महाभारतः mahābhārataḥ - book-1, chapter-7, verse-21

यथा सूर्यांशुभिः स्पृष्टं सर्वं शुचि विभाव्यते ।
तथा त्वदर्चिर्निर्दग्धं सर्वं शुचि भविष्यति ॥२१॥

21. yathā sūryāṁśubhiḥ spṛṣṭaṁ sarvaṁ śuci vibhāvyate ,
tathā tvadarcirnirdagdhaṁ sarvaṁ śuci bhaviṣyati.

21. yathā sūryāṃśubhiḥ spṛṣṭam sarvam śuci vibhāvyate
tathā tvadarciḥ nirdagdham sarvam śuci bhaviṣyati

21. Just as everything touched by the sun's rays is considered pure, so too everything consumed by your flames will become pure.

Words meanings summery:

• यथा (yathā) - just as (as, just as)

• सूर्यांशुभिः (sūryāṁśubhiḥ) - by the rays of the sun (by sun-rays)

• स्पृष्टम् (spṛṣṭam) - touched (touched, contacted)

• सर्वम् (sarvam) - everything (all, everything)

• शुचि (śuci) - pure (pure, clean, holy)

• विभाव्यते (vibhāvyate) - is considered (is made to appear, is considered, is understood)

• तथा (tathā) - so too (so, thus, in that manner)

• त्वदर्चिः (tvadarciḥ) - your flames (your flame, your ray)

• निर्दग्धम् (nirdagdham) - consumed by fire (burned down, consumed by fire)

• सर्वम् (sarvam) - everything (all, everything)

• शुचि (śuci) - pure (pure, clean, holy)

• भविष्यति (bhaviṣyati) - will become (will be, will become)

Words meanings and morphology

यथा (yathā) - just as (as, just as)

(indeclinable)

सूर्यांशुभिः (sūryāṁśubhiḥ) - by the rays of the sun (by sun-rays)

(noun)

Instrumental, masculine, plural of sūryāṃśu

sūryāṁśu - sun-ray

Compound type : ṣaṣṭhī-tatpuruṣa (sūrya+aṃśu)

• sūrya – sun, sun-god
  noun (masculine)
• aṃśu – ray, beam, point
  noun (masculine)

स्पृष्टम् (spṛṣṭam) - touched (touched, contacted)

(participle)

Nominative, neuter, singular of spṛṣṭa

spṛṣṭa - touched, contacted

past passive participle

from root spṛś

Root: spṛś (class 6)

सर्वम् (sarvam) - everything (all, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

शुचि (śuci) - pure (pure, clean, holy)

(adjective)

Nominative, neuter, singular of śuci

śuci - pure, clean, holy, bright

Note: Functions as a predicative adjective.

विभाव्यते (vibhāvyate) - is considered (is made to appear, is considered, is understood)

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Prefix: vi

Root: bhū (class 1)

तथा (tathā) - so too (so, thus, in that manner)

(indeclinable)

त्वदर्चिः (tvadarciḥ) - your flames (your flame, your ray)

(noun)

Nominative, neuter, singular of tvadarciṣ

tvadarciṣ - your flame, your ray

Compound type : ṣaṣṭhī-tatpuruṣa (tvad+arciṣ)

• tvad – you
  pronoun
• arciṣ – flame, ray of light
  noun (neuter)

Note: A compound of 'tvad' (your) and 'arciṣ' (flame).

निर्दग्धम् (nirdagdham) - consumed by fire (burned down, consumed by fire)

(participle)

Nominative, neuter, singular of nirdagdha

nirdagdha - burned down, consumed, destroyed by fire

past passive participle

from nir-dah

Prefix: nir

Root: dah (class 1)

सर्वम् (sarvam) - everything (all, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

शुचि (śuci) - pure (pure, clean, holy)

(adjective)

Nominative, neuter, singular of śuci

śuci - pure, clean, holy, bright

Note: Functions as a predicative adjective.

भविष्यति (bhaviṣyati) - will become (will be, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)