महाभारतः
mahābhārataḥ
-
book-1, chapter-180, verse-3
निहन्मैनं दुरात्मानं योऽयमस्मान्न मन्यते ।
न ह्यर्हत्येष सत्कारं नापि वृद्धक्रमं गुणैः ॥३॥
न ह्यर्हत्येष सत्कारं नापि वृद्धक्रमं गुणैः ॥३॥
3. nihanmainaṁ durātmānaṁ yo'yamasmānna manyate ,
na hyarhatyeṣa satkāraṁ nāpi vṛddhakramaṁ guṇaiḥ.
na hyarhatyeṣa satkāraṁ nāpi vṛddhakramaṁ guṇaiḥ.
3.
nihanma enam durātmānam yaḥ ayam asmān na manyate |
na hi arhati eṣa satkāram na api vṛddhakramam guṇaiḥ
na hi arhati eṣa satkāram na api vṛddhakramam guṇaiḥ
3. Let's kill this evil-minded one (durātman) who disregards us! Indeed, he does not deserve honor, nor respect based on his age or qualities.
3. נהרוג את הרשע הזה שאינו מכבד אותנו. הוא אינו ראוי לכבוד, וגם אינו ראוי, בזכות תכונותיו, למקום של כבוד השמור לבכירים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निहन्म (nihanma) - let us kill, we kill
- एनम् (enam) - this one, him
- दुरात्मानम् (durātmānam) - the evil-minded one, the wicked-souled
- यः (yaḥ) - who, which
- अयम् (ayam) - this, this one, he
- अस्मान् (asmān) - us
- न (na) - not
- मन्यते (manyate) - considers, thinks, respects
- न (na) - not
- हि (hi) - indeed, for, surely
- अर्हति (arhati) - deserves, is worthy of, ought
- एष (eṣa) - this one, he
- सत्कारम् (satkāram) - honor, respect, hospitality
- न (na) - not
- अपि (api) - even, also, too
- वृद्धक्रमम् (vṛddhakramam) - respect for elders/age, succession of elders
- गुणैः (guṇaiḥ) - by qualities, by merits, by virtues
Words meanings and morphology
निहन्म (nihanma) - let us kill, we kill
(verb)
1st person , plural, active, imperative (loṭ) of han
Imperative
Imperative 1st Person Plural, with prefix ni
Prefix: ni
Root: han (class 2)
एनम् (enam) - this one, him
(pronoun)
Accusative, masculine, singular of ena
ena - this, that, he
दुरात्मानम् (durātmānam) - the evil-minded one, the wicked-souled
(adjective)
Accusative, masculine, singular of durātman
durātman - evil-minded, wicked-souled, perverse
Compound type : bahuvrīhi (dur+ātman)
- dur – bad, evil, difficult
indeclinable - ātman – self, soul, spirit, essential nature
noun (masculine)
Root: an
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
अयम् (ayam) - this, this one, he
(pronoun)
Nominative, masculine, singular of idam
idam - this, he, she, it
अस्मान् (asmān) - us
(pronoun)
Accusative, plural of asmad
asmad - I, we
न (na) - not
(indeclinable)
मन्यते (manyate) - considers, thinks, respects
(verb)
3rd person , singular, middle, present (lat) of man
Present Middle
Present 3rd Person Singular, Middle Voice
Root: man (class 4)
न (na) - not
(indeclinable)
हि (hi) - indeed, for, surely
(indeclinable)
अर्हति (arhati) - deserves, is worthy of, ought
(verb)
3rd person , singular, active, present (lat) of arh
Present
Present 3rd Person Singular
Root: arh (class 1)
एष (eṣa) - this one, he
(pronoun)
Nominative, masculine, singular of etas
etas - this, this one
सत्कारम् (satkāram) - honor, respect, hospitality
(noun)
Accusative, masculine, singular of satkāra
satkāra - honor, respect, hospitality, welcome
Compound type : tatpuruṣa (sat+kāra)
- sat – good, true, existing
adjective
Present Active Participle
From root as 'to be'
Root: as (class 2) - kāra – doing, making, action
noun (masculine)
Derived from root kṛ 'to do'
Root: kṛ (class 8)
न (na) - not
(indeclinable)
अपि (api) - even, also, too
(indeclinable)
वृद्धक्रमम् (vṛddhakramam) - respect for elders/age, succession of elders
(noun)
Accusative, masculine, singular of vṛddhakrama
vṛddhakrama - order of elders, succession of elders, respect for age
Compound type : tatpuruṣa (vṛddha+krama)
- vṛddha – aged, old, grown, venerable
adjective
Past Passive Participle
From root vṛdh 'to grow'
Root: vṛdh (class 1) - krama – order, succession, course, respect
noun (masculine)
Root: kram (class 1)
गुणैः (guṇaiḥ) - by qualities, by merits, by virtues
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, attribute, virtue, merit, strand