महाभारतः
mahābhārataḥ
-
book-1, chapter-44, verse-1
सूत उवाच ।
गतमात्रं तु भर्तारं जरत्कारुरवेदयत् ।
भ्रातुस्त्वरितमागम्य यथातथ्यं तपोधन ॥१॥
गतमात्रं तु भर्तारं जरत्कारुरवेदयत् ।
भ्रातुस्त्वरितमागम्य यथातथ्यं तपोधन ॥१॥
1. sūta uvāca ,
gatamātraṁ tu bhartāraṁ jaratkāruravedayat ,
bhrātustvaritamāgamya yathātathyaṁ tapodhana.
gatamātraṁ tu bhartāraṁ jaratkāruravedayat ,
bhrātustvaritamāgamya yathātathyaṁ tapodhana.
1.
sūtaḥ uvāca | gatamātram tu bhartāram jaratkāruḥ avedayat
| bhrātuḥ tvaritam āgamya yathātathyam tapodhana
| bhrātuḥ tvaritam āgamya yathātathyam tapodhana
1. Sūta said: O ascetic, as soon as her husband had departed, Jaratkāru quickly approached her brother and informed him of the actual situation.
1. סוּטַה אמר, הו עשיר בעוצמה רוחנית, ברגע שבעלה הלך, מיהרה ג׳ַרַטְקָארוּ אל אחיה וסיפרה לו הכול כפי שאירע.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सूतः (sūtaḥ) - Sūta (name of the narrator)
- उवाच (uvāca) - he said, spoke
- गतमात्रम् (gatamātram) - her husband, who had just departed (having just gone, immediately after departing)
- तु (tu) - but, indeed, however
- भर्तारम् (bhartāram) - husband, supporter
- जरत्कारुः (jaratkāruḥ) - Jaratkāru (the wife) (Jaratkāru (proper name))
- अवेदयत् (avedayat) - she informed, she made known
- भ्रातुः (bhrātuḥ) - to her brother (of the brother, to the brother)
- त्वरितम् (tvaritam) - quickly, swiftly
- आगम्य (āgamya) - having approached, having come
- यथातथ्यम् (yathātathyam) - the actual situation, what had truly happened (as it actually was, truly, the truth)
- तपसोधन (tapasodhana) - addressed to Sūta, the narrator (O ascetic, O one whose wealth is penance)
Words meanings and morphology
सूतः (sūtaḥ) - Sūta (name of the narrator)
(noun)
Nominative, masculine, singular of sūta
sūta - charioteer, bard, narrator (name of a class of storytellers)
उवाच (uvāca) - he said, spoke
(verb)
3rd person , singular, active, past perfect (lit) of vac
Root: vac (class 2)
गतमात्रम् (gatamātram) - her husband, who had just departed (having just gone, immediately after departing)
(adjective)
Accusative, masculine, singular of gatamātra
gatamātra - just gone, only gone, as soon as gone
Compound type : karmadhāraya (gata+mātra)
- gata – gone, departed, past
adjective (masculine)
past passive participle
kṛt suffix (kta) from root gam
Root: gam (class 1) - mātra – only, mere, just; a measure, quantity
indeclinable (neuter)
तु (tu) - but, indeed, however
(indeclinable)
भर्तारम् (bhartāram) - husband, supporter
(noun)
Accusative, masculine, singular of bhartṛ
bhartṛ - supporter, husband, master, lord
agent noun
suffix -tṛ from root bhṛ
Root: bhṛ (class 3)
जरत्कारुः (jaratkāruḥ) - Jaratkāru (the wife) (Jaratkāru (proper name))
(noun)
Nominative, feminine, singular of jaratkāru
jaratkāru - Jaratkāru (name of a sage and a nāga princess)
अवेदयत् (avedayat) - she informed, she made known
(verb)
3rd person , singular, active, past imperfect (laṅ) of vid
causative
root vid (to know), causative form vedayati
Root: vid (class 6)
भ्रातुः (bhrātuḥ) - to her brother (of the brother, to the brother)
(noun)
Genitive, masculine, singular of bhrātṛ
bhrātṛ - brother
Note: Genitive case often used for dative or locative of recipient.
त्वरितम् (tvaritam) - quickly, swiftly
(indeclinable)
past passive participle
kṛt suffix (kta) from root tvar
Root: tvar (class 1)
Note: Adverbial usage of neuter accusative singular.
आगम्य (āgamya) - having approached, having come
(indeclinable)
gerund
lyap suffix with prefix ā from root gam
Prefix: ā
Root: gam (class 1)
यथातथ्यम् (yathātathyam) - the actual situation, what had truly happened (as it actually was, truly, the truth)
(indeclinable)
Compound type : avyayībhāva (yathā+tathya)
- yathā – as, in which way, like
indeclinable - tathya – true, real, actual; truth, reality
adjective (neuter)
Note: Used adverbially here.
तपसोधन (tapasodhana) - addressed to Sūta, the narrator (O ascetic, O one whose wealth is penance)
(noun)
Vocative, masculine, singular of tapasodhana
tapasodhana - one whose wealth is penance, ascetic
Compound type : bahuvrīhi (tapas+dhana)
- tapas – austerity, penance, heat
noun (neuter) - dhana – wealth, riches, property
noun (neuter)