिवि (divi) - in heaven (in heaven, in the sky)
- देवाः (devāḥ) - gods
- मुमुदिरे (mumudire) - they rejoiced (they rejoiced, they were pleased)
- भूतसङ्घाः (bhūtasaṅghāḥ) - hosts of beings (hosts of beings, crowds of creatures)
- च (ca) - and, also
- लौकिकाः (laukikāḥ) - worldly (beings) (worldly, relating to the world, common people)
- अग्निः (agniḥ) - Agni (the fire god) (fire, Agni (the fire god))
- च (ca) - and (and, also)
- परमाम् (paramām) - supreme (supreme, highest, greatest)
- प्रीतिम् (prītim) - joy (joy, delight, pleasure, love)
- अवाप (avāpa) - he attained (he obtained, he gained, he reached)
- हतकल्मषः (hatakalmaṣaḥ) - freed from his impurity (referring to Agni) (whose sin is destroyed, purified from sin)
Words meanings and morphology
दिवि (divi) - in heaven (in heaven, in the sky)
(noun)
Locative, feminine, singular of div
div - heaven, sky, day
Root: div (class 4)
Note: From `div` (f.).
देवाः (devāḥ) - gods
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine
Root: div (class 4)
मुमुदिरे (mumudire) - they rejoiced (they rejoiced, they were pleased)
(verb)
3rd person , plural, active, perfect (Lit) of mud
Root: mud (class 1)
Note: Perfect form of `mud`.
भूतसङ्घाः (bhūtasaṅghāḥ) - hosts of beings (hosts of beings, crowds of creatures)
(noun)
Nominative, masculine, plural of bhūtasaṅgha
bhūtasaṅgha - host of beings, multitude of creatures, assemblage of elements/ghosts
Compound type : tatpurusha (bhūta+saṅgha)
- bhūta – being, creature, element, past
noun (neuter)
past participle
from `bhū`
Root: bhū (class 1) - saṅgha – group, multitude, community, crowd
noun (masculine)
noun
from `han` with `sam`
Prefix: sam
Root: han (class 2)
च (ca) - and, also
(indeclinable)
लौकिकाः (laukikāḥ) - worldly (beings) (worldly, relating to the world, common people)
(adjective)
Nominative, masculine, plural of laukika
laukika - worldly, temporal, secular, ordinary
`loka` + `ṭhak` (Pāṇini 4.2.100)
Note: Agrees with `bhūtasaṅghāḥ`.
अग्निः (agniḥ) - Agni (the fire god) (fire, Agni (the fire god))
(noun)
Nominative, masculine, singular of agni
agni - fire, god of fire, digestive fire
Root: ag (class 1)
च (ca) - and (and, also)
(indeclinable)
परमाम् (paramām) - supreme (supreme, highest, greatest)
(adjective)
Accusative, feminine, singular of parama
parama - highest, best, supreme, ultimate
Superlative of `para`
Note: Agrees with `prītim`.
प्रीतिम् (prītim) - joy (joy, delight, pleasure, love)
(noun)
Accusative, feminine, singular of prīti
prīti - joy, pleasure, love, satisfaction
From root `prī`
Root: prī (class 9)
Note: Object of `avāpa`.
अवाप (avāpa) - he attained (he obtained, he gained, he reached)
(verb)
3rd person , singular, active, past imperfect (Laṅ) of āp
Prefix: ava
Root: āp (class 5)
Note: From `ava + āp`.
हतकल्मषः (hatakalmaṣaḥ) - freed from his impurity (referring to Agni) (whose sin is destroyed, purified from sin)
(adjective)
Nominative, masculine, singular of hatakalmaṣa
hatakalmaṣa - whose impurity/sin has been destroyed, purified
Compound type : bahuvrihi (hata+kalmaṣa)
- hata – destroyed, killed, struck
adjective (masculine)
past participle
from root `han`
Root: han (class 2) - kalmaṣa – sin, impurity, defilement, stain
noun (neuter)
Note: Agrees with `agniḥ`.