महाभारतः mahābhārataḥ - book-1, chapter-180, verse-20

योऽसौ पुरस्तात्कमलायताक्षस्तनुर्महासिंहगतिर्विनीतः ।
गौरः प्रलम्बोज्ज्वलचारुघोणो विनिःसृतः सोऽच्युत धर्मराजः ॥२०॥

20. yo'sau purastātkamalāyatākṣa;stanurmahāsiṁhagatirvinītaḥ ,
gauraḥ pralambojjvalacārughoṇo; viniḥsṛtaḥ so'cyuta dharmarājaḥ.

20. yaḥ asau purastāt kamalāyatākṣaḥ
tanuḥ mahāsiṃhagatiḥ vinītaḥ
gauraḥ pralambojjvalacārughoṇaḥ
viniḥsṛtaḥ saḥ acyuta dharmarājaḥ

20. O Acyuta (Kṛṣṇa), the one who has emerged in front, with lotus-like wide eyes, a slender body, the gait of a great lion, modest, fair-complexioned, and with a prominent, radiant, beautiful nose—that is King Yudhiṣṭhira (dharmarāja).

Words meanings summery:

• यः (yaḥ) - the one who (who, which)

• असौ (asau) - that one (that one, he)

• पुरस्तात् (purastāt) - in front (in front, before, eastward)

• कमलायताक्षः (kamalāyatākṣaḥ) - with lotus-like wide eyes (having lotus-like wide eyes)

• तनुः (tanuḥ) - a slender body (body, slender, thin)

• महासिंहगतिः (mahāsiṁhagatiḥ) - the gait of a great lion (having the gait of a great lion)

• विनीतः (vinītaḥ) - modest (modest, well-behaved, trained)

• गौरः (gauraḥ) - fair-complexioned (fair-complexioned, white, yellowish)

• प्रलम्बोज्ज्वलचारुघोणः (pralambojjvalacārughoṇaḥ) - with a prominent, radiant, beautiful nose (having a prominent, radiant, beautiful nose)

• विनिःसृतः (viniḥsṛtaḥ) - has emerged (emerged, issued forth)

• सः (saḥ) - that is (he, that)

• अच्युत (acyuta) - O Acyuta (Kṛṣṇa)

• धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira (dharmarāja) (king of dharma, Yudhiṣṭhira)

Words meanings and morphology

यः (yaḥ) - the one who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

असौ (asau) - that one (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it

पुरस्तात् (purastāt) - in front (in front, before, eastward)

(indeclinable)

कमलायताक्षः (kamalāyatākṣaḥ) - with lotus-like wide eyes (having lotus-like wide eyes)

(adjective)

Nominative, masculine, singular of kamalāyatākṣa

kamalāyatākṣa - having wide eyes like a lotus

Bahuvrihi compound: kamala (lotus) + āyata (wide) + akṣa (eye)

Compound type : bahuvrīhi (kamala+āyata+akṣa)

• kamala – lotus, lotus flower
  noun (neuter)
• āyata – long, wide, extended
  adjective (masculine)
  Past Passive Participle
  From root yam (to restrain) with prefix ā
  Prefix: ā
  Root: yam (class 1)
• akṣa – eye, pivot, axis
  noun (masculine)

तनुः (tanuḥ) - a slender body (body, slender, thin)

(noun)

Nominative, feminine, singular of tanu

tanu - body, person, form; thin, slender, delicate

Note: Could also be an adjective (slender) agreeing with the implied subject.

महासिंहगतिः (mahāsiṁhagatiḥ) - the gait of a great lion (having the gait of a great lion)

(adjective)

Nominative, masculine, singular of mahāsiṃhagati

mahāsiṁhagati - having the gait of a great lion

Bahuvrihi compound: mahā (great) + siṃha (lion) + gati (gait, movement)

Compound type : bahuvrīhi (mahā+siṃha+gati)

• mahā – great, mighty, large
  adjective (feminine)
• siṃha – lion
  noun (masculine)
• gati – gait, movement, course, destination
  noun (feminine)
  Root: gam (class 1)

विनीतः (vinītaḥ) - modest (modest, well-behaved, trained)

(adjective)

Nominative, masculine, singular of vinīta

vinīta - well-behaved, modest, humble, trained, educated

Past Passive Participle

Root nī (to lead) with prefix vi

Prefix: vi

Root: nī (class 1)

गौरः (gauraḥ) - fair-complexioned (fair-complexioned, white, yellowish)

(adjective)

Nominative, masculine, singular of gaura

gaura - white, yellowish, fair-complexioned, brilliant

प्रलम्बोज्ज्वलचारुघोणः (pralambojjvalacārughoṇaḥ) - with a prominent, radiant, beautiful nose (having a prominent, radiant, beautiful nose)

(adjective)

Nominative, masculine, singular of pralambojjvalacārughoṇa

pralambojjvalacārughoṇa - having a prominent, shining, beautiful nose

Bahuvrihi compound: pralamba (prominent) + ujjvala (radiant) + cāru (beautiful) + ghoṇa (nose)

Compound type : bahuvrīhi (pralamba+ujjvala+cāru+ghoṇa)

• pralamba – hanging down, prominent, long
  adjective (masculine)
  From root lamb (to hang) with prefix pra
  Prefix: pra
  Root: lamb (class 1)
• ujjvala – bright, radiant, splendid, shining
  adjective (masculine)
  From root jval (to shine) with prefix ud
  Prefix: ud
  Root: jval (class 1)
• cāru – beautiful, lovely, agreeable, charming
  adjective (masculine)
• ghoṇa – nose (especially a prominent or elephant-like nose)
  noun (masculine)

विनिःसृतः (viniḥsṛtaḥ) - has emerged (emerged, issued forth)

(adjective)

Nominative, masculine, singular of viniḥsṛta

viniḥsṛta - emerged, issued, departed, gone out

Past Passive Participle

Root sṛ (to flow, go) with prefixes vi + nis

Prefixes: vi+nis

Root: sṛ (class 1)

सः (saḥ) - that is (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

अच्युत (acyuta) - O Acyuta (Kṛṣṇa)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - imperishable, unfallen, steady, epithet of Kṛṣṇa/Viṣṇu

Past Passive Participle

Negative prefix a + root cyu (to move, fall)

Compound type : privative (a+cyuta)

• a – not, un-
  indeclinable
  Negative prefix
• cyuta – fallen, moved, dropped
  adjective (masculine)
  Past Passive Participle
  From root cyu (to move, fall)
  Root: cyu (class 1)

धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira (dharmarāja) (king of dharma, Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of justice/righteousness/dharma, an epithet of Yama, an epithet of Yudhiṣṭhira

Compound of dharma (righteousness, natural law) and rāja (king)

Compound type : genitive tatpuruṣa (dharma+rāja)

• dharma – righteousness, natural law, intrinsic nature, duty, virtue (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)