महाभारतः mahābhārataḥ - book-1, chapter-7, verse-22

तदग्ने त्वं महत्तेजः स्वप्रभावाद्विनिर्गतम् ।
स्वतेजसैव तं शापं कुरु सत्यमृषेर्विभो ।
देवानां चात्मनो भागं गृहाण त्वं मुखे हुतम् ॥२२॥

22. tadagne tvaṁ mahattejaḥ svaprabhāvādvinirgatam ,
svatejasaiva taṁ śāpaṁ kuru satyamṛṣervibho ,
devānāṁ cātmano bhāgaṁ gṛhāṇa tvaṁ mukhe hutam.

22. tat agne tvam mahat tejaḥ svaprabhāvāt
vinirgatam svatejasā eva tam śāpam
kuru satyam ṛṣeḥ vibho devānām ca
ātmanaḥ bhāgam gṛhāṇa tvam mukhe hutam

22. Therefore, O Agni, you are a great splendor, sprung from your own intrinsic power. O mighty one, by your own power, make the sage's curse come true. And you, accept your own share and the gods' portion, offered into your mouth.

Words meanings summery:

• तत् (tat) - therefore (therefore, that, so)

• अग्ने (agne) - O Agni (O fire, O Agni)

• त्वम् (tvam) - you (Agni) (you)

• महत् (mahat) - great (great, mighty, extensive)

• तेजः (tejaḥ) - splendor, inherent power (lustre, brilliance, power, energy)

• स्वप्रभावात् (svaprabhāvāt) - from your own inherent power (from one's own power, by one's own nature)

• विनिर्गतम् (vinirgatam) - sprung forth, originated (gone forth, emanated, issued)

• स्वतेजसा (svatejasā) - by your own power (by one's own power/lustre)

• एव (eva) - alone, itself (only, just, indeed)

• तम् (tam) - that (curse) (that, him)

• शापम् (śāpam) - the curse (curse)

• कुरु (kuru) - make, render (do, make)

• सत्यम् (satyam) - true, valid (true, real, truth)

• ऋषेः (ṛṣeḥ) - of the sage

• विभो (vibho) - O mighty one (O mighty one, O lord)

• देवानाम् (devānām) - of the gods

• च (ca) - and

• आत्मनः (ātmanaḥ) - your own (share) (of oneself, of the self)

• भागम् (bhāgam) - share, portion (share, portion, part)

• गृहाण (gṛhāṇa) - accept (take, accept, seize)

• त्वम् (tvam) - you (emphatic) (you)

• मुखे (mukhe) - into your mouth (referring to Agni as the mouth of the gods) (in the mouth, at the face, at the entrance)

• हुतम् (hutam) - offered (as oblations) (offered into fire, sacrificed)

Words meanings and morphology

तत् (tat) - therefore (therefore, that, so)

(indeclinable)

Note: Used adverbially to introduce a consequence.

अग्ने (agne) - O Agni (O fire, O Agni)

(noun)

Vocative, masculine, singular of agni

agni - fire, Agni (the fire-god)

त्वम् (tvam) - you (Agni) (you)

(pronoun)

Nominative, singular of tvad

tvad - you

महत् (mahat) - great (great, mighty, extensive)

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty

तेजः (tejaḥ) - splendor, inherent power (lustre, brilliance, power, energy)

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, light, energy, sharp point, fire

स्वप्रभावात् (svaprabhāvāt) - from your own inherent power (from one's own power, by one's own nature)

(noun)

Ablative, masculine, singular of svaprabhāva

svaprabhāva - one's own power, one's own nature or dignity

Compound type : karmadhāraya (sva+prabhāva)

• sva – own, self
  pronoun
• prabhāva – power, might, inherent nature, influence
  noun (masculine)
  action noun
  from pra-bhū
  Prefix: pra
  Root: bhū (class 1)

विनिर्गतम् (vinirgatam) - sprung forth, originated (gone forth, emanated, issued)

(participle)

Nominative, neuter, singular of vinirgata

vinirgata - gone out, emanated, sprung from

past passive participle

from vi-nir-gam

Prefixes: vi+nir

Root: gam (class 1)

स्वतेजसा (svatejasā) - by your own power (by one's own power/lustre)

(noun)

Instrumental, neuter, singular of svatejas

svatejas - one's own splendor, one's own power

Compound type : karmadhāraya (sva+tejas)

• sva – own, self
  pronoun
• tejas – splendor, light, energy, power
  noun (neuter)

एव (eva) - alone, itself (only, just, indeed)

(indeclinable)

तम् (tam) - that (curse) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

शापम् (śāpam) - the curse (curse)

(noun)

Accusative, masculine, singular of śāpa

śāpa - curse, imprecation

action noun

from root śap

Root: śap (class 1)

कुरु (kuru) - make, render (do, make)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

सत्यम् (satyam) - true, valid (true, real, truth)

(adjective)

Accusative, neuter, singular of satya

satya - true, real, truth

Note: Functions as a predicative adjective with 'śāpam'.

ऋषेः (ṛṣeḥ) - of the sage

(noun)

Genitive, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

विभो (vibho) - O mighty one (O mighty one, O lord)

(adjective)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, mighty, lord, ruler

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity

च (ca) - and

(indeclinable)

आत्मनः (ātmanaḥ) - your own (share) (of oneself, of the self)

(pronoun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Functions as a possessive pronoun, 'your own'.

भागम् (bhāgam) - share, portion (share, portion, part)

(noun)

Accusative, masculine, singular of bhāga

bhāga - share, portion, part, division

from root bhaj

Root: bhaj (class 1)

गृहाण (gṛhāṇa) - accept (take, accept, seize)

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Root: grah (class 9)

त्वम् (tvam) - you (emphatic) (you)

(pronoun)

Nominative, singular of tvad

tvad - you

Note: Used for emphasis.

मुखे (mukhe) - into your mouth (referring to Agni as the mouth of the gods) (in the mouth, at the face, at the entrance)

(noun)

Locative, neuter, singular of mukha

mukha - mouth, face, entrance, principal part

हुतम् (hutam) - offered (as oblations) (offered into fire, sacrificed)

(participle)

Nominative, neuter, singular of huta

huta - offered as oblation, sacrificed, poured into fire

past passive participle

from root hu

Root: hu (class 3)