महाभारतः mahābhārataḥ - book-1, chapter-44, verse-19

चरितव्रतो बाल एव बुद्धिसत्त्वगुणान्वितः ।
नाम चास्याभवत्ख्यातं लोकेष्वास्तीक इत्युत ॥१९॥

19. caritavrato bāla eva buddhisattvaguṇānvitaḥ ,
nāma cāsyābhavatkhyātaṁ lokeṣvāstīka ityuta.

19. caritavrataḥ bālaḥ eva buddhisattvaguṇānvitaḥ nāma
ca asya abhavat khyātam lokeṣu āstīkaḥ iti uta

19. Even as a child, having completed his vows and endowed with intelligence and goodness, his name became famous in the worlds as 'Āstīka'.

Words meanings summery:

• चरितव्रतः (caritavrataḥ) - having completed his vows (whose vows have been performed, having observed vows)

• बालः (bālaḥ) - child (child, young boy)

• एव (eva) - even (as a child) (indeed, only, just)

• बुद्धिसत्त्वगुणान्वितः (buddhisattvaguṇānvitaḥ) - endowed with intelligence and goodness (endowed with intelligence, goodness, and qualities)

• नाम (nāma) - name

• च (ca) - and (and, also)

• अस्य (asya) - his (his, of this)

• अभवत् (abhavat) - became (became, was)

• ख्यातम् (khyātam) - famous (famous, well-known)

• लोकेषु (lokeṣu) - in the worlds (in the worlds, among people)

• आस्तीकः (āstīkaḥ) - Āstīka (Āstīka (proper name))

• इति (iti) - as (thus, as, so)

• उत (uta) - (emphasizing particle) (and, also, moreover)

Words meanings and morphology

चरितव्रतः (caritavrataḥ) - having completed his vows (whose vows have been performed, having observed vows)

(adjective)

Nominative, masculine, singular of caritavrata

caritavrata - one who has performed vows

Compound type : bahuvrīhi (carita+vrata)

• carita – performed, accomplished
  participle (masculine)
  past passive participle
  from root car
  Root: car (class 1)
• vrata – vow, sacred observance
  noun (neuter)

बालः (bālaḥ) - child (child, young boy)

(noun)

Nominative, masculine, singular of bāla

bāla - child, young, inexperienced

एव (eva) - even (as a child) (indeed, only, just)

(indeclinable)

बुद्धिसत्त्वगुणान्वितः (buddhisattvaguṇānvitaḥ) - endowed with intelligence and goodness (endowed with intelligence, goodness, and qualities)

(adjective)

Nominative, masculine, singular of buddhisattvaguṇānvita

buddhisattvaguṇānvita - endowed with qualities of intellect and goodness

Compound type : tatpuruṣa (buddhi+sattva+guṇa+anvita)

• buddhi – intelligence, intellect
  noun (feminine)
• sattva – goodness, purity, essence, existence
  noun (neuter)
• guṇa – quality, attribute
  noun (masculine)
• anvita – accompanied by, endowed with, possessed of
  participle (masculine)
  past passive participle
  from root i with prefix anu
  Prefix: anu
  Root: i (class 2)

नाम (nāma) - name

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation

च (ca) - and (and, also)

(indeclinable)

अस्य (asya) - his (his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

अभवत् (abhavat) - became (became, was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

ख्यातम् (khyātam) - famous (famous, well-known)

(adjective)

Nominative, neuter, singular of khyāta

khyāta - famous, well-known, named

past passive participle

from root khyā

Root: khyā (class 2)

लोकेषु (lokeṣu) - in the worlds (in the worlds, among people)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

आस्तीकः (āstīkaḥ) - Āstīka (Āstīka (proper name))

(noun)

Nominative, masculine, singular of āstīka

āstīka - Āstīka (a proper name, lit. 'one who believes in existence')

Note: This is the name given to the child.

इति (iti) - as (thus, as, so)

(indeclinable)

उत (uta) - (emphasizing particle) (and, also, moreover)

(indeclinable)