महाभारतः mahābhārataḥ - book-1, chapter-7, verse-19

कस्मादेवं विमूढस्त्वमीश्वरः सन्हुताशनः ।
त्वं पवित्रं यदा लोके सर्वभूतगतश्च ह ॥१९॥

19. kasmādevaṁ vimūḍhastvamīśvaraḥ sanhutāśanaḥ ,
tvaṁ pavitraṁ yadā loke sarvabhūtagataśca ha.

19. kasmāt evam vimūḍhaḥ tvam īśvaraḥ san hutāśanaḥ
tvam pavitram yadā loke sarvabhūtagataḥ ca ha

19. Why are you thus bewildered, O Agni, when you are a powerful lord? For you are indeed the purifier in the world and pervade all beings.

Words meanings summery:

• कस्मात् (kasmāt) - why (why, from what)

• एवम् (evam) - thus, in this way (thus, in this manner, so)

• विमूढः (vimūḍhaḥ) - bewildered (bewildered, deluded, confused)

• त्वम् (tvam) - you (Agni) (you)

• ईश्वरः (īśvaraḥ) - a powerful lord (lord, powerful, capable)

• सन् (san) - being (so) (being, existing)

• हुताशनः (hutāśanaḥ) - O Agni (Agni, fire (eater of oblations))

• त्वम् (tvam) - you (Agni) (you)

• पवित्रम् (pavitram) - the purifier (pure, purifying, purifier)

• यदा (yadā) - when, since (when, since, if)

• लोके (loke) - in the world (in the world, in the people)

• सर्वभूतगतः (sarvabhūtagataḥ) - pervading all beings

• च (ca) - and

• ह (ha) - indeed (emphatic) (indeed, certainly)

Words meanings and morphology

कस्मात् (kasmāt) - why (why, from what)

(pronoun)

Ablative, neuter, singular of kim

kim - who, what, which, why

एवम् (evam) - thus, in this way (thus, in this manner, so)

(indeclinable)

विमूढः (vimūḍhaḥ) - bewildered (bewildered, deluded, confused)

(participle)

Nominative, masculine, singular of vimūḍha

muh - to be bewildered, confused, to err

past passive participle

past passive participle of vi-√muh

Prefix: vi

Root: muh (class 4)

त्वम् (tvam) - you (Agni) (you)

(pronoun)

Nominative, singular of tvam

yuṣmad - you

ईश्वरः (īśvaraḥ) - a powerful lord (lord, powerful, capable)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, powerful, able

Root: īś

सन् (san) - being (so) (being, existing)

(participle)

Nominative, masculine, singular of sat

as - to be, to exist

present participle

present participle (Parasmaipada) of root √as

Root: as (class 2)

हुताशनः (hutāśanaḥ) - O Agni (Agni, fire (eater of oblations))

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, Agni (lit. 'eater of offerings')

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed (p.p.p. of √hu)
  participle (neuter)
  past passive participle
  p.p.p. of √hu
  Root: hu (class 3)
• aśana – eating, food, consumer
  noun (masculine)
  action noun/agent noun
  derived from √aś
  Root: aś (class 9)

त्वम् (tvam) - you (Agni) (you)

(pronoun)

Nominative, singular of tvam

yuṣmad - you

पवित्रम् (pavitram) - the purifier (pure, purifying, purifier)

(noun)

Nominative, neuter, singular of pavitra

pavitra - pure, holy, sacred, purifier, filter

Root: pū

Note: Used as a predicate adjective/noun.

यदा (yadā) - when, since (when, since, if)

(indeclinable)

लोके (loke) - in the world (in the world, in the people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

सर्वभूतगतः (sarvabhūtagataḥ) - pervading all beings

(adjective)

Nominative, masculine, singular of sarvabhūtagata

sarvabhūtagata - pervading all beings, present in all creatures

Compound type : tatpuruṣa (sarva+bhūta+gata)

• sarva – all, every
  adjective
• bhūta – being, creature
  noun (neuter)
  past passive participle
  p.p.p. of √bhū
  Root: bhū (class 1)
• gata – gone, attained, pervading
  participle (masculine)
  past passive participle
  p.p.p. of √gam
  Root: gam (class 1)

च (ca) - and

(indeclinable)

ह (ha) - indeed (emphatic) (indeed, certainly)

(indeclinable)