महाभारतः mahābhārataḥ - book-1, chapter-180, verse-3

निहन्मैनं दुरात्मानं योऽयमस्मान्न मन्यते ।
न ह्यर्हत्येष सत्कारं नापि वृद्धक्रमं गुणैः ॥३॥

3. nihanmainaṁ durātmānaṁ yo'yamasmānna manyate ,
na hyarhatyeṣa satkāraṁ nāpi vṛddhakramaṁ guṇaiḥ.

3. nihanma enam durātmānam yaḥ ayam asmān na manyate |
na hi arhati eṣa satkāram na api vṛddhakramam guṇaiḥ

3. Let's kill this evil-minded one (durātman) who disregards us! Indeed, he does not deserve honor, nor respect based on his age or qualities.

Words meanings summery:

• निहन्म (nihanma) - let us kill, we kill

• एनम् (enam) - this one, him

• दुरात्मानम् (durātmānam) - the evil-minded one, the wicked-souled

• यः (yaḥ) - who, which

• अयम् (ayam) - this, this one, he

• अस्मान् (asmān) - us

• न (na) - not

• मन्यते (manyate) - considers, thinks, respects

• न (na) - not

• हि (hi) - indeed, for, surely

• अर्हति (arhati) - deserves, is worthy of, ought

• एष (eṣa) - this one, he

• सत्कारम् (satkāram) - honor, respect, hospitality

• न (na) - not

• अपि (api) - even, also, too

• वृद्धक्रमम् (vṛddhakramam) - respect for elders/age, succession of elders

• गुणैः (guṇaiḥ) - by qualities, by merits, by virtues

Words meanings and morphology

निहन्म (nihanma) - let us kill, we kill

(verb)

1st person , plural, active, imperative (loṭ) of han

Imperative

Imperative 1st Person Plural, with prefix ni

Prefix: ni

Root: han (class 2)

एनम् (enam) - this one, him

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, he

दुरात्मानम् (durātmānam) - the evil-minded one, the wicked-souled

(adjective)

Accusative, masculine, singular of durātman

durātman - evil-minded, wicked-souled, perverse

Compound type : bahuvrīhi (dur+ātman)

• dur – bad, evil, difficult
  indeclinable
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अयम् (ayam) - this, this one, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

न (na) - not

(indeclinable)

मन्यते (manyate) - considers, thinks, respects

(verb)

3rd person , singular, middle, present (lat) of man

Present Middle

Present 3rd Person Singular, Middle Voice

Root: man (class 4)

न (na) - not

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

अर्हति (arhati) - deserves, is worthy of, ought

(verb)

3rd person , singular, active, present (lat) of arh

Present

Present 3rd Person Singular

Root: arh (class 1)

एष (eṣa) - this one, he

(pronoun)

Nominative, masculine, singular of etas

etas - this, this one

सत्कारम् (satkāram) - honor, respect, hospitality

(noun)

Accusative, masculine, singular of satkāra

satkāra - honor, respect, hospitality, welcome

Compound type : tatpuruṣa (sat+kāra)

• sat – good, true, existing
  adjective
  Present Active Participle
  From root as 'to be'
  Root: as (class 2)
• kāra – doing, making, action
  noun (masculine)
  Derived from root kṛ 'to do'
  Root: kṛ (class 8)

न (na) - not

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

वृद्धक्रमम् (vṛddhakramam) - respect for elders/age, succession of elders

(noun)

Accusative, masculine, singular of vṛddhakrama

vṛddhakrama - order of elders, succession of elders, respect for age

Compound type : tatpuruṣa (vṛddha+krama)

• vṛddha – aged, old, grown, venerable
  adjective
  Past Passive Participle
  From root vṛdh 'to grow'
  Root: vṛdh (class 1)
• krama – order, succession, course, respect
  noun (masculine)
  Root: kram (class 1)

गुणैः (guṇaiḥ) - by qualities, by merits, by virtues

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, attribute, virtue, merit, strand