महाभारतः mahābhārataḥ - book-1, chapter-51, verse-8

एतच्छ्रुत्वा दीक्षितस्तप्यमान आस्ते होतारं चोदयन्कर्मकाले ।
होता च यत्तः स जुहाव मन्त्रैरथो इन्द्रः स्वयमेवाजगाम ॥८॥

8. etacchrutvā dīkṣitastapyamāna; āste hotāraṁ codayankarmakāle ,
hotā ca yattaḥ sa juhāva mantrai;ratho indraḥ svayamevājagāma.

8. etat śrutvā dīkṣitaḥ tapyamānaḥ
āste hotāram codayan karma-kāle |
hotā ca yattaḥ saḥ juhāva mantraih
atha u indraḥ svayam eva ājagāma

8. Having heard this, the initiated sacrificer, performing austerities, remained, urging the Hotā priest at the time of the ritual. And that attentive Hotā offered oblations with mantras. Then, Indra himself arrived.

Words meanings summery:

• एतत् (etat) - this (boon/promise) (this)

• श्रुत्वा (śrutvā) - having heard

• दीक्षितः (dīkṣitaḥ) - the initiated sacrificer (initiated, consecrated)

• तप्यमानः (tapyamānaḥ) - performing austerities (performing austerities, being heated)

• आस्ते (āste) - he remained (he sits, he remains, he is)

• होतारम् (hotāram) - the Hotā priest

• चोदयन् (codayan) - urging (urging, impelling, stimulating)

• कर्म-काले (karma-kāle) - at the time of the ritual (at the time of action/ritual)

• होता (hotā) - the Hotā priest

• च (ca) - and (and, also)

• यत्तः (yattaḥ) - attentive (attentive, prepared, striving)

• सः (saḥ) - he (the Hotā) (he, that)

• जुहाव (juhāva) - he offered oblations

• मन्त्रैह् (mantraih) - with mantras, by sacred verses

• अथ (atha) - then (then, thereupon, now)

• उ (u) - indeed, certainly

• इन्द्रः (indraḥ) - Indra

• स्वयम् (svayam) - himself, personally

• एव (eva) - indeed, certainly, only

• आजगाम (ājagāma) - he came, he arrived

Words meanings and morphology

एतत् (etat) - this (boon/promise) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, he, she, it

श्रुत्वा (śrutvā) - having heard

(gerund)

दीक्षितः (dīkṣitaḥ) - the initiated sacrificer (initiated, consecrated)

(participle)

Nominative, masculine, singular of dīkṣita

dīkṣita - initiated, consecrated, prepared for a sacrifice

past passive participle

Derived from √dīkṣ (to consecrate, to initiate)

Root: dīkṣ (class 1)

तप्यमानः (tapyamānaḥ) - performing austerities (performing austerities, being heated)

(participle)

Nominative, masculine, singular of tapyamāna

tapyamāna - performing austerities, suffering, being heated

present middle participle

Derived from √tap (to heat, to perform austerities)

Root: tap (class 1)

आस्ते (āste) - he remained (he sits, he remains, he is)

(verb)

3rd person , singular, middle, present (lat) of ās

Root: ās (class 2)

होतारम् (hotāram) - the Hotā priest

(noun)

Accusative, masculine, singular of hotṛ

hotṛ - invoker, sacrificial priest (Hotā)

agent noun

Derived from √hu (to offer)

Root: hu (class 3)

चोदयन् (codayan) - urging (urging, impelling, stimulating)

(participle)

Nominative, masculine, singular of codayat

codayat - urging, impelling, stimulating

present active participle (causative)

Derived from √cud (to urge, impel) in causative form

Root: cud (class 1)

कर्म-काले (karma-kāle) - at the time of the ritual (at the time of action/ritual)

(noun)

Locative, masculine, singular of karmakāla

karmakāla - time of action, time of ritual/sacrifice

Compound type : tatpuruṣa (karman+kāla)

• karman – action, deed, work, ritual
  noun (neuter)
• kāla – time, period, season
  noun (masculine)

होता (hotā) - the Hotā priest

(noun)

Nominative, masculine, singular of hotṛ

hotṛ - invoker, sacrificial priest (Hotā)

agent noun

Derived from √hu (to offer)

Root: hu (class 3)

च (ca) - and (and, also)

(indeclinable)

यत्तः (yattaḥ) - attentive (attentive, prepared, striving)

(participle)

Nominative, masculine, singular of yatta

yatta - attentive, diligent, prepared, striving

past passive participle

Derived from √yat (to strive, to be prepared)

Root: yat (class 1)

सः (saḥ) - he (the Hotā) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जुहाव (juhāva) - he offered oblations

(verb)

3rd person , singular, active, perfect (lit) of juhāva

Perfect 3rd singular of √hu (to offer)

Root: hu (class 3)

मन्त्रैह् (mantraih) - with mantras, by sacred verses

(noun)

Instrumental, masculine, plural of mantra

mantra - sacred text, hymn, prayer, mystical formula

Derived from √man (to think)

Root: man (class 4)

अथ (atha) - then (then, thereupon, now)

(indeclinable)

उ (u) - indeed, certainly

(indeclinable)

इन्द्रः (indraḥ) - Indra

(noun)

Nominative, masculine, singular of indra

indra - Indra (king of the gods)

स्वयम् (svayam) - himself, personally

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

आजगाम (ājagāma) - he came, he arrived

(verb)

3rd person , singular, active, perfect (lit) of āgam

Perfect 3rd singular of √gam (to go) with prefix ā-

Prefix: ā

Root: gam (class 1)