महाभारतः
mahābhārataḥ
-
book-1, chapter-7, verse-17
श्रुत्वा तु तद्वचस्तेषामग्निमाहूय लोककृत् ।
उवाच वचनं श्लक्ष्णं भूतभावनमव्ययम् ॥१७॥
उवाच वचनं श्लक्ष्णं भूतभावनमव्ययम् ॥१७॥
17. śrutvā tu tadvacasteṣāmagnimāhūya lokakṛt ,
uvāca vacanaṁ ślakṣṇaṁ bhūtabhāvanamavyayam.
uvāca vacanaṁ ślakṣṇaṁ bhūtabhāvanamavyayam.
17.
śrutvā tu tad vacaḥ teṣām agnim āhūya lokakṛt
uvāca vacanam ślakṣṇam bhūtabhāvanam avyayam
uvāca vacanam ślakṣṇam bhūtabhāvanam avyayam
17.
Having heard their words, Brahmā, the creator of the worlds, summoned Agni and spoke gentle, life-sustaining, and imperishable words.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रुत्वा (śrutvā) - having heard
- तु (tu) - indeed (emphatic filler) (indeed, but, and)
- तद् (tad) - their (that)
- वचः (vacaḥ) - words (word, speech)
- तेषाम् (teṣām) - of them (the sages and gods) (of them)
- अग्निम् (agnim) - Agni
- आहूय (āhūya) - having summoned (having called, having summoned)
- लोककृत् (lokakṛt) - the creator of the worlds (Brahmā) (creator of the worlds)
- उवाच (uvāca) - he spoke (he said, he spoke)
- वचनम् (vacanam) - words (word, speech, utterance)
- श्लक्ष्णम् (ślakṣṇam) - gentle (smooth, gentle, agreeable)
- भूतभावनम् (bhūtabhāvanam) - life-sustaining (fostering beings, causing beings to exist, life-sustaining)
- अव्ययम् (avyayam) - imperishable (imperishable, immutable)
Words meanings and morphology
श्रुत्वा (śrutvā) - having heard
(gerund)
तु (tu) - indeed (emphatic filler) (indeed, but, and)
(indeclinable)
तद् (tad) - their (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
वचः (vacaḥ) - words (word, speech)
(noun)
Accusative, neuter, singular of vacas
vacas - word, speech, saying
तेषाम् (teṣām) - of them (the sages and gods) (of them)
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it
अग्निम् (agnim) - Agni
(noun)
Accusative, masculine, singular of agni
agni - fire, the fire god Agni
आहूय (āhūya) - having summoned (having called, having summoned)
(gerund)
लोककृत् (lokakṛt) - the creator of the worlds (Brahmā) (creator of the worlds)
(noun)
Nominative, masculine, singular of lokakṛt
lokakṛt - creator of the world/people
agent noun
compound of loka and agent noun kṛt from root √kṛ
Compound type : tatpuruṣa (loka+kṛt)
- loka – world, realm, people
noun (masculine) - kṛt – doer, maker, creator
noun (masculine)
agent noun
derived from root √kṛ
Root: kṛ (class 8)
उवाच (uvāca) - he spoke (he said, he spoke)
(verb)
3rd person , singular, active, past perfect (liṭ) of uvāca
perfect tense
perfect 3rd singular active of root √vac
Root: vac (class 2)
वचनम् (vacanam) - words (word, speech, utterance)
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, saying, utterance
action noun
Root: vac
श्लक्ष्णम् (ślakṣṇam) - gentle (smooth, gentle, agreeable)
(adjective)
Accusative, neuter, singular of ślakṣṇa
ślakṣṇa - smooth, soft, gentle, agreeable, subtle
भूतभावनम् (bhūtabhāvanam) - life-sustaining (fostering beings, causing beings to exist, life-sustaining)
(adjective)
Accusative, neuter, singular of bhūtabhāvana
bhūtabhāvana - fostering living beings, causing beings to exist, sustaining life
Compound type : tatpuruṣa (bhūta+bhāvana)
- bhūta – being, creature, existed
noun (neuter)
past passive participle
p.p.p. of √bhū
Root: bhū (class 1) - bhāvana – causing to be, effecting, cherishing, fostering
adjective (neuter)
agent noun/verbal adjective
from causative of √bhū
Root: bhū (class 1)
अव्ययम् (avyayam) - imperishable (imperishable, immutable)
(adjective)
Accusative, neuter, singular of avyaya
avyaya - imperishable, immutable, undecaying, indeclinable
negative prefix 'a' + 'vyaya'
Compound type : nañ-tatpuruṣa (a+vyaya)
- a – not, non-, un-
prefix - vyaya – expense, decay, destruction, passing away
noun (masculine)
action noun
from vi-√i
Prefix: vi
Root: i (class 2)