महाभारतः mahābhārataḥ - book-1, chapter-180, verse-19

य एष वृक्षं तरसावरुज्य राज्ञां विकारे सहसा निवृत्तः ।
वृकोदरो नान्य इहैतदद्य कर्तुं समर्थो भुवि मर्त्यधर्मा ॥१९॥

19. ya eṣa vṛkṣaṁ tarasāvarujya; rājñāṁ vikāre sahasā nivṛttaḥ ,
vṛkodaro nānya ihaitadadya; kartuṁ samartho bhuvi martyadharmā.

19. yaḥ eṣa vṛkṣam tarasā avaruhya
rājñām vikāre sahasā nivṛttaḥ
vṛkodaraḥ na anyaḥ iha etat adya
kartum samarthaḥ bhuvi martyadharmā

19. He who violently tore down the tree and quickly turned back from the disturbance of the kings—that is Vṛkodara (Bhīma). No other mortal (martyadharma) on earth today is capable of doing this here.

Words meanings summery:

• यः (yaḥ) - he who (who, which)

• एष (eṣa) - he (this, he)

• वृक्षम् (vṛkṣam) - tree

• तरसा (tarasā) - violently (violently, quickly, forcibly)

• अवरुह्य (avaruhya) - tore down (having torn down, having broken off)

• राज्ञाम् (rājñām) - of kings

• विकारे (vikāre) - from the disturbance (in the disturbance, in the alteration)

• सहसा (sahasā) - quickly (quickly, suddenly, forcibly)

• निवृत्तः (nivṛttaḥ) - turned back (turned back, ceased, returned)

• वृकोदरः (vṛkodaraḥ) - Vṛkodara (Bhīma)

• न (na) - not, no

• अन्यः (anyaḥ) - no other (other, another)

• इह (iha) - here (here, in this world)

• एतत् (etat) - this

• अद्य (adya) - today (today, now)

• कर्तुम् (kartum) - to do, to make

• समर्थः (samarthaḥ) - capable, able

• भुवि (bhuvi) - on earth (on earth, in the world)

• मर्त्यधर्मा (martyadharmā) - mortal (whose nature (dharma) is mortality, mortal)

Words meanings and morphology

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

एष (eṣa) - he (this, he)

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this, that, he, she, it

वृक्षम् (vṛkṣam) - tree

(noun)

Accusative, masculine, singular of vṛkṣa

vṛkṣa - tree, plant, shrub

तरसा (tarasā) - violently (violently, quickly, forcibly)

(noun)

Instrumental, neuter, singular of taras

taras - force, violence, speed, energy

अवरुह्य (avaruhya) - tore down (having torn down, having broken off)

(indeclinable)

absolutive

Root ruh (to grow, ascend) with prefix ava (down), followed by -ya suffix for absolutive

Prefix: ava

Root: ruh (class 1)

राज्ञाम् (rājñām) - of kings

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler

विकारे (vikāre) - from the disturbance (in the disturbance, in the alteration)

(noun)

Locative, masculine, singular of vikāra

vikāra - change, alteration, disturbance, transformation, deviation

Prefix: vi

Root: kṛ (class 8)

सहसा (sahasā) - quickly (quickly, suddenly, forcibly)

(indeclinable)

Instrumental case of sahas (strength, power), used as an adverb

निवृत्तः (nivṛttaḥ) - turned back (turned back, ceased, returned)

(adjective)

Nominative, masculine, singular of nivṛtta

nivṛtta - turned back, returned, ceased, abstained from

Past Passive Participle

Root vṛt (to turn, exist) with prefix ni

Prefix: ni

Root: vṛt (class 1)

वृकोदरः (vṛkodaraḥ) - Vṛkodara (Bhīma)

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied, an epithet of Bhīma (one of the Pāṇḍavas)

Compound of vṛka (wolf) and udara (belly)

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, abdomen
  noun (neuter)

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - no other (other, another)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

इह (iha) - here (here, in this world)

(indeclinable)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this

अद्य (adya) - today (today, now)

(indeclinable)

कर्तुम् (kartum) - to do, to make

(indeclinable)

infinitive

Infinitive of root kṛ (to do)

Root: kṛ (class 8)

समर्थः (samarthaḥ) - capable, able

(adjective)

Nominative, masculine, singular of samartha

samartha - able, capable, fit, competent

Prefix: sam

Root: arth (class 10)

भुवि (bhuvi) - on earth (on earth, in the world)

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world, place

मर्त्यधर्मा (martyadharmā) - mortal (whose nature (dharma) is mortality, mortal)

(adjective)

Nominative, masculine, singular of martyadharman

martyadharman - mortal, having the nature (dharma) of a mortal

Bahuvrihi compound: martya (mortal) + dharma (nature, intrinsic nature, dharma)

Compound type : bahuvrīhi (martya+dharman)

• martya – mortal, human being
  noun (masculine)
  Root: mṛ (class 1)
• dharman – natural law, intrinsic nature, constitution, duty, virtue (dharma)
  noun (masculine)
  Root: dhṛ (class 1)