महाभारतः mahābhārataḥ - book-1, chapter-51, verse-10

तस्योत्तरीये निहितः स नागो भयोद्विग्नः शर्म नैवाभ्यगच्छत् ।
ततो राजा मन्त्रविदोऽब्रवीत्पुनः क्रुद्धो वाक्यं तक्षकस्यान्तमिच्छन् ॥१०॥

10. tasyottarīye nihitaḥ sa nāgo; bhayodvignaḥ śarma naivābhyagacchat ,
tato rājā mantravido'bravītpunaḥ; kruddho vākyaṁ takṣakasyāntamicchan.

10. tasya uttarīye nihitaḥ saḥ nāgaḥ
bhaya-udvignaḥ śarma na eva abhyagacchat |
tataḥ rājā mantra-vidaḥ abravīt punaḥ
kruddhaḥ vākyam takṣakasya antam icchan

10. That serpent, placed in his (Indra's) upper garment, agitated by fear, found no peace at all. Then, the furious king again spoke a statement to the mantra-experts, desiring the end of Takṣaka.

Words meanings summery:

• तस्य (tasya) - of him (Indra) (of him, his)

• उत्तरीये (uttarīye) - in his upper garment (in the upper garment, in the upper covering)

• निहितः (nihitaḥ) - placed, hidden (placed, hidden, deposited)

• सः (saḥ) - that (serpent) (he, that)

• नागः (nāgaḥ) - the serpent (Takṣaka) (serpent, snake)

• भय-उद्विग्नः (bhaya-udvignaḥ) - agitated by fear, terrified

• शर्म (śarma) - peace (peace, happiness, welfare, shelter)

• न (na) - not, no

• एव (eva) - at all (emphasizing the 'not') (indeed, certainly, only)

• अभ्यगच्छत् (abhyagacchat) - he obtained (he obtained, he approached)

• ततः (tataḥ) - then (then, thereafter)

• राजा (rājā) - the king (likely Janamejaya, the sacrificer) (king)

• मन्त्र-विदः (mantra-vidaḥ) - the mantra-experts (knowers of mantras, mantra experts)

• अब्रवीत् (abravīt) - he spoke, he said

• पुनः (punaḥ) - again (again, moreover, further)

• क्रुद्धः (kruddhaḥ) - furious (enraged, furious, angry)

• वाक्यम् (vākyam) - a statement (statement, word, speech)

• तक्षकस्य (takṣakasya) - of Takṣaka

• अन्तम् (antam) - the end, destruction (end, boundary, proximity)

• इच्छन् (icchan) - desiring (desiring, wishing)

Words meanings and morphology

तस्य (tasya) - of him (Indra) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

उत्तरीये (uttarīye) - in his upper garment (in the upper garment, in the upper covering)

(noun)

Locative, neuter, singular of uttarīya

uttarīya - upper garment, mantle, veil

निहितः (nihitaḥ) - placed, hidden (placed, hidden, deposited)

(participle)

Nominative, masculine, singular of nihita

nihita - placed, hidden, deposited, fixed

past passive participle

Derived from √dhā (to place, put) with prefix ni-

Prefix: ni

Root: dhā (class 3)

सः (saḥ) - that (serpent) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नागः (nāgaḥ) - the serpent (Takṣaka) (serpent, snake)

(noun)

Nominative, masculine, singular of nāga

nāga - serpent, snake; elephant; a class of mythical serpent-beings

भय-उद्विग्नः (bhaya-udvignaḥ) - agitated by fear, terrified

(adjective)

Nominative, masculine, singular of bhayodvigna

bhayodvigna - agitated by fear, terrified, distressed

Compound type : tatpuruṣa (bhaya+udvigna)

• bhaya – fear, alarm, danger
  noun (neuter)
• udvigna – agitated, distressed, disturbed, anxious
  participle (masculine)
  past passive participle
  Derived from √vij (to tremble, to be agitated) with prefix ud-
  Prefix: ud
  Root: vij (class 6)

शर्म (śarma) - peace (peace, happiness, welfare, shelter)

(noun)

Accusative, neuter, singular of śarman

śarman - peace, happiness, welfare, protection, shelter

न (na) - not, no

(indeclinable)

एव (eva) - at all (emphasizing the 'not') (indeed, certainly, only)

(indeclinable)

अभ्यगच्छत् (abhyagacchat) - he obtained (he obtained, he approached)

(verb)

3rd person , singular, active, imperfect (laṅ) of abhyagacchat

Imperfect 3rd singular of √gam (to go) with prefixes abhi- and ā-

Prefixes: abhi+ā

Root: gam (class 1)

ततः (tataḥ) - then (then, thereafter)

(indeclinable)

राजा (rājā) - the king (likely Janamejaya, the sacrificer) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

मन्त्र-विदः (mantra-vidaḥ) - the mantra-experts (knowers of mantras, mantra experts)

(noun)

Accusative, masculine, plural of mantravid

mantravid - knower of mantras, expert in sacred formulas

Compound type : tatpuruṣa (mantra+vid)

• mantra – sacred text, hymn, prayer, mystical formula
  noun (masculine)
  Root: man (class 4)
• vid – knower, learned
  adjective (masculine)
  agent noun
  Derived from √vid (to know)
  Root: vid (class 2)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

पुनः (punaḥ) - again (again, moreover, further)

(indeclinable)

क्रुद्धः (kruddhaḥ) - furious (enraged, furious, angry)

(participle)

Nominative, masculine, singular of kruddha

kruddha - enraged, furious, angry

past passive participle

Derived from √krudh (to be angry)

Root: krudh (class 4)

वाक्यम् (vākyam) - a statement (statement, word, speech)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, sentence, statement, word

action noun

Derived from √vac (to speak)

Root: vac (class 2)

तक्षकस्य (takṣakasya) - of Takṣaka

(noun)

Genitive, masculine, singular of takṣaka

takṣaka - carpenter; a nāga (serpent) king, especially one who killed Parikṣit

Root: takṣ (class 1)

अन्तम् (antam) - the end, destruction (end, boundary, proximity)

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary, destruction, proximity

इच्छन् (icchan) - desiring (desiring, wishing)

(participle)

Nominative, masculine, singular of icchat

icchat - desiring, wishing

present active participle

Derived from √iṣ (to wish, desire)

Root: iṣ (class 6)